Hostname: page-component-78c5997874-m6dg7 Total loading time: 0 Render date: 2024-11-05T23:24:42.952Z Has data issue: false hasContentIssue false

The Field Crew Symposium

A Model for Initial Implementation of a Collaborative Archaeology Project

Published online by Cambridge University Press:  16 January 2017

Lisa Overholtzer*
Affiliation:
Department of Anthropology, Wichita State University, 1845 Fairmount Street, Box 52, Wichita, KS 67260 ([email protected])

Abstract

In recent years, scholars have convincingly argued, on both ethical and epistemic grounds, for the need for archaeological research “with, for, and by” descendant communities. Realizing such collaborative projects, however, is often challenging, and the prospect of beginning such an endeavor intimidating. This article shares a successful methodology implemented in the Xaltocan Archaeological Project (PAX) carried out in 2009–2011 in Mexico. This format—field crew-centered education in the context of excavations, culminating in a public symposium by all team members disseminating preliminary findings—is a simple, manageable way to begin engaging descendants. In addition to describing the symposium format, I discuss how I mitigated two major challenges to its implementation: (1) incentive or compensation (and, thereby, funding) and (2) community members’ critical assessments of their own relevant knowledge. I reflect on the impact of the symposium on subsequent collaborative efforts, and I contemplate institutional obstacles that remain for scholars attempting to decolonize archaeological research in Mexico. Finally, I consider how the symposium format could be implemented in other research contexts.

Últimamente, los académicos han argumentado de una manera convincente sobre la necesidad de investigaciones arqueológicas “con, para, y por” las comunidades descendientes con justificaciones éticas y epistémicas. Realizar estos proyectos colaborativos, sin embargo, es difícil y la posibilidad de iniciar tal empeño es un reto formidable. Este artículo comparte una metodología exitosa que fue implementada en el Proyecto Arqueológico Xaltocan (PAX) llevado a cabo en 2009–2011 en México. Este método—educación del equipo de campo en el contexto de las excavaciones, culminando en un simposio al público por parte de todos los miembros del equipo para diseminar los resultados preliminares—es una manera fácil y razonable para empezar a involucrar a los descendientes. Además de describir el método del simposio, relato como mitigué dos retos grandes en su implementación: (1) incentivo o compensación (y por lo tanto, patrocinio) y (2) las evaluaciones negativas de los miembros de la comunidad de su propio conocimiento relevante. Reflexiono sobre el impacto del simposio en el éxito de esfuerzos colaborativos posteriores y contemplo los obstáculos institucionales que quedan para los académicos que quieren decolonizar las investigaciones arqueológicas en México. Finalmente, considero como se podría implementar el método del simposio en otros contextos de investigación.

Type
Research Article
Copyright
Copyright © Society for American Archaeology 2015

