Skip to main content Accessibility help
×
Hostname: page-component-586b7cd67f-t8hqh Total loading time: 0 Render date: 2024-11-26T11:09:32.617Z Has data issue: false hasContentIssue false

God and Being

Published online by Cambridge University Press:  30 November 2023

Nathan Lyons
Affiliation:
Notre Dame University, Australia

Summary

This Element examines how the Western philosophical-theological tradition between Plato and Aquinas understands the relation between God and being. It gives a historical survey of the two major positions in the period: (a) that the divine first principle is 'beyond being' (e.g. Plato, Plotinus, and Pseudo-Dionysius), and (b) that the first principle is 'being itself' (e.g. Augustine, Avicenna, and Aquinas). The Element argues that we can recognise in the two traditions, despite their apparent contradiction, complementary approaches to a shared project of inquiry into transcendence.
Get access
Type
Element
Information
Online ISBN: 9781009026413
Publisher: Cambridge University Press
Print publication: 21 December 2023

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Adamson, Peter. 2002a. ‘Before Essence and Existence: Al-Kindi’s Conception of Being’. Journal of the History of Philosophy 40 (3): 297312. https://doi.org/10/b26hnt.CrossRefGoogle Scholar
Adamson, Peter 2002b. The Arabic Plotinus: A Philosophical Study of the Theology of Aristotle. London: Bloomsbury.Google Scholar
Adamson, Peter 2022. Don’t Think for Yourself: Authority and Belief in Medieval Philosophy. South Bend, IN: University of Notre Dame Press.Google Scholar
Addey, Crystal. 2016. Divination and Theurgy in Neoplatonism: Oracles of the Gods. New York: Routledge.Google Scholar
Aertsen, Jan. 2012. Medieval Philosophy as Transcendental Thought: From Philip the Chancellor to Francisco Súarez. Leiden: Brill.CrossRefGoogle Scholar
the Great, Albert. 1988. ‘Commentary on Dionysius’ Mystical Theology’. In Albert & Thomas: Selected Writings, edited and translated by Simon Tugwell, 131–98. New York: Paulist Press.Google Scholar
Al-Ghazali, . 2002. The Incoherence of the Philosophers. Translated by Michael Marmura. Provo, UT: Brigham Young University Press.Google Scholar
Al-Sijistānī, . 1994. The Wellsprings of Wisdom: A Study of Abū Yaʻqūb Al-Sijistānī’s Kitāb Al-Yanābīʻ. Translated by Paul E. Walker. Salt Lake City, UT: University of Utah Press.Google Scholar
Altman, Alexander, and Stern, Samuel Miklos, eds. 2010. Isaac Israeli: A Neoplatonic Philosopher of the Early Tenth Century. Chicago, IL: University of Chicago Press.Google Scholar
Alwishah, Ahmed, and Hayes, Josh, eds. 2015. Aristotle and the Arabic Tradition. Cambridge: Cambridge University Press.Google Scholar
Anselm, . 1979. St. Anselm’s Proslogion: With a Reply on Behalf of the Fool by Gaunilo and the Author’s Reply to Gaunilo. Translated by Maxwell John Charlesworth. South Bend, IN: University of Notre Dame Press.Google Scholar
Anselm, 2007. Anselm: Basic Writings. Translated by Thomas Williams. Indianapolis, IN: Hackett.Google Scholar
Aquinas, Thomas. 1920. The Summa Theologica. Translated by The Fathers of the English Dominican Province. 3 vols. London: Burns, Oates, and Washbourne.Google Scholar
Aquinas, Thomas 1949. On Spiritual Creatures. Edited by Fitzpatrick, Mary C. and Wellmuth, John J.. Milwaukee, WI: Marquette University Press.Google Scholar
Aquinas, Thomas 1952. On the Power of God. Translated by The English Dominican Fathers. Westminster, MA: Newman Press.Google Scholar
Aquinas, Thomas 1955. On the Truth of the Catholic Faith: Summa Contra Gentiles. Translated by James F. Anderson, Vernon J. Bourke, Anton Pegis, and Charles J. O’Neil. 4 vols. New York: Hanover House.Google Scholar
