Hostname: page-component-745bb68f8f-grxwn Total loading time: 0 Render date: 2025-01-11T05:14:59.979Z Has data issue: false hasContentIssue false
  • English
  • Français

Selim Deringil Conversion and Apostasy in the Late Ottoman Empire Cambridge, Cambridge University Press, 2012, 281 p.

Published online by Cambridge University Press:  20 January 2017

Özgür Türesay
Get access Rights & Permissions [Opens in a new window]

Abstract

An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content.
Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Religions (comptes rendus)
Information
Annales. Histoire, Sciences Sociales , Volume 69 , Issue 4 , December 2014 , pp. 1082 - 1084
Copyright
Copyright © Les Éditions de l’EHESS 2014

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

1 Deringil, Selim, The Well-Protected Domains: Ideology and the Legitimation of Power in the Ottoman Empire, 1876-1909, Londres/New York, I. B. Tauris, 1998.Google Scholar

2 Georgeon, François, Abdülhamid II. Le sultan calife, 1876-1909, Paris, Fayard, 2003.Google Scholar

3 Geraci, Robert P. et Khodarkovski, Michael (éd.), Of Religion and Empire: Missions, Conversionsand Tolerance in Tsarist Russia, Ithaca, Cornell University Press, 2001 ;Google Scholar Dany Savelli, (éd.), n° spécial «La religion de l’Autre. Réactions et interactions entre religions dans le monde russe », Slavica Occitania, 29, 2009,Google Scholar notamment Elena Astafieva, «L’État, l’Église orthodoxe et les religions ditesétrangères : le cas de l’Église catholique dans la Russie impériale», p.139-157. Notons que S.Deringil se réfère occasionnellement au cas de la Bosnie sous le protectorat autrichien après 1878.