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Problems of the History of Greek Religion in the Hellenistic and Roman Age*

Published online by Cambridge University Press:  31 August 2011

Martin P. Nilsson
Martin P. Nilsson
Affiliation:
Lund University, Sweden
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Extract

Facing as I do the great and difficult task of writing the second part of my History of Greek Religion, I should like beforehand to state some of the main problems and to bring out some dominant ideas. The subject is so vast that I can offer but a subjective selection; yet let me remark that my standpoint is not that of syncretism as a whole but that of Greek religion, which seems to me to be a factor of syncretism at times neglected.

Type
Research Article
Information
Harvard Theological Review , Volume 36 , Issue 4 , October 1943 , pp. 251 - 275
Copyright
Copyright © President and Fellows of Harvard College 1943

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References

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21 That the Greeks knew it themselves is proved by the words with which the Ephesians declined the proposal of Alexander the Great to dedicate the temple of Artemis: ὡς οὐ πρέποι θεῷ θεοῖς ἀναθήματα κατασκευάζειν, Strabo, xiv, p. 641.

22 Apuleius, Florida, I fr., 2; Fronto, Epistulae ad Verum, II, 6; Arnobius, Adv. nationes, I, 39, etc., etc.

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26 I refer e.g. to the inscriptions of the Athenian epheboi and the fasti of the gymnasium in Cos, Sylloge inscriptionum graecarum, 3 ed., No. 1028.

27 This is very conspicuous in the numerous sacral ordinances preserved in inscriptions of the Hellenistic age, e.g. concerning the mysteries of Andania and the oracle of Apollo at Corope, Sylloge, 735 and 1157 resp.

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43 Amtlicher Bericht aus den Kön. Kunstsammlungen, xxxviii, 1916–17, p. 191 ff.; Reitzenstein in Archiv für Religionswissenschaft, xix, 1916, p. 191 ff. [On this text, cf. S. Eitrem, Symbolae Osloenses, xvii, 1937, p. 33 ff.]

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