Aquinas, Thomas 1962. Aristotle: On Interpretation, Commentary by St. Thomas and Cajetan. Translated by Jean T. Oesterle. Milwaukee, WI: Marquette University Press.Google Scholar
Aquinas, Thomas 1968. On Being and Essence. Translated by Maurer, Armand. Toronto: Pontifical Institute of Mediaeval Studies.Google Scholar
Aquinas, Thomas 1996. Commentary on the Book of Causes. Translated by Vincent A. Guagliardo, Charles R. Hess, and Richard C. Taylor. Washington, DC: Catholic University of America Press.Google Scholar
Aquinas, Thomas 1997. Thomas Aquinas’s Earliest Treatment of the Divine Essence (Sent. I.8). Translated by Edward M. Macierowski. Binghamtom, NY: Binghamton University.Google Scholar
Aquinas, Thomas 2022. An Exposition of the Divine Names, the Book of Blessed Dionysius. Translated by Michael Augros. Merrimack, NH: Thomas More College Press.Google Scholar
Aristotle. 1984a. ‘Metaphysics’. In Complete Works of Aristotle, Vol. 1, edited by Barnes, Jonathan, translated by William David Ross, 1552–1728. Princeton, NJ: Princeton University Press.Google Scholar
Aristotle 1984b. ‘Physics’. In Complete Works of Aristotle, Vol. 1, edited by Barnes, Jonathan, translated by Robert Purves Hardie and R. K. Gaye. page range = 315–446 Princeton, NJ: Princeton University Press.Google Scholar
Augustine. 1990. Sermons on the Old Testament (1–19). Translated by Edmund Hill. New York: New City Press.Google Scholar
Augustine 1991. Confessions. Translated by Henry Chadwick. Oxford: Oxford University Press.Google Scholar
Augustine 2001. Letters 1–99. Translated by Roland Teske. New York: New City Press.Google Scholar
Augustine 2002. The Trinity. Translated by McKenna, Stephen. The Fathers of the Church 45. Washington, DC: Catholic University of America Press.Google Scholar
Augustine 2004. Expositions of the Psalms, 121–150. Translated by Maria Boulding. Hyde Park, NY: New City Press.Google Scholar
Augustine 2010. The Catholic and Manichaean Ways of Life. Translated by Donald A. Gallagher and Idella J. Gallagher. Washington, DC: Catholic University of America Press.Google Scholar
Averroes. 2016. Averroes’ Tahafut Al-Tahafut: The Incoherence of the Incoherence. Translated by Simon van den Bergh. London: Gibb Memorial Trust.Google Scholar
Avicenna. 2005. The Metaphysics of the Healing. Translated by Michael E. Marmura. Provo, UT: Brigham Young University Press.Google Scholar
Baltes, Matthias. 1997. ‘Is the Idea of the Good in Plato’s Republic Beyond Being?’ In Studies in Plato and the Platonic Tradition, edited by Joyal, Mark, 324. London: Routledge.Google Scholar
Bechtle, Gerald. 1999. The Anonymous Commentary on Plato’s ‘Parmenides’. Bern: Verlag P. Haupt.Google Scholar
Berthold, George C., trans. 1985. ‘The Church’s Mystagogy’. In Selected Writings, edited by Maximus the Confessor, 181226. New York: Paulist Press.Google Scholar
Bertolacci, Amos. 2020. ‘God’s Existence and Essence: The Liber de Causis and School Discussions in the Metaphysics of Avicenna’. In Reading Proclus and the Book of Causes, Volume 2: Translations and Acculturations, edited by Calma, Dragos, 251–80. Leiden: Brill.Google Scholar
Boethius, . 1968. The Theological Tractates and the Consolation of Philosophy. Translated by Hugh Fraser Stewart and Edward Kennard Rand. Cambridge, MA: Harvard University Press.Google Scholar
Bonaventure, . 2002. Itinerarium Mentis in Deum. Translated by Zachary Hayes. New York: Franciscan Institute.Google Scholar
Booth, Edward. 1983. Aristotelian Aporetic Ontology in Islamic and Christian Thinkers. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Boulnois, Olivier. 1999. Être et représentation: Une généalogie de la métaphysique moderne à l’époque de Duns Scot (XIIIe–XIVe siècle). Paris: Presses Universitaires de France. https://doi.org/10.3917/puf.bouln.1999.01.CrossRefGoogle Scholar
