Sciabarra's book attempts to conjoin dialectics with libertarianism to produce total freedom. He is led to this seemingly odd conjunction by a concatenation of concerns. He sees dialectics as the logic or method most attentive to contexts and libertarianism as a radical political ideology of freedom. He sees the opportunity to free dialectics of its totalitarian (including Marxist) overtones and libertarianism of its apparent irrelevance, which is the more galling now that once-popular Marxism has failed as radical social theory. He wishes to combine his own academic appreciation of the dialectical elements of Marx's method with his long-standing love of libertarian ideas. Primarily, he hopes to expand libertarian thought from a narrow concentration on economic self-interest and the state as repressive to a broader concern with the cultural, social, and historical preconditions of freedom, and he sees dialectics, with its emphasis on contexts, dynamism, and relations, as a method that can be appropriated by libertarians to realize these broader concerns and to propound a comprehensive and radical social theory. No longer need libertarian thought be seen as atomic individualism struggling for freedom against state violence; building on dialectical thinking shorn of its Marxist content, libertarians can embrace whole individuals living in rich social environments that can carry out, without violence, the social powers that the state has illegitimately appropriated.