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

References Cited

Adams, E. Charles 1984 Archaeology and the Native American: A Case at Hopi. In Ethics and Values in Archaeology, edited by Green, E. L., pp. 236242. Free Press, New York.Google Scholar
Ardren, Traci 2002 Conversations about the Production of Archaeological Knowledge and Community Museums at Chunchucmil and Kochol, Yucatan, Mexico. World Archaeology 34:379400.CrossRefGoogle Scholar
Atalay, Sonya 2006 Indigenous Archaeology as Decolonizing Practice. American Indian Quarterly 30:280310.CrossRefGoogle Scholar
Atalay, Sonya 2008 Multivocality and Indigenous Archaeologies. In Evaluating Multiple Narratives: Beyond Nationalist, Colonialist, and Imperialist Archaeologies, edited by Habu, J., Fawcett, C., andMatsunag, J. , pp. 2944. Springer, New York.Google Scholar
Atalay, Sonya 2012 Community-Based Archaeology: Research With, By, and For Indigenous and Local Communities. University of California Press, Berkeley.Google Scholar
Brumfiel, Elizabeth M. 1991 Tribute and Commerce in Imperial Cities: The Case of Xaltocan, Mexico. In Early State Economics Political and Legal Anthropology Series, Vol. 8, edited by Claessen, Henri J. M. and van de Velde, Pieter , pp. 177198. Political and Legal Anthropology Series. vol. 8. Transaction Books, New Brunswick, New Jersey.Google Scholar
Brumfiel, Elizabeth M. 1994 Ethnic Groups and Political Development in Ancient Mexico. In Factional Competition and Political Development in the New World, edited by Brumfiel, Elizabeth M. and Fox, John W., pp. 89102. Cambridge University Press, Cambridge.Google Scholar
Brumfiel, Elizabeth M. 1997 Tribute Cloth Production and Compliance in Aztec and Colonial Mexico. Museum Anthropology 21(2):5571.Google Scholar
Brumfiel, Elizabeth M. 2000 Making History in Xaltocan. In Working Together, edited by Dongoske, K., Aldenderfer, M. and Doehner, K., pp. 181190. Society for American Archaeology, Washington, D.C. Google Scholar
Brumfiel, Elizabeth M. 2005 Production and Power at Postclassic Xaltocan. Instituto Nacional de Antropología e Historia and University of Pittsburgh, Mexico City and Pittsburgh.Google Scholar
Brumfiel, Elizabeth M., and Hodge, Mary G. 1996 Interaction in the Basin of Mexico: The Case of Postclassic Xaltocan. In Arqueología Mesoamericana: Homenaje a William T. Sanders, edited by Mastache, A. G., Parsons, J. R.,Santley, R. S. and Puche, M. C. Serra, pp. 417437. Instituto Nacional de Antropología e Historia, Mexico City.Google Scholar
Brumfiel, Elizabeth M., and Overholtzer, Lisa 2009 Alien Bodies, Everyday People, and Internal Spaces: Embodiment, Figurines and Social Discourse in Postclassic Mexico. In Mesoamerican Figurines: Small-Scale Indexes of Large-Scale Phenomena, edited by Halperin, T. Christina, K. A. F., and Taube, Rhonda, pp. 297323. University Press of Florida, Gainesville.Google Scholar
Byrne, Sarah 2012 Community Archaeology as Knowledge Management: Reflections from Uneapa Island, Papua New Guinea. Public Archaeology 11(1):2652.Google Scholar
Clarke, Anne 2002 The Ideal and the Real: Cultural and Personal Transformations of Archaeological Research on Groote Eylandt, North Australia. World Archaeology 34(2):249264.Google Scholar
Colwell-Chanthaphonh, Chip, and Ferguson, T. J. (editors) 2008a Collaboration in Archaeological Practice: Engaging Descendant Communities. Altamira Press, Lanham, Maryland.Google Scholar
Colwell-Chanthaphonh, Chip, and Ferguson, T. J. (editors) 2008b The Collaborative Continuum. In Collaboration in Archaeological Practice: Engaging Descendant Communities, edited by Colwell-Chanthaphonh, C. and Ferguson, T. J., pp. 132. Altamira Press, Lanham, MD.Google Scholar
Dawdy, Shannon L. 2009 Millennial Archaeology. Locating the Discipline in the Age of Insecurity. Archaeological Dialogues 16:131142.CrossRefGoogle Scholar
