Hostname: page-component-586b7cd67f-r5fsc Total loading time: 0 Render date: 2024-11-26T04:07:35.918Z Has data issue: false hasContentIssue false
  • English
  • Français

On Being Woken Up: The Dreamtime in Anthropology and in Australian Settler Culture

Published online by Cambridge University Press:  03 June 2009

Patrick Wolfe
Patrick Wolfe
Affiliation:
University of Melbourne
Get access Rights & Permissions [Opens in a new window]

Extract

In the wake of decolonisation, an increasing number of analyses turned the ethnographic gaze onto anthropology itself. Humbler postcolonial strategies emerged, designed to democratise anthropology's intercultural staging by means of an exchange of dialogue (Crapanzano 1977, 1980; Dwyer 1977, 1982). Though sensitive to the backdrop of neocolonialism, however, these strategies largely ignored anthropology's own cultural genealogy in favour of a more particularistic focus on the scene of ethnographic interaction.

Type
The Powers of the Written Word
Information
Comparative Studies in Society and History , Volume 33 , Issue 2 , April 1991 , pp. 197 - 224
Copyright
Copyright © Society for the Comparative Study of Society and History 1991

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

REFERENCES

Allen, L. 1975. Time Before Morning. Art and Myth of the Australian Aborigines. New York: Crowell.Google Scholar
Asad, T. 1973. “Introduction,” in Anthropology and the Colonial Encounter, Asad, T., ed., 9–19. London: Ithaca Press.Google Scholar
Asad, T.. 1986. “The Concept of Cultural Translation in British Social Anthropology,” in J. Clifford and G. E. Marcus, Writing Culture. The Poetics and Politics of Ethnography, 141–165. Berkeley: University of California Press, 1986.CrossRefGoogle Scholar
Basedow, H. 1925. The Australian Aboriginal. Adelaide: F. W. Preece and Sons.Google Scholar
Bastian, A. 1868. Beiträge zur Vergleichenden Psychologie: Die Seek und ihre Erscheinungsweisen in der Ethnographie. Berlin: Dümmler.Google Scholar
Bates, D. 1938. The Passing of the Aborigines. London: John Murray.Google Scholar
Bemdt, R.M. 1974. Australian Aboriginal Religion. Leiden: Brill.Google Scholar
Bemdt, R.M.. 1987. “The Dreaming,” in Encyclopedia of Religion, Eliade, M., ed., iv, 479–81. New York: Macmillan.Google Scholar
Bemdt, R.M.; and Berndt, C.H.. 1946. “Review” of Roheim, G., Eternal Ones of the Dream. Oceania, no. 17, 67–8.Google Scholar
Bridges, B. 1970. “The Aborigines and the Land Question: New South Wales in the Period of Imperial Responsibility.” Journal of the Royal Australian Historical Society, 56:2, 92–110.Google Scholar
Buffon, Comte de. 1812 [1749]. Natural History, General and Particular, vol. 3, Smellie, W., trans. London: Cadell and Davies.Google Scholar
Burrow, J.W. 1968. Evolution and Society. A Study in Victorian Social Theory. Cambridge: Cambridge University Press.Google Scholar
Clifford, J. 1988. The Predicament of Culture. Twentieth-Century Ethnography, Literature, and Art. Cambridge, Mass.: Harvard University Press.Google Scholar
Clodd, E. 1885. Myths and Dreams. London: Chatto and Windus.Google Scholar
Crapanzano, V. 1977. “The Writing of Ethnography.” Dialectical Anthropology, 2:1, 69–73.Google Scholar
Crapanzano, V.. 1980. Tuhami: Portrait of a Moroccan. Chicago: Chicago University Press.Google Scholar
Darwin, C. 1871. The Descent of Man, and Selection in Relation to Sex, 2 vols. London: John Murray.Google Scholar
Descartes, R. 1954 [1642]. Philosophical Writings, Anscombe, E. and Geach, P.T., ed. and trans. London: Nelson.Google Scholar
Dixon, R.M.W.; Ramson, W.S.; and Thomas, M.. 1990. Australian Aboriginal Words in English. Their Origin and Meaning. Oxford: Oxford University Press.Google Scholar
Duerr, H.P. 1985. Dreamtime. Concerning the Boundary Between Wilderness and Civilization, Goodman, F., trans. Oxford: Basil Blackwell.Google Scholar
Durkheim, E. 1912. Les Formes élémentaires de la vie religieuse: le système totémique en Australie. Paris: Alcan.Google Scholar
