Hostname: page-component-78c5997874-mlc7c Total loading time: 0 Render date: 2024-11-19T12:30:57.267Z Has data issue: false hasContentIssue false

Negotiating Asante family survival in Kumasi, Ghana

Published online by Cambridge University Press:  07 December 2011

Extract

Extreme flexibility in the residential and financial arrangements attached to marriage and matrilineal kinship have remained a consistent characteristic of Asante throughout this century. The constant renegotiation processes that constitute and renew family relations have kept them remarkably strong through a series of radical changes in the enacted content and boundaries of those relations, linked with dramatic fluctuations in the economic and political environment of Ghana. The degree of personal agency sustaining this Asante social framework has challenged and stretched a succession of theoretical models, since this negotiability extends to the principles and limits of negotiation itself. The continuing vitality of Asante matriliny actually requires a high degree of individual autonomy, including the economic autonomy that anchors the negotiating position of each social adult. Recent life history work among Kumasi women traders shows that the elastic framework of family relations can absorb considerable change in the expectations and the balance of power between spouses or between parents and children as long as the pace remains slow enough and individual self-reliance stable enough to preserve the continuity of the renegotiation process. The economic crisis of the final decade of the century has threatened the basis of social reproduction by reducing the opportunities for financial independence. Without basic autonomous subsistence young men and women can no longer function effectively as Asante adults.

Résumé

Tout au long de ce siècle, la très grande souplesse des dispositions en matière financière et en matière de résidence afférentes au mariage et à la parenté matrilinéaire a été une caractéristique constante des Asantes. Grâce aux processus constants de renégotiation qui forment et renouvellent les rapports familiaux, ces derniers sont restés remarquablement solides malgré une série de changements radicaux du contenu et des limites de ces rapports, liés à des fluctuations spectaculaires du contexte économique et politique du Ghana. Le degré d'action personnelle qui soutient ce cadre social Asante a mis à rude épreuve une succession de modeies theoriques, dans la mesure ou cette négotiability s'etend aux principes et aux limites de la négociation elle-même. La vitalité permanente de la parenté matrilinéaire Asante requiert un degré important d'autonomie individuelle, y compris l'autonomie économique qui fixe solidement la position de negociation de chaque adulte social. Des études historiques récentes sur la vie des femmes commerçantes de Kumasi montrent que le cadre élastique des rapports familiaux est capable d'absorber des changements d'attentes et d'équilibre du pouvoir considérables éntre epoux ou entre parents et enfants, à condition que le rythme de ces changements demeure suffisamment lent et que l'autosuffisance individuelle demeure suffisamment stable pour préserver la continuité du processus de renégotiation. La crise économique de la dernière décennie de ce siècle a menacé la base de reproduction sociale en réduisant les possibilités d'indépendance financière. Sans une subsistance autonome de base, les jeunes (hommes et femmes) ne peuvent plus fonctionner de maniere efficace en tant qu'Asantes adultes.

Type
Women's practice of Kinship in modern Ghana
Copyright
Copyright © International African Institute 1999