Boulnois, Olivier 2016. ‘When Does Ontotheology Begin? Aristotle, Thomas Aquinas, and Duns Scotus’. Translated by Nathan Strunk. Arc: The Journal of the School of Religious Studies, McGill University 44 (January): 130.Google Scholar
Boys-Stones, George. 2017. Platonist Philosophy 80 BC to AD 250: An Introduction and Collection of Sources in Translation. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Bradshaw, David. 1999. ‘Neoplatonic Origins of the Act of Being’. The Review of Metaphysics 3: 383401.Google Scholar
Bradshaw, David 2004. Aristotle East and West: Metaphysics and the Division of Christendom. New York: Cambridge University Press.Google Scholar
Bradshaw, David 2008. ‘Augustine the Metaphysician’. In Orthodox Readings of Augustine, edited by Demacopoulos, George and Papanikolaou, Aristotle, 227–52. Crestwood, NY: St. Vladimir’s Seminary Press.Google Scholar
Brock, Stephen L. 2007. ‘Harmonizing Plato and Aristotle on Esse: Thomas Aquinas and the De Hebdomadibus’. Nova et Vetera 5 (3): 465–93.Google Scholar
Burnyeat, Myles F. 2006. ‘Platonism in the Bible: Numenius of Apamea on Exodus and Eternity’. In The Revelation of the Name YHWH to Moses: Perspectives from Judaism, the Pagan Graeco-Roman World, and Early Christianity, edited by van Kooten, Geurt Hendrik, 139–68. Leiden: Brill.Google Scholar
Byers, Sarah. 2022. ‘“Consubstantiality” as a Philosophical-Theological Problem: Victorinus’ Hylomorphic Model of God and His “Correction” by Augustine’. Scottish Journal of Theology 75 (1): 1222. https://doi.org/10.1017/S0036930621000788.Google Scholar
Calcidius, . 2016. On Plato’s Timaeus. Translated by John Magee. Cambridge, MA: Harvard University Press.Google Scholar
Carabine, Deirdre. 1992a. ‘Negative Theology in the Thought of Saint Augustine’. Recherches de Théologie et Philosophie Médiévales 59: 522. https://doi.org/10.2143/RTPM.59.0.2016285.CrossRefGoogle Scholar
Carabine, Deirdre 1992b. The Unknown God: Negative Theology in the Platonic Tradition: Plato to Eriugena. Louvain: Peeters.Google Scholar
Carabine, Deirdre 2000. John Scottus Eriugena. Oxford: Oxford University Press.CrossRefGoogle Scholar
Chase, Michael. 2020. ‘Porphyry and the Theology of Aristotle’. In Reading Proclus and the Book of Causes, Volume 2: Translations and Acculturations, edited by Calma, Dragos, 157–81. Leiden: Brill.Google Scholar
Chase, Michael 2022. ‘Essence and Existence in Marius Victorinus and in Avicenna’. In The Philosophy, Theology, and Rhetoric of Marius Victorinus, edited by Cooper, Stephen A. and Němec, Václav, 457–80. Atlanta: SBL Press.Google Scholar
Clark, Dennis. 2017. ‘The Anonymous Commentary on the Parmenides’. In Brill’s Companion to the Reception of Plato in Antiquity, edited by Harold Tarrant, Dirk Baltzly, François Renaud, and Danielle A. Layne, 351–65. Leiden: Brill.Google Scholar
Clark, Mary T. 1972. ‘The Neoplatonism of Marius Victorinus’. Studia Patristica 108: 1319.Google Scholar
Clark, Mary T. 2007. ‘The Synthesis Tradition’. In Divine Creation in Ancient, Medieval, and Early Modern Thought, edited by Otten, Willemien, Hannam, Walter, and Treschow, Michael, 285–94. Leiden: Brill.Google Scholar
Clark, Mary T. 2009. ‘The Earliest Philosophy of The Living God’. Proceedings of the American Catholic Philosophical Association 41: 8793.Google Scholar
Clarke, William Norris. 1959. ‘Infinity in Plotinus: A Reply’. Gregorianum 40 (1): 7598.Google Scholar
Coakley, Sarah. 2013. ‘On Why Analytic Theology Is Not a Club’. Journal of the American Academy of Religion 81, 3: 601–8. https://doi.org/10.1093/jaarel/lft040.CrossRefGoogle Scholar
Cooper, Stephen. 2016. ‘The Platonist Christianity of Marius Victorinus’. Religions 7 (10): 122. https://doi.org/10/gm53d2.Google Scholar