Dwyer, K. 1977. “On the Dialogic of Fieldwork.” Dialectical Anthropology, 2:2, 143–51.CrossRefGoogle Scholar
Dwyer, K.. 1982. Moroccan Dialogues. Baltimore: Johns Hopkins University Press.Google Scholar
Elkin, A.P. 1932. “The Secret Life of the Australian Aborigines.” Oceania, no. 3, 119–38.CrossRefGoogle Scholar
Elkin, A.P.. 1933. Studies in Australian Totemism (Oceania monograph no. 2). Sydney: Oceania.Google Scholar
Elkin, A.P. 1937. “Notes on the Psychic Life of the Australian Aborigines.” Mankind, 2:3, 49–56.Google Scholar
Elkin, A.P. 1951. “Reaction and Interaction: A Food Gathering People and European Settlement in Australia.” American Anthropologist, no. 53, 164–86.CrossRefGoogle Scholar
Elkin, A.P. 1952. “Review” of Simpson, C., Adam in Ochre. Oceania, no. 23, 243–4.Google Scholar
Elkin, A.P.. 1961. “The Yabuduruwa.” Oceania, no. 31, 166–209.Google Scholar
Elkin, A.P.. 1964. The Australian Aborigines. How to Understand Them, 4th ed. Sydney: Angus and Robertson.Google Scholar
Fisher, J. 1968. The Australians. From 1788 to Modern Times. Adelaide: Rigby.Google Scholar
Fitzgerald, R. 1982. From the Dreaming to 1915—A History of Queensland. St. Lucia: University of Queensland Press.Google Scholar
Flood, J. 1983. Archaeology of the Dreamtime. Sydney: Collins.Google Scholar
Foucault, M. 1967. Madness and Civilization, Howard, R., trans. London: Tavistock.Google Scholar
Foucault, M.. 1977. Discipline and Punish, Sheridan, A., trans. Hammonds worth, Middlesex, United Kingdom: Penguin.Google Scholar
Frazer, J.G. 1910. Totemism and Exogamy. A Treatise on Certain Early Forms of Superstition and Society. London: Macmillan.Google Scholar
Freud, S. 1976 [1900]. The Interpretation of Dreams, vol. 4 of the Pelican Freud Library. New York: Penguin.Google Scholar
Gennep, A. van. 1906. Mythes et Légendes d'Australie. Etudes d'Ethnographie et de Sociologie. Paris: Guilmoto.Google Scholar
Gillen, F.J. 1896. “Notes on Some Manners and Customs of the Aborigines of the McDonnell Ranges Belonging to the Arunta Tribe,” iv, 159–96, in Spencer, W.B., ed. Report on the Work of the Horn Scientific Expedition to Central Australia, 4 vols. London: Dulan and Company.Google Scholar
Harris, M. 1967. “Introduction,” in M. Harris and A. Forbes, The Land That Waited, 1–2. Melbourne: Lansdowne.Google Scholar
Hartland, E.S. 1909. Primitive Paternity, vol. 1. London: Folk Lore Society.Google Scholar
Hastings, J., ed. 1908. Encyclopaedia of Religion and Ethics, vol. 1. Edinburgh: T. and T. Clark.Google Scholar
Hobbes, T. 1909 [1651]. Leviathan. Clarendon: Oxford.Google Scholar
Howitt, A.W. 1884. “On Some Australian Beliefs.” Journal of the Anthropological Institute, no. xiii, 185–98.Google Scholar
Howitt, A.W. 1904. The Native Tribes of South-East Australia. London: Macmillan.Google Scholar
Jones, P. 1988. “Perceptions of Aboriginal Art: A History,” in Sutton, P., ed., Dreamings: The Art of Aboriginal Australia, 143–79. London: Viking, 1988.Google Scholar
Kempe, H. 1883. “Zur Sittenkunde der Centralaustralischen Schwarzen,” 52–56, in Mittheilungen des Vereins für Erdkunde zu Halle.Google Scholar
Krichauff, F.E.H. 1890 [1887]. “FurtherNotes on the ‘Aldolinga’ or ‘Mbenderinga’ Tribe of Aborigines,” vol. 2 (1886–1888), 77–80, in Proceedings of the Royal Geographical Society of Australasia, South Australian Branch.Google Scholar
Lancaster Jones, F. 1970. The Structure and Growth of Australia's Aboriginal Population. Canberra: ANU Press.Google Scholar
Lang, A. 1898. “Introduction,” in K. Langloh Parker, More Australian Legendary Tales, xvii–xxiii. London: David Nutt, 1898.Google Scholar
Lang, A.. 1900. “Australian Gods: A Reply.” Folk-Lore, no. 10, 1–46.Google Scholar
Lang, J.D. 1861. Queensland, Australia. London: Edward Stanford.Google Scholar
Langloh Parker, K. 1898. More Australian Legendary Tales. London: David Nutt.Google Scholar
Langloh Parker, K. 1905. The Euahlayi Tribe. A Study of Aboriginal Life in Australia. London: Archibald Constable and Company.Google Scholar
