Hostname: page-component-78c5997874-94fs2 Total loading time: 0 Render date: 2024-11-03T04:57:57.155Z Has data issue: false hasContentIssue false
  • English
  • Français

The importance of the rites of passage in assigning semantic structures to autobiographical memory

Published online by Cambridge University Press:  08 June 2015

Oana Benga ,
Bogdan Neagota  and
Ileana Benga
Oana Benga
Affiliation:
Department of Psychology, Babes-Bolyai University, Cluj-Napoca 400015, Romania. [email protected]
Bogdan Neagota
Affiliation:
Department of Classical Philology, Babes-Bolyai University, Cluj-Napoca 400038, Romania. [email protected]
Ileana Benga
Affiliation:
Department of Folklore Studies, Romanian Academy of Sciences, Cluj-Napoca 400015, Romania. [email protected]
Get access Rights & Permissions [Opens in a new window]

Abstract

As cultural anthropologists, we noticed an unexpected and interesting convergence of the therapeutic practices suggested in the target article and the rites of passage occurring across multiple societies, as individuals make the transition from one significant age or status to another.

Type
Open Peer Commentary
Information
Behavioral and Brain Sciences , Volume 38 , 2015 , e3
Check for updates
Copyright
Copyright © Cambridge University Press 2015 

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Arnett, J. J. (2012) Human development: A cultural approach. Pearson.Google Scholar
Benga, I. (2009) Anniversary dramaturgy – knotting and re-knotting with tradition. A model of transmission [Dramaturgia aniversară – nod articular în transmiterea tradiţională]. In: Căluşul – emblemă identitară şi factor de cunoaştere şi armonizare cu alte culturi [“The Căluş – Identity sign and agent of knowledge and harmonization between cultures”], ed. Ştiucă, N., pp. 49–65. Editura Universităţii Bucureşti.Google Scholar
Benga, I. (2011) Bonfires for not just any dead: Alms for the aborted children. Remembrance rites at Sâmedru and feminine coping to the rigors of tradition in rural Argeş, Romania. Ethnologia Balkanica 15:187–206.Google Scholar
Benga, I. & Benga, O. (2003) The therapeutic virtues of the funerary ritual [Il valore terapeutico del rito funebre]. In: La ricerca antropologica in Romania. Prospettive storiche ed etnografiche, ed. Papa, C., Pizza, G., & Zerilli, F. M., pp. 161–82. Edizioni Scientifiche Italiane.Google Scholar
Benga, I. & Neagota, B. (2010) Căluş and Căluşari. Ceremonial syntax and narrative morphology in the grammar of the Romanian Căluş [Căluş et Căluşari. Syntaxe cérémonielle et morphologie narrative dans la grammaire du Căluş Roumain]. In: Archaeus. Études d'histoire des religions / Studies in the history of religions XIV, pp. 197–227. Romanian Academy.Google Scholar
Cohen, J. A., Mannarino, A. P. & Deblinger, E. (2006) Treating trauma and traumatic grief in children and adolescents, first edition. Guilford.Google Scholar
Neagota, B. (2011) Ritualità iniziatica e cerimonializzazione calendaristica nelle feste di primavera in Transilvania: l'Uomo Verde. Prospettive etno-antropologiche e storico-religiose [Initiatic rituality and seasonal ceremonialisation in the spring customs from Transylvania: The Green Man] [Ritualité initiatique et cérémonialisation calendriere dans les fêtes de printemps en Transilvanie: l'Homme Vert]. In: Archaeus. Études d'histoire des religions / Studies in the history of religions, XV, pp. 349–78. Romanian Academy.Google Scholar
Schlegel, A. & Hewlett, B. L. (2011) Contributions of anthropology to the study of adolescence. Journal of Research on Adolescence 21(1):281–9.Google Scholar
Van Gennep, A. (1909/1960) The rites of passage. The University of Chicago Press. (Original work published in 1909.)Google Scholar