Corrigan, Kevin. 1984. ‘A Philosophical Precursor to the Theory of Essence and Existence in St. Thomas Aquinas’. The Thomist: A Speculative Quarterly Review 48 (2): 219–40. https://doi.org/10/gkmst4.CrossRefGoogle Scholar
Corrigan, Kevin 2011. ‘The Place of the Parmenides in Plato’s Thought and in the Subsequent Tradition’. In Plato’s Parmenides and Its Heritage Vol. 1, History and Interpretation from the Old Academy to Later Platonism and Gnosticism, edited by Turner, John and Corrigan, Kevin, 2336. Leiden: Brill.Google Scholar
Corrigan, Kevin, and Rasimus, Tuomas, eds. 2013. Gnosticism, Platonism and the Late Ancient World. Leiden: Brill.Google Scholar
Courtine, Jean-François. 2014. ‘Essence, Substance, Subsistance, Existence’. In Dictionary of Untranslatables: A Philosophical Lexicon, edited by Cassin, Barbara, Apter, Emily, Lezra, Jacques, and Wood, Michael, translated by Steven Rendall, Christian Hubert, Jeffrey Mehlman, Nathanael Stein, and Michael Syrotinski, 298311. Princeton, NJ: Princeton University Press.Google Scholar
Cullen, Christopher M., and Harkins, Franklin T., eds. 2019. The Discovery of Being and Thomas Aquinas. Washington, DC: Catholic University of America Press.CrossRefGoogle Scholar
Damascene, John. 1958. St. John of Damascus: Writings. Translated by Frederic H. Chase Jr. Washington, DC: Catholic University of America Press.Google Scholar
Damascius, . 2009. Problems and Solutions Concerning First Principles. Translated by Sara Ahbel-Rappe. Oxford: Oxford University Press.Google Scholar
D’Ancona, Cristina. 2000. ‘Avicenna and the Liber de Causis: A Contribution to the Dossier’. Revista Española de Filosofía Medieval 7 (October): 95114. https://doi.org/10.21071/refime.v7i.9442.CrossRefGoogle Scholar
D’Ancona, Cristina. 2011. ‘Platonic and Neoplatonic Terminology for Being in Arabic Translation’. Studia Graeco-Arabica 1: 2346.Google Scholar
D’Ancona, Cristina. 2023. ‘Anniyya Faqat Again’. In Contextualizing Premodern Philosophy: Explorations of the Greek, Hebrew, Arabic, and Latin Traditions, edited by Krause, Katja, López-Farjeat, Luis Xavier, and Oschman, Nicholas A., 225–45. New York: Routledge. https://doi.org/10.4324/9781003309895.Google Scholar
D’Ancona, Cristina. 1995. Recherches sur le Liber De Causis. Paris: Vrin.Google Scholar
Davies, Brian. 1996. ‘The Mystery of God: Aquinas and McCabe’. New Blackfriars 77 (906): 335–47. https://doi.org/10.1111/j.1741-2005.1996.tb01566.x.CrossRefGoogle Scholar
Davies, Brian, and Ruse, Michael. 2021. Taking God Seriously: Two Different Voices. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Demacopoulos, George, and Papanikolaou, Aristotle, eds. 2008. Orthodox Readings of Augustine. Crestwood, NY: St. Vladimir’s Seminary Press.Google Scholar
Derrida, Jacques. 1992. ‘How to Avoid Speaking: Denials’. In Derrida and Negative Theology, edited by Coward, Harold and Foshay, Toby, translated by Ken Frieden, 73142. Albany, NY: State University of New York Press.Google Scholar
Desjardins, Rosemary. 2003. Plato and the Good: Illuminating the Darkling Vision. Leiden: Brill.Google Scholar
Dillon, John. 2003. The Heirs of Plato: A Study of the Old Academy (347–274 BC). Oxford: Oxford University Press.Google Scholar
Dillon, John 2007. ‘Numenius: Some Ontological Questions’. Bulletin of the Institute of Classical Studies. Supplement 94: 397402. https://doi.org/10.1111/j.2041-5370.2007.tb02437.x.CrossRefGoogle Scholar
Dillon, John 2019. ‘The Ideas as Thoughts of God’. In The Roots of Platonism: The Origins and Chief Features of a Philosophical Tradition, 3549. Cambridge: Cambridge University Press. https://doi.org/10.1017/9781108584906.005.Google Scholar
Drozdek, Adam. 2016. Greek Philosophers as Theologians: The Divine Arche. London: Routledge.CrossRefGoogle Scholar