Leonhardi, von M.F. 1907. “Über einige religiose und totemistische Vorstellungen der Aranda und Loritja in Zentralaustralien.” Globus, band 41, 285–90.Google Scholar
Lucretius, 1886. De Rerum Natura. Libri Sex, Munro, H.A.J., trans., 4th ed. Cambridge: Deighton, Bell and Company.Google Scholar
Marett, R.R. 1941. A Jerseyman at Oxford. Oxford: Oxford University Press.Google Scholar
Markus, A. 1990. Governing Savages. Sydney: Allen and Unwin.Google Scholar
Mauss, M.. 1925 [1970]. The Gift, Cunnison, I., trans. London: Routledge and Kegan Paul.Google Scholar
Micha, F.J. 1970. “Trade and Change in Aboriginal Australian Cultures; Australian Aboriginal Trade as an Expression of Close Culture Contact and as a Mediator of Culture Change,” in Pilling, A.R. and Waterman, R.A., eds., Diptrodon to Detribalization. Studies of Change Among Australian Aborigines, 285–313. East Lansing: Michigan State University Press.Google Scholar
Mountford, C.P. 1976. Nomads of the Australian Desert. Adelaide: Rigby.Google Scholar
Mulvaney, D.J. 1989. Encounters in Place: Outsiders and Aboriginal Australians. St. Lucia: University of Queensland Press.Google Scholar
Mulvaney, D.J.; and Calaby, J.H.. 1985. “So Much That Is New.” Baldwin Spencer, 1860–1929. A Biography. Melbourne: Melbourne University Press.Google Scholar
Olsen, J.; and Durack, M., Dutton, G., Serventy, V., and Bortignon, A.. 1984. The Land Beyond Time. A Modern Exploration of Australia's North-West Frontier. South Melbourne: Macmillan Australia.Google Scholar
Ortner, S.B. 1974. “Is Female to Male as Nature Is to Culture?,” in Rosaldo, M.Z. and Lamphere, L., eds. Woman, Culture and Society, 67–87. Stanford: Stanford University Press.Google Scholar
Piddington, R. 1932. “Totemic System of the Karadjeri Tribe.” Oceania, no. 2, 373–400.Google Scholar
Purcell, B.H. 1894. “Rites and Customs of Australian Aborigines,” in Verhandlungen der Berliner Gessellschaft fur Anthropologie, Ethnologie und Urgeschichte, 286–9. Berlin: Verlag von A. Asher.Google Scholar
Radcliffe-Brown, A.R. (A. R. Brown). 1913. “Three Tribes of Western Australia.” Journal of Royal Anthropological Institute, 43, 143–95.Google Scholar
Radcliffe-Brown, A.R. 1952. Structure and Function in Primitive Society. London: Routledge and Kegan Paul.Google Scholar
Reynolds, H. 1982. The Other Side of the Frontier. Aboriginal Resistance to the European Invasion of Australia. Melbourne: Penguin.Google Scholar
Reynolds, H., compiler. 1989. Dispossession. Black Australians and White Invaders (The Australian Experience Series). Sydney: Allen and Unwin.Google Scholar
Roberts, A.; and Mountford, C.P. 1969. The Dawn of Time. Australian Aboriginal Myths in Paintings. Adelaide: Rigby.Google Scholar
Rowley, C.D. 1972. The Destruction of Aboriginal Society. Melbourne: Penguin.Google Scholar
Schmidt, W. 1931. The Origin and Growth of Religion. Facts and Theories, Rose, H. J., trans. London: Methuen.Google Scholar
Schulze, L. 1891. “The Aborigines of the Upper and Middle Finke River: Their Habits and Customs with Introductory Notes on the Physical and Natural-History Features of the Country,” Tepper, J.G.O., trans. Transactions and Proceedings and Reports of the Royal Society of South Australia, vol. 14, pt. 2, 210–46.Google Scholar
Spencer, H. 1870. “The Right to the Use of the Earth” (Land Reform League Tract no. 1). Melbourne: Robert Bell.Google Scholar
Spencer, H.. 1871. The Principles of Sociology, vol. 1 (vol. 6 of A System of Synthetic Philosophy). London: Williams and Norgate.Google Scholar
Spencer, W.B. (Baldwin), ed. 1896a. Report on the Work of the Horn Scientific Expedition to Central Australia, 4 vols. London: Dulan and Company.Google Scholar
Spencer, W. B.. 1896b. Through Larapinta Land: A Narrative of the Horn Expedition to Central Australia, vol. 1, 1–136 in Report on the Work of the Horn Scientific Expedition to Central Australia. London: Dulan and Company.Google Scholar
