Hostname: page-component-586b7cd67f-t8hqh Total loading time: 0 Render date: 2024-11-26T04:44:47.831Z Has data issue: false hasContentIssue false

Principles, Passions, and the Paradox of Modern Law: A Comment on Bybee

Published online by Cambridge University Press:  27 December 2018

Abstract

In All Judges Are Political—Except When They Are Not: Acceptable Hypocrisies and the Rule of Law (2010), Keith Bybee considers the hypocrisy of modern law—that is, the widespread view that judges are both principled and partisan—by drawing an analogy with courtesy. Both law and courtesy contain and manage the diverse and potentially divisive interests that would, were they not contained, disrupt social life. In this essay I extend this argument by considering whether the relationship between law and courtesy is more than merely analogical. I suggest that both systems are aspects of larger historical developments out of which emerged the modern subject and the modern state, creating a social world made up of apparently bounded individuals and institutions. As such, law and courtesy do more than conceal and contain interests and subjectivity; they produce the unruly, partisan subjects they are designed to manage.

Type
Review Essay
Copyright
Copyright © American Bar Foundation, 2013 

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Bargiela‐Chiappini, Francesca. 2003. Face and Politeness: New (Insights) for Old (Concepts). Journal of Pragmatics 35:14531469.Google Scholar
Braman, Donald, and Kahan, Dan M. 2007. Legal Realism as Psychological and Cultural (Not Political) Realism. In How Law Knows, ed. Sarat, Austin, Douglas, Lawrence, and Umphrey, Martha Merrill. Palo Alto, CA: Stanford University Press.Google Scholar
Bybee, Keith. 2010. All Judges Are Political—Except When They Are Not: Acceptable Hypocrisies and the Rule of Law. Palo Alto, CA: Stanford University Press.Google Scholar
Durkheim, Emile. 1986. Individualism and Freedom. In Durkheim on Politics and the State, ed. Giddens, Anthony. Palo Alto, CA: Stanford University Press.Google Scholar
Elias, Norbert. 1998. The Civilizing Process. In The Norbert Elias Reader, ed. Goudsblom, Johan and Mennell, Stephen. Oxford: Blackwell.Google Scholar
Ewick, Patricia, and Silbey, Susan. 1997. The Common Place of Law: Stories from Everyday Life. Chicago, IL: University of Chicago Press.Google Scholar
Fitzgerald, Frances. 1972. Fire in the Lake: The Vietnamese and the Americans in Vietnam. New York: Little Brown.Google Scholar
Goffman, Erving. 1953. Communication Conduct in an Island Community. PhD diss., University of Chicago, Chicago, IL.Google Scholar
Goffman, Erving. 1967. On the Nature of Deference and Demeanor. In Interaction Ritual: Essays on Face‐to‐Face Behavior. Garden City, NJ: Anchor Books.Google Scholar
Goffman, Erving. 1974. Frame Analysis: An Essay on the Organization of Experience. Cambridge, MA: Harvard University Press.Google Scholar
Gopnik, Adam. 2009. The Trial of the Century. New Yorker, September 28, 7278.Google Scholar
Katz, Jack. 1988. Seductions of Crime: Moral and Sensual Attractions in Doing Evil. New York: Basic Books.Google Scholar
Kierkegaard, S⊘ren. 1962. Philosophical Fragments. Trans. David Swenson. Princeton, NJ: Princeton University Press.Google Scholar
Merry, Sally Engle. 1990 Getting Justice and Getting Even: Legal Consciousness Among Working Class Americans. Chicago, IL: University of Chicago Press.Google Scholar
Smith, Philip. 2008. Punishment and Culture. Chicago, IL: University of Chicago Press.Google Scholar