Deloria, J. Vine 1969 Custer Died for Your Sins: An Indian Manifesto. Macmillian, London.Google Scholar
De Lucia, Kristin 2010 A Child’s House: Social Memory, Identity, and the Construction of Childhood in Early Postclassic Mexican Households. American Anthropologist 112:607624.Google Scholar
De Lucia, Kristin 2011 Domestic Economies and Regional Transition: Household Production and Consumption in Early Postclassic Mexico. Ph.D. Dissertation, Department of Anthropology, Northwestern University, Evanston.Google Scholar
De Lucia, Kristin 2013 Domestic Economies and Regional Transition: Household Multicrafting and Lake Exploitation in Pre-Aztec Central Mexico. Journal of Anthropological Archaeology 32:353367.Google Scholar
Dongoske, Kurt E., Aldenderfer, Mark, and Doehner, Karen (editors) 2000 Working Together: Native Americans and Archaeologists. Society for American Archaeology, Washington, D.C. Google Scholar
Dowdall, Katherine M., and Parrish, Otis O. 2003 A Meaningful Disturbance of the Earth. Journal of Social Archaeology 3:99133.Google Scholar
Ferguson, T. J. 1984 Archaeological Ethics and Values in a Tribal Cultural Resource Management Program at the Pueblo of Zuni. In Ethics and Values in Archaeology, edited by Green, E. L., pp. 224236. Free Press, New York.Google Scholar
Fricker, Miranda 2007 Epistemic Injustice: Power and the Ethics of Knowing. Oxford University Press, Oxford.Google Scholar
Geurds, Alexander 2007 Grounding the Past: the Praxis of Participatory Archaeology in the Mixteca Alta, Oaxaca, Mexico. CNWS Publications, Leiden.Google Scholar
Greer, Shelley 2010 Heritage and Empowerment: Community‐Based Indigenous Cultural Heritage in Northern Australia. International Journal of Heritage Studies 16(1–2):4558.CrossRefGoogle Scholar
Greer, Shelley, Harrison, Rodney, and McIntyre-Tamwoy, Susan 2002 Community-Based Archaeology in Australia. World Archaeology 34(2):265287.Google Scholar
Hamilakis, Yannis, and Duke, Philip (editors 2007 Archaeology and Capitalism: From Ethics to Politics. Left Coast Press, Walnut Creek, California.Google Scholar
Hodder, Ian 1997 “Always Momentary, Fluid and Flexible”: Towards a Reflexive Excavation Methodology. Antiquity 71:691700.CrossRefGoogle Scholar
Hutson, Scott R., Herrera, Galvin Can, and Chu, Gabriel Adrian 2014 Maya Heritage: Entangled and Transformed. International Journal of Heritage Studies 20:376392.Google Scholar
La Salle, Marina 2010 Community Collaboration and Other Good Intentions. Archaeologies: The Journal of the World Archaeological Congress 6:401422.Google Scholar
Lassiter, Luke E., and Cook, Samuel R. 2010 Editors’ Introduction. Collaborative Anthropologies 3:vii-ix.Google Scholar
Leone, Mark, Potter, Parker B. and Shackel, Paul 1987 Toward a Critical Archaeology. Current Anthropology 28:283302.Google Scholar
Lilley, Ian 2000 Native Title and the Transformation of Archaeology in the Postcolonial World. University of Sydney.Google Scholar
Lippert, Dorothy 2008 Not the End, Not the Middle, but the Beginning: Repatriation as a Transformative Mechanism for Archaeologists and Indigenous Peoples. In Collaboration in Archaeological Practice: Engaging Descendant Communities, edited by Colwell-Chanthaphonh, C. and Ferguson, T. J., pp. 119130. Altamira Press, Lanham, Maryland.Google Scholar
McGuire, Randall H. 1992 Archeology and the First Americans. American Anthropologist 94:816836.Google Scholar
McGuire, Randall H. 1994 Do the Right Thing. In Reckoning With the Dead: The Larsen Bay Repatriation and the Smithsonian Institution, edited by Bray, T. L. and Killion, T. W., pp. 180183. Smithsonian Institution Press, Washington and London.Google Scholar
