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Published online by Cambridge University Press: 04 May 2017
1 - « Folâtrer avec les démons ». Sabbat et chasse aux sorciers àVevey (1448), Lausanne, Cahiers lausannois d’histoire médiévale, 1995 Google Scholar.
2 - Ainsi « viceinquisitorem interrogata quem magistrum heretici accipiunt in dominum » devient-il « le vice-inquisiteur lui demande quel maître les hérétiques reconnaissent »: la désignation du démon comme dominus, fort rare dans ces documents et donc d’autant plus significative, disparaît, et avec elle la référence à la notion centrale, tant sur le plan spirituel que temporel, de la société médiévale.
3 - La crainte devant ce qui est trop étranger pour pouvoir être connu et donc maîtrisé, entraînant le respect: « Je tey dit voude; je ne scay se tu lez. Que qui soyt, je te crie mersy. » Jeanne Favret-Saada, pour une tout autre société, a bien montré non seulement la possibilité mais la nécessité de cette ambivalence.
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