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Article contents
FROM GENOCIDE TO POSTGENOCIDE: SURVIVAL, GENDER, AND POLITICS
Review products
TalinSuciyan, The Armenians in Modern Turkey: Post-Genocide Society, Politics and History (London: I.B.Tauris, 2015)
Ronald GrigorSuny, “They Can Live in the Desert but Nowhere Else”: A History of the Armenian Genocide (Princeton, N.J.: Princeton University Press, 2015)
LernaEkmekçioğlu, Recovering Armenia: The Limits of Belonging in Post-Genocide Turkey (Stanford, Calif.: Stanford University Press, 2016)
Published online by Cambridge University Press: 26 December 2018
Extract
On 31 July 2018, eighteen representatives of religious minority groups in Turkey, including the Armenians, Greeks, and Syriacs, issued a joint declaration saying: “As religious representatives and directors of different faiths and beliefs who have been residing in our country for centuries, we live out our faiths freely and practice our worship freely according to our traditions.” This state-orchestrated declaration contradicts a long history of discrimination suffered by minorities under different late Ottoman and Turkish political regimes. In the last two decades of the Ottoman Empire's rule, Ottoman Armenian, Greek, and Syriac subjects/citizens, among others, suffered extreme depredations and persecutions culminating in ethnic cleansing, genocide, and population exchange. The books under review deal with a grim phase in Ottoman and Turkish history: the Armenian Genocide during World War I and its repercussions during the subsequent republican period.
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References
NOTES
1 “Turkey's Minority Leaders Sign Joint Declaration Denying ‘Pressure’ on Communities,” Daily Sabah, 31 July 2018, accessed 8 August 2018, https://www.dailysabah.com/minorities/2018/07/31/turkeys-minority-leaders-sign-joint-declaration-denying-pressure-on-communities.
2 Der Matossian, Bedross, “Explaining the Unexplainable: Recent Trends in the Armenian Genocide Historiography,” Journal of Levantine Studies 5 (2015): 156Google Scholar.
3 See Suny, Ronald Grigor, review of The Armenian Genocide: History, Politics, Ethics, ed. Hovannisian, Richard, Armenian Review 46 (1993): 217–20Google Scholar.
4 Astourian, Stephan, “The Silence of Land: Agrarian Relations, Ethnicity, and Power,” in A Question of Genocide: Armenians and Turks at the End of the Ottoman Empire, ed. Suny, Ronald Grigor, Göçek, Fatma Müge, and Naimark, Norman M. (Oxford: Oxford University Press, 2011), 55–58CrossRefGoogle Scholar.
5 See Der Matossian, Bedross, Shattered Dreams of Revolution: From Liberty to Violence in the Late Ottoman Empire (Stanford, Calif.: Stanford University Press, 2014)Google Scholar.
6 See Bloxham, Donald, The Great Game of Genocide: Imperialism, Nationalism, and the Destruction of the Ottoman Armenians (Cambridge: Cambridge University Press, 2005)CrossRefGoogle Scholar.
7 See Kévorkian, Raymond H., ed., L'extermination des déportés Arméniens Ottomans dans les camps de concentration de Syrie-Mésopotamite (1915–1916): La deuxième phase du genocide (Paris: Bibliothèque Nubar de l'UGAP, 1998)Google Scholar.
8 Kévorkian, Raymond H., The Armenian Genocide: A Complete History (London: I.B.Tauris, 2011), 808Google Scholar.
9 Mark's name even fails to appear in a recent major work on the history of feminism in Turkey. See Toprak, Zafer, Türkiye'de Kadın Özgürlüğü ve Feminizm (1908–1935) (İstanbul: Tarih Vakfı Yurt Yayınları, Ocak, 2014)Google Scholar
10 Surprisingly, the most important work on the topic is missing from the book. See Bobelian, Michael, Children of Armenia: A Forgotten Genocide and the Century-Long Struggle for Justice (New York: Simon & Schuster, 2009)Google Scholar.
11 See Matossian, Bedross Der, “The Armenians of Jerusalem in the Modern Period: The Rise and Decline of a Community,” in Routledge Handbook on Jerusalem, ed. Mourad, Suleiman A., Der Matossian, Bedross, and Koltun-Fromm, Naomi (New York: Routledge, 2018)Google Scholar. On the Catholicosate crisis in Antelias, see Tsolin Nalbantian, “Fashioning Armenians in Lebanon, 1946–1958,” (PhD diss., Columbia University, 2011).