Hostname: page-component-586b7cd67f-rcrh6 Total loading time: 0 Render date: 2024-11-26T08:39:48.505Z Has data issue: false hasContentIssue false

27. The Cemetery System of the Shang Dynasty

Published online by Cambridge University Press:  26 March 2015

Yang Xizhang*
Affiliation:
Institute of Archaeology, Peking
Rights & Permissions [Opens in a new window]

Abstract

Core share and HTML view are not available for this content. However, as you have access to this content, a full PDF is available via the ‘Save PDF’ action button.

The Shang kingdom was a patriarchal (zongfa) slave society; political and clan authority were fused into one. The Shang king was the supreme ruler of the state; he was also the grand clan head of all the nobles, large and small, within the state. Local feudal lords (zhu hou) were the supreme rulers and clan heads of the nobles within the territory under his command. Within the clan the clan head combined political and familial authority in his one person. The commoners and slaves were ruled.

The Shang cemetery system reflected the relations of class, rank, and blood ties within the patriarchal slave society of the Shang kingdom.

The Shang king, being the supreme ruler of the state, had his separate burial site in the Xibeigang area of the Yin Ruins, as well as his own particular style of tomb and of burial rites. There was a separate burial area for the king's consorts. All others within the area of direct control of the Shang king, regardless of rank, status, or wealth, were buried in their clan cemeteries. However nobles had their own family burial area within the clan cemetery; the style of their tombs, of grave goods, and of burial rites all differed from those of commoners and of other family members. Local feudal lords also had their own separate burial areas within their own territories, while all others were buried in their clan cemeteries. Slaves were buried in ash pits or layers of ash close to residential areas.

Type
Session VIII: State and Society
Copyright
Copyright © Society for the Study of Early China 1986