Maldonado, Doris 2011 Reconfiguring Archaeological Practice: Lessons from Curruste, Honduras. Ph.D. dissertation, Department of Anthropology, University of California, Berkeley.Google Scholar
Marshall, Yvonne(editor) 2002 World Archaeology, Special Issue “Community Archaeology”. Routledge, Durham, England. Google Scholar
Meskell, Lynn 2005 Archaeological Ethnography: Conversations around Kruger National Park. Archaeologies 1(1):81100.Google Scholar
Meskell, Lynn, and Van Damme, Lynette Sibongile Masaku 2007 Heritage Ethics and Descendant Communities. In Collaboration in Archaeological Practice: Engaging Descendant Communities, edited by Colwell-Chanthaphonh, C. and Ferguson, T.J., pp. 131150. AltaMira Press, Lanham, Maryland.Google Scholar
Millhauser, John K. 2005 Classic and Postclassic Chipped Stone at Xaltocan. In Production and Power at Postclassic Xaltocan, edited by Brumfiel, Elizabeth M., pp. 267318. University of Pittsburgh and Instituto Nacional de Antropología e Historia, Pittsburgh and Mexico City.Google Scholar
Millhauser, John K.,Alegría, Enrique Rodríguez, and Glascock, Michael D. 2011 Testing the Accuracy of Portable X-ray Fluorescence to Study Aztec and Colonial Obsidian Supply at Xaltocan, Mexico. Journal of Archaeological Science 38(11):31413152.Google Scholar
Morehart, Christopher T. 2010 The Archaeology of Farmscapes: Production, Place, and the Materiality of Landscape at Xaltocan, Mexico. Ph.D. dissertation, Department of Anthropology, Northwestern University, Evanston.Google Scholar
Morehart, Christopher T. 2012 What if the Aztec Empire Never Existed? The Prerequisites of Empire and the Politics of Plausible Alternative Histories American Anthropologist 114:267281.Google Scholar
Morehart, Christopher T., and Eisenberg, Dan T. A. 2009 Prosperity, Power, and Change: Modeling maize at Postclassic Xaltocan, Mexico. Journal of Anthropological Archaeology 29:94112.Google Scholar
Moser, Stephanie, Glazier, Darren, Phillips, James E., Nemr, Lamya Nasser el, Mousa, Mohammed Saleh,Aiesh, Rascha Nasr,Richardson, Susan, Conner, Andrew, and Seymour, Michael 2002 Transforming Archaeology through Practice: Strategies for Collaborative Archaeology and the Community Archaeology Project at Quseir, Egypt.World Archaeology 34:220248.Google Scholar
Navarrette, Federico 2011 Ruins and the State: Archaeology of a Mexican Symbiosis. In Indigenous Peoples and Archaeology in Latin America, edited by Gnecco, Cristóbal and Ayala, Patricia, pp. 3952. Left Coast Press, Walnut Creek, California.Google Scholar
Nicholas, George P. 1997 Education and Empowerment : Archaeology with, for, and by the Shuswap Nation, British Columbia. In At a Crossroads: Archaeology and First Peoples in Canada, edited byNicholas, G. P. and Andrews, J. R., pp. 85104. Archaeology Press, Burnaby, BC. Google Scholar
Nicholas, George P., and Andrews, Thomas D. 1997 Indigenous Archaeology in the Postmodern World. In At a Crossroads: Archaeology and First Peoples in Canada, edited by Nicholas, G. P. and Andrews, J. R., pp. 118. Archaeology Press, Burnaby, BC. Google Scholar
Nichols, Deborah L., Brumfiel, Elizabeth M., Neff, Hector, Hodge, Mary, Charlton, Thomas H., and Glascock, Michael D. 2002 Neutrons, Markets, Cities, and Empires: A 1000-Year Perspective on Ceramic Production and Distribution in the Postclassic Basin of Mexico. Journal of Anthropological Archaeology 21:2582.Google Scholar
Ouzman, Sven 2005 Silencing and Sharing Southern African Indigenous and Embedded Knowledge. In Indigenous Archaeologies: Decolonizing Theory and Practice, edited by Smith, C. and Wobst, H. M., pp. 208225. Routledge, London.Google Scholar
Overholtzer, Lisa 2013 Archaeological Interpretation and the Rewriting of History: Deimperializing and Decolonizing the Past at Xaltocan. American Anthropologist 115:481495.Google Scholar