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Abu-Lughod, Lila. 1993. Writing Women's Worlds. Berkeley CA: University of California Press.Google Scholar
Amadiume, Ifi. 1987. Male Daughters, Female Husbands. London: Zed Press.Google Scholar
Armah, Ayi Kwei. 1970. Fragments. Boston MA: Houghton Mifflin.Google Scholar
Berry, Sara. 1985. Fathers Work for their Sons. Berkeley CA: University of California Press.CrossRefGoogle Scholar
Berry, Sara. 1993. No Condition is Permanent: the social dynamics of agrarian change in sub-Saharan Africa. Madison WI: University of Wisconsin Press.Google Scholar
Bourdieu, Philippe. 1990 (1980). The Logic of Practice, trans. Nice, Richard. Stanford CA: Stanford University Press.CrossRefGoogle Scholar
Clark, Gracia. 1989. ‘Money, sex and cooking: manipulation of the paid/unpaid boundary by Asante market women’, in Orlove, B. and Rutz, H. (eds), The Social Economy of Consumption. Monographs in Economic Anthropology 6, Lanham MD: Society for Economic Anthropology and University Press of America.Google Scholar
Clark, Gracia. 1991. ‘Food traders and food security in Ghana’, in Downs, R. E.Kerner, D. O. and Reyna, S. P. (eds), The Political Economy of African Famine: the class and gender basis of hunger. London: Gordon & Breach.Google Scholar
Clark, Gracia. 1994. Onions are my Husband. Chicago: University of Chicago Press.CrossRefGoogle Scholar
Clark, Gracia. 1997. ‘Local/global interactions in Ghana's structural adjustment’, in Peregrine, Peter and Winslow, Deborah (eds), Economic Analysis beyond the Local System. Monographs in Economic Anthropology 13, Lanham MD: Society for Economic Anthropology and University Press of America.Google Scholar
Clark, Gracia, and Manuh, Takyiwaa. 1991. ‘Women traders in Ghana and the structural adjustment program’, in Gladwin, Christina (ed.), Structural Adjustment and African Women Farmers. Gainesville FL: University of Florida Press.Google Scholar
Collins, Patricia Hill. 1990. Black Feminist Thought. Boston MA: Unwin Hyman.Google Scholar
Douglas, Mary. 1969. ‘Is matriliny doomed?’ in Douglas, Mary and Kaberry, Phyllis (eds), Man in Africa. London: Tavistock.Google Scholar
Dupré, G., and Rey, P-P. 1978. ‘Reflections on the relevance of a theory of the history of exchange’, in Seddon, David (ed.), Relations of Production. London: Cass.Google Scholar
Daisy, Dwyer, and Bruce, Judith (eds). 1988. A Home Divided. Stanford CA: Stanford University Press.Google Scholar
Edholm, F., Harris, O., and Young, K. 1977. ‘Conceptualising women’, Critique of Anthropology 3 (9/10), 101–30.CrossRefGoogle Scholar
Engels, Frederick. 1972 (1891). The Origin of the Family, Private Property and the State. New York: International Publishers.Google Scholar
Evans-Pritchard, E. E. 1940. The Nuer. Oxford: Clarendon Press.Google Scholar
Evans-Pritchard, E. E. 1970. ‘Sexual inversion among the Azande’, American Anthropologist 72, 1430.CrossRefGoogle Scholar
Fortes, Meyer. 1945. Dynamics of Clanship among the Tallensi. London: Oxford University Press, for the International African Institute.Google Scholar
Fortes, Meyer. 1949a. The Web of Kinship among the Tallensi. London: Oxford University Press, for the International African Institute.Google Scholar
Fortes, Meyer. 1949b. ‘Time and social structure: an Ashanti case study’, in Fortes, Meyer (ed.), Social Structure. Oxford: Clarendon Press.Google Scholar
Fortes, Meyer. 1950. ‘Kinship and marriage among the Ashanti’, in Radcliffe-Brown, A. R. and Forde, Daryll (eds), African Systems of Kinship and Marriage. London: Oxford University Press, for the International African Institute.Google Scholar
Fortes, Meyer. 1958. ‘Introduction’, in Goody, Jack (ed.), The Developmental Cycle in Domestic Groups. Cambridge: Cambridge University Press.Google Scholar
Fortes, Meyer. 1969. Kinship and the Social Order. London: Routledge.Google Scholar
Fortes, Meyer. 1970. Time and Social Structure. London: Athlone Press.Google Scholar
Meyer, Fortes. (ed.). 1949. Social Structure. Oxford: Clarendon Press.Google Scholar