Spencer, W. B. 1904. “Totemism in Australia” (Presidential Address to Ethnology and Anthropology section). Report of the Tenth Meeting of the Australasian Association for the Advancement of Science. Dunedin: A.A.A.S.Google Scholar
Spencer, W. B. 1921. “Presidential Address” to the Fifteenth Meeting of the Australia New Zealand Association for the Advancement of ScienceMelbourneMullett (Government Printer).Google Scholar
Spencer, W. B. 1928. Wanderings in Wild Australia, 2 vols. London: Macmillan.Google Scholar
Spencer, W.B. and Gillen, F.J., 1899. The Native Tribes of Central Australia. London: Macmillan.Google Scholar
Spencer, W. B. 1904. The Northern Tribes of Central Australia. London: Macmillan.Google Scholar
Spencer, W. B. 1927. The Arunta, 2 vols. London: Macmillan.Google Scholar
Stanner, W.E.H. 1956. “The Dreaming”, in Hungerford, T.A.G., ed. Australian Signpost. An Anthology, 51–65. Melbourne: Cheshire.Google Scholar
Stanner, W.E.H. 1965. “Religion, Totemism and Symbolism,” in Aboriginal Man in Australia: Essays in Honour of Emeritus Professor Elkin, A.P.Berndt, R.M. and Berndt, C.H., eds., 207–237. Sydney: Angus and Robertson.Google Scholar
Stirling, E.C. 1896. “Anthropology,” in Spencer, W.B., ed., Report on the Work of the Horn Scientific Expedition to Central Australia, iv, 1–158. London: Dulan and Company.Google Scholar
Stocking, G.W. Jr. 1987. Victorian Anthropology. New York: Macmillan Free Press.Google Scholar
Strehlow, C. 1907. Mythen, Sagen und Marchen Des Aranda-Stdmmes in Zentral Australien, teil 1 of Die Aranda-und-Loritja-Stamme in Zentral-Australien. Frankfurt: Joseph Baer.Google Scholar
Strehlow, T.G.H. 1947. Aranda Traditions. Melbourne: Melbourne University Press.Google Scholar
Strehlow, T.G.H. 1969. Journey to Horseshoe Bend. Sydney: Angus and Robertson.Google Scholar
Strehlow, T.G.H. 1971. Songs of Central Australia. Sydney: Angus and Robertson.Google Scholar
Strehlow, T.G.H. 1978. Central Australian Religion. Personal Monototemism in a Polytotemic Community (Special Studies in Religions no. 2). Adelaide: Australian Association for the Study of Religions.Google Scholar
Sutton, P. 1988. “Dreamings,” in Sutton, P., ed., Dreamings: The Art of Aboriginal Australia, 13–32. London: Viking, 1988.Google Scholar
Swain, T. 1985. Interpreting Aboriginal Religion. An Historical Account (Special Studies in Relgions, no. 5). Adelaide: Australian Association for the Study of Religions.Google Scholar
Swain, T. 1988. The Ghost of Space. Reflections on Warlpiri Christian Iconography and Ritual, in Swain, T. and Rose, D.B., eds., Aboriginal Australians and Christian Missions. Ethnographic and Historical Studies, 452–69. Adelaide: Australian Association Stud. Relig., 1988.Google Scholar
Swain, T. 1989. “Dreaming, Whites and the Australian Landscape: Some Popular Misconceptions.” The Journal of Religious History, 15:3, 345–50.Google Scholar
Thomas, N.W. 1905. “The Religious Ideas of the Arunta.” Folk-Lore, no. 16, 428–33.Google Scholar
Thomas, N.W.. 1908. “Alcheringa”, in J. Hastings, Encyclopaedia of Religion and Ethics, vol. 1, 298. Edinburgh: T. and T. Clark.Google Scholar
Tylor, E.B. 1867. “On Traces of the Early Mental Condition of Man.” Notices of The Proceedings at The Meetings of the Members of the Royal Institution of Great Britain, no. 5, 83–93.Google Scholar
Tylor, E.B.. 1871. Primitive Culture, 2 vols. London: John Murray.Google Scholar
Urry, J. 1979. “Beyond the Frontier: European Influences, Aborigines and the Concept of ‘Traditional’ Culture.” Journal of Australian Studies, 5, 1–16.Google Scholar
Tylor, E.B.. 1980. “Aborigines, History and Semantics—A Reply.” Journal Australian Studies, 6, 68–72.Google Scholar
Voltaire, F.M.A.de. 1967 [1770]. Dictionnaire Philosophique. Paris: Garniere Frères.Google Scholar
Willshire, W.H., 1896. The Land of the Dawning. Being Facts Gleaned from Cannibals in the Australian Stone Age. Adelaide: W. K. Thomas.Google Scholar
Willshire, W.H.. 1888. The Aborigines of Central Australia, with a Vocabulary of the Dialect of the Alice Springs Natives. Port Augusta: Drysdale.Google Scholar