Overholtzer, Lisa, and Stoner, Wesley D. 2011 Merging the Social and the Material: Life Histories of Ancient Mementos from Central Mexico. Journal of Social Archaeology 11:171193.Google Scholar
Pyburn, Anne 2011 Engaged Archaeology: Whose Community? Which Public? In New Perspectives in Global Public Archaeology, edited by Okamura, K. and Matsuda, A., pp. 2941. Springer,New York.Google Scholar
Rodríguez, Timoteo 2006 Conjunctures in the Making of an Ancient Maya Archaeological Site. In Ethnographies of Archaeological Practice; Cultural Encounters, Material Transformations, edited by Edgeworth, M., pp. 161172. Altamira Press, Lanham, Maryland. Google Scholar
Rodríguez-Alegría, Enrique 2008 Narratives of Conquest, Colonialism, and Cutting-Edge Technology. American Anthropologist 110:3343.Google Scholar
Rodríguez-Alegría, Enrique 2010 Incumbents and Challengers : Indigenous Politics and the Adoption of Spanish Material Culture in Colonial Xaltocan, Mexico. Historical Archaeology 44:5171.Google Scholar
Rodríguez-Alegría, Enrique, Millhauser, John K., and Stoner, Wesley D. 2013 Trade, Tribute, and Neutron Activation: The Colonial Political Economy of Xaltocan, Mexico. Journal of Anthropological Archaeology 32:397414.Google Scholar
Roush, Laura 2005 Xaltocan Fish in the Twentieth Century: An Ethnoarchaeological Study. In Production and Power at Postclassic Xaltocan, edited by Brumfiel, Elizabeth M., pp. 247254. University of Pittsburgh and Instituto Nacional de Antropología e Historia, Pittsburgh and Mexico City.Google Scholar
Silliman, Stephen W.(editor)> 2008 Collaborating at the Trowel’s Edge: Teaching and Learning in Indigenous Archaeology. University of Arizona Press, Tucson.Google Scholar
Simpson, Faye, and Williams, Howard M. R. 2008 Evaluating Community Archaeology in the UK. Public Archaeology 7:6990.Google Scholar
Smith, Linda Tuhiwai 1999 Decolonizing Methodologies: Research and Indigenous Peoples. Zed Books-University of Otago Press, New York.Google Scholar
Smith, Claire, and Jackson, Gary 2006 Decolonizing Archaeology: Developments from Down Under. American Indian Quarterly 30(3/4):311349.Google Scholar
Smith, Claire, and Jackson, Gary 2008 The Ethics of Collaboration: Whose Culture? Whose Intellectual Property? Who Benefits? In Collaboration in Archaeological Practice:Engaging Descendant Communities, edited by Colwell-Chanthaphonh, C. and Ferguson, T.J., pp. 171202. AltaMira Press, Lanham, Maryland.Google Scholar
Stottman, M. Jay 2010 Archaeologists as Activists: Can Archaeologists Change the World? University of Alabama Press, Tuscaloosa. Google Scholar
Swidler, Nina, Dongoske, Kurt E., Anyon, Roger and Downer, Alan S. (editors) 1997 Native Americans and Archaeologists. Altamira Press, Lanham, Maryland.Google Scholar
Trigger, Bruce G. 1984 Alternative Archaeologies: Nationalist, Colonialist, Imperialist. Man 19:355370.Google Scholar
Tully, Gemma 2007 Community Archaeology: General Methods and Standards of Practice. Public Archaeology 6:155187.Google Scholar
Wylie, Alison 2003 Why Standpoint Matters. In Science and Other Cultures: Issues in Philosophies of Science and Technology, edited by Figueroa, R. and Harding, S., pp. 2648. Routledge, New York.Google Scholar
Wylie, Alison 2008 Legacies of Collaboration: Transformative Criticism in Archaeology. Paper presented at the Patty Jo Distinguished Lecture, Archaeology Division, American Anthropological Association Annual Meeting, San Francisco.Google Scholar
Yellowhorn, Eldon C. 2000a Indians, Archaeology and the Changing World. In Ethics in American Archaeology, edited by Lynott, M. J. and Wylie, A., pp. 126137. Society for American Archaeology, Washington, D.C. Google Scholar
Yellowhorn, Eldon C. 2000b Strangely Estranged: Native Studies and the Problem of Science. Native Studies Review 13(1):71-96.Google Scholar