Geschiere, Peter, and Raatgever, Reini. 1985. ‘Introduction: emerging insights and issues in French Marxist anthropology’, in Binsbergen, Wim van and Geschiere, Peter (eds), Old Modes of Production and Capitalist Encroachment. London: Kegan Paul.Google Scholar
Gluckman, Max. 1955. Custom and Conflict in Africa. Glencoe IL: Free Press.Google Scholar
Jack, Goody (ed.). 1958. The Developmental Cycle in Domestic Groups. Cambridge: Cambridge University Press.Google Scholar
Jack, Goody (ed.). 1995. The Expansive Moment. Cambridge: Cambridge University Press.Google Scholar
Guyer, Jane. 1984. Family and Farm in Southern Cameroon. Boston MA: Boston University African Studies Center.Google Scholar
Guyer, Jane. 1996. ‘Traditions of invention in equatorial Africa’, African Studies Review 39 (3), 128.CrossRefGoogle Scholar
Hart, Keith. 1985. ‘The social anthropology of West Africa’, Annual Review of Anthropology 14, 243–72.CrossRefGoogle Scholar
Hill, Polly. 1963. Migrant Cocoa Farmers of Southern Ghana. Cambridge: Cambridge University Press, reprinted [1998] LIT and Oxford: James Currey, for the International African Institute.Google Scholar
International Labour Office. 1989. From Redeployment to Sustained Employment Generation: challenges for Ghana's programme of economic recovery and development. Addis Ababa: ILO.Google Scholar
Kuhn, A., and Wolpe, A. M. (eds). 1978. Feminism and Materialism. London: Routledge.Google Scholar
Kuper, Hilda. 1981. Interview, 1979, in Langness, L. L. and Frank, Gelya, Lives. Novato CA: Chandler & Sharp.Google Scholar
Laslett, Peter. 1972. ‘Introduction’, Household and Family in Past Time. Cambridge: Cambridge University Press.Google Scholar
Lorde, Audrey. 1984. Sister Outsider. Trumansberg NY: Crossing Press.Google Scholar
Mackintosh, Maureen. 1977. ‘Reproduction and patriarchy: a critique of Meillasoux's Femmes, greniers et capitaux’, Capital and Class 2, 119–28.CrossRefGoogle Scholar
Meillasoux, Claude. 1964. Anthropologie economique des Gouro de Cote d'lvoire. Paris: Mouton.Google Scholar
Meillasoux, Claude. 1981 (1975). Maidens, Meal and Money. Cambridge: Cambridge University Press.Google Scholar
Mikell, Gwendolyn. 1989. Cocoa and Chaos in Ghana. New York: Paragon House.Google Scholar
Mitchell, J. Clyde. 1969. Social Networks in Urban Situations. Manchester: Manchester University Press.Google Scholar
Moore, Henrietta, and Vaughan, Megan. 1994. Cutting down Trees: gender, nutrition, and agricultural change in the Northern Province of Zambia, 1890-1990. London: James Currey.Google Scholar
Netting, Robert. 1993. Smallholders and Householders. Stanford CA: Stanford University Press.CrossRefGoogle Scholar
Robert, Netting, Wilk, Richard, and Arnould, Eric (eds). 1984. Households. Berkeley CA: University of California Press.Google Scholar
Okali, Christine. 1983. Cocoa and Kinship in Ghana. London: Kegan Paul, for the International African Institute.Google Scholar
O'Laughlin, Bridget. 1977. ‘Production and reproduction: Meillasoux's Femmes, greniers, capitaux’, Critique of Anthropology 8, 332.CrossRefGoogle Scholar
Radcliffe-Brown, A. R., and Forde, Daryll (eds). 1950. African Systems of Kinship and Marriage. London: Oxford University Press, for the International African Institute.Google Scholar
Rattray, R. S. 1923. Ashanti. Oxford: Clarendon Press.Google Scholar
Rattray, R. S. 1929. Ashanti Law and Constitution. Oxford: Clarendon Press.Google Scholar
Republic of Ghana Statistical Service. 1988. Quarterly Digest of Statistics. Accra: RGSS.Google Scholar
Republic of Ghana Statistical Service. 1989. Ghana Living Standards Survey. World Bank Social Dimensions of Adjustment Project Unit, First Report. Accra: RGSS.Google Scholar
Rey, P. P. 1975. ‘The lineage mode of production’, Critique of Anthropology 3, 2779.Google Scholar
Richards, Audrey. 1939. Land, Labour and Diet in Northern Rhodesia. Oxford: Oxford University Press, reprinted [1996] LIT and Oxford: James Currey, for the International African Institute.Google Scholar
Terray, Emmanuel. 1972. Marxism and Primitive Societies. New York: Monthly Review Press.Google Scholar
Kate, Young, Wolkowitz, Carol, and McCullagh, Roslyn (eds). 1981. Of Marriage and the Market. London: CSE Books.Google Scholar