Hostname: page-component-78c5997874-j824f Total loading time: 0 Render date: 2024-11-17T18:04:12.166Z Has data issue: false hasContentIssue false

Abstraction and Justification in Moral Theory

Published online by Cambridge University Press:  11 March 2020

Abstract

Ethicists of care have objected to traditional moral philosophy's reliance upon abstract universal principles. They claim that the use of abstraction renders traditional theories incapable of capturing morally relevant, particular features of situations. I argue that this objection sometimes conflates two different levels of moral thinking: the level of justification and the level of deliberation. Specifically, I claim that abstraction or attention to context at the level of justification does not entail, as some critics seem to think, a commitment to abstraction or attention to context at the level of deliberation. It follows that critics who reject a theory's use of abstraction at the level of justification have not shown that the theory recommends abstraction at the level of deliberation. It follows that critics who reject a theory's use of abstraction at the level of justification have not shown that the theory recommends abstraction at the level of deliberation and that it, therefore, compels the deliberating agent to overlook morally salient details.

Type
Contributed Papers
Copyright
Copyright © 2010 by Hypatia, Inc.

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Bales, Eugene R. 1971. Act‐utilitarianism: Account of right‐making characteristic or decision‐making procedure? American Philosophical Quarterly 8 (3): 257–65.Google Scholar
Benhabib, Seyla. 1986. The generalized and the concrete other: The Kohlberg‐Gilligan controversy and feminist theory. Praxis International 5 (4): 402–24.Google Scholar
Blum, Lawrence. 1994. Moral perception and moral particularity. In Blum, Moral perception and particularity. Cambridge, UK: Cambridge University Press.10.1017/CBO9780511624605CrossRefGoogle Scholar
Brink, David. 1989. Utilitarian morality and the personal point of view. Journal of Philosophy 83 (8): 417–38.Google Scholar
Clement, Grace. 1996. Care, autonomy, and justice: Feminism and the ethic of care. Boulder, Colo.: Westview Press.Google Scholar
Engster, Daniel. 2005. Rethinking care theory: The practice of caring and the obligation to care. Hypatia 20 (3): 5074.10.1111/j.1527-2001.2005.tb00486.xCrossRefGoogle Scholar
Firth, Roderick. 1952. Ethical absolutism and the ideal observer. Philosophy and Phenomenological Research 12 (3): 317–45.10.2307/2103988CrossRefGoogle Scholar
Friedman, , Marilyn. 1993. What are friends for? Feminist perspectives on personal relationships and moral theory. Ithaca, NY: Cornell University Press.Google Scholar
Gilligan, Carol. 1982. In a different voice: Psychological theory and women's development. Cambridge, Mass.: Harvard University Press.Google Scholar
Grimshaw, Jean. 1986. Philosophy and feminist thinking. Minneapolis: University of Minnesota Press.Google Scholar
Hare, R.M. 1981. Moral thinking. Oxford: Clarendon Press.10.1093/0198246609.001.0001CrossRefGoogle Scholar
Jaggar, Alison. 1995. Care as a feminist practice of moral reasoning. In Justice and care: Essential readings in feminist ethics, ed. Held, Virginia. Boulder, Colo.: Westview Press.Google Scholar
Kittay, Eva Feder 1999. Love's labor: Essays on women, equality, and dependency. New York: Routledge.Google Scholar
Mill, J.S. 1979. Of what sort of proof the principle of utility is susceptible. In Utilitarianism, ed. Sher, George. Indianapolis, Ind.: Hackett Publishing.Google Scholar
Miller, Sarah Clark 2005. A Kantian ethic of care? In Feminist interventions in ethics and politics, ed. Andrew, Barbara S., Keller, Jean, and Schwartzman, Lisa H.Lanham, Md.: Rowman and Littlefield.Google Scholar
Nagel, Thomas. 1986. The view from nowhere. New York: Oxford University Press.Google Scholar
Noddings, Nel. 1984. Caring: A feminine approach to ethics and moral education. Los Angeles: University of California Press.Google Scholar
Nussbaum, Martha C. 2000. Women and human development: The capabilities approach. Cambridge, UK: Cambridge University Press.10.1017/CBO9780511841286CrossRefGoogle Scholar
O'Dowd, O'rnaith. Unpublished. Care and abstract principles.Google Scholar
Railton, Peter. 1984. Alienation, consequentialism, and the demands of morality. Philosophy and Public Affairs 13 (2): 134–71.Google Scholar
Rawls, John. 1971. A theory of justice. Cambridge, Mass.: Harvard University Press.Google Scholar
Rooney, Phyllis. 2001. Gender and moral reasoning revisited: Reengaging feminist psychology. In Feminists doing ethics, ed. DesAutels, Peggy and Waugh, Joanne. Lanham, Md.: Rowman and Littlefield.Google Scholar
Schwartzman, Lisa. 2006. Challenging liberalism: Feminism as political critique. University Park, Pa.: The Pennsylvania State University Press.Google Scholar
Stark, Cynthia A. 1997. Decision procedures, standards of rightness and impartiality. Noûs 31 (4): 478–95.CrossRefGoogle Scholar
Tronto, Joan. 1995. Care as the basis of radical political judgments. Hypatia 10 (2): 141–9.10.1111/j.1527-2001.1995.tb01376.xCrossRefGoogle Scholar
Walker, Margaret Urban. 1989. What does the different voice say?: Gilligan's women and moral philosophy. Journal of Value Inquiry 23 (2): 123–34.CrossRefGoogle Scholar
Wolff, Jonathan, and De‐Shalit, Avner. 2007. Disadvantage. Oxford: Oxford University Press.10.1093/acprof:oso/9780199278268.001.0001CrossRefGoogle Scholar