Endress, Gerhard. 1997. ‘The Circle of Al-Kindi: Early Arabic Translations from the Greek and the Rise of Islamic Philosophy’. In The Ancient Tradition in Christian and Islamic Hellenism, Studies on the Transmission of Greek Philosophy and Sciences, edited by Gerhard Endress and Remke Kruk, 4376. Leiden: CNWS.Google Scholar
Falque, Emmanuel. 2018. Saint Bonaventure and the Entrance of God Into Theology. Translated by Brian Lapsa, Sarah Horton, and William C. Hackett. New York: Franciscan Institute.Google Scholar
Ferber, Rafael, and Gregor, Damschen. 2015. ‘Is the Idea of the Good Beyond Being? Plato’s “Epekeina Tês Ousias” Revisited’. In Second Sailing: Alternative Perspectives on Plato, edited by Nails, Debra and Tarrant, Harold, 197203. Espoo: Wellprint Oy.Google Scholar
Fraenkel, Carlos. 2015. ‘Philosophy and Theology’. In The Oxford Handbook of the Abrahamic Religions, edited by Silverstein, Adam J., Stroumsa, Guy G., and Blidstein, Moshe, 332–55. Oxford: Oxford University Press.Google Scholar
Frank, Richard M. 2005. ‘The Neoplatonism of Jahm Ibn Ṣafwān’. In Philosophy, Theology and Mysticism in Medieval Islam, edited by Gutas, Dimitri, 395424. London: Routledge.Google Scholar
Franke, William. 2007. On What Cannot Be Said: Apophatic Discourses in Philosophy, Religion, Literature, and the Arts, Vol. 1: Classic Formulations. Notre Dame, IN: University of Notre Dame.Google Scholar
Gabirol, Ibn. 2005. Fountain of Life (Fons Vitae). Translated by Alfred B. Jacob. New York: Jewish Theological Seminary of America.Google Scholar
Gaiser, Konrad. 1980. ‘Plato’s Enigmatic Lecture “On the Good”’. Phronesis 25 (1): 537. https://doi.org/10.1163/156852880X00025.Google Scholar
Galluzzo, Gabriele, and Amerini, Fabrizio, eds. 2013. A Companion to the Latin Medieval Commentaries on Aristotle’s Metaphysics. Leiden: Brill.Google Scholar
Gericke, Jaco W. 2012. ‘Philosophical Interpretations of Exodus 3: 14: A Brief Historical Overview’. Journal for Semitics 21 (1): 125–36.Google Scholar
Gersh, Stephen. 1986. Middle Platonism and Neoplatonism: The Latin Tradition. South Bend, IN: University of Notre Dame Press.Google Scholar
Gerson, Lloyd P. 2006. ‘The “Holy Solemnity” of Forms and the Platonic Interpretation of Sophist’. Ancient Philosophy 26 (2): 291304. https://doi.org/10.5840/ancientphil20062624.Google Scholar
Gerson, Lloyd P. 2008. ‘From Plato’s Good to Platonic God’. The International Journal of the Platonic Tradition 2 (2): 93112. https://doi.org/10.1163/187254708X335746.Google Scholar
Gerson, Lloyd P. 2020a. ‘The Perennial Value of Platonism’. In Christian Platonism: A History, edited by Hampton, Alexander J. B. and Kenney, John Peter, 1334. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Gerson, Lloyd P. 2020b. Platonism and Naturalism: The Possibility of Philosophy. Ithaca, NY: Cornell University Press.Google Scholar
Gersonides, Levi. 2008. ‘Excerpts from the Wars of the Lord’. In Medieval Jewish Philosophical Writings, edited and translated by Manekin, Charles, 153–91. Cambridge: Cambridge University Press. https://doi.org/10.1017/CBO9780511811067.006.Google Scholar
Gilson, Étienne. 1952. Being and Some Philosophers. 2nd ed. Toronto: Pontifical Institute of Mediaeval Studies.Google Scholar
Gilson, Étienne 1994. The Christian Philosophy of St. Thomas Aquinas. Translated by Laurence Shook. Notre Dame, IN: University of Notre Dame Press.Google Scholar
Gilson, Étienne 2002. Thomism: The Philosophy of Thomas Aquinas. Translated by Armand Maurer and Laurence Shook. Toronto: Pontifical Institute of Mediaeval Studies.Google Scholar
Goodman, Lenn E., ed. 2012. Neoplatonism and Jewish Thought. Albany, NY: State University of New York Press.Google Scholar
Graham, Daniel W., ed. 2010. The Texts of Early Greek Philosophy. Vol. 1. Cambridge: Cambridge University Press.Google Scholar
of Nyssa, Gregory. 2012. Homilies on Ecclesiastes. Translated by Stuart G. Hall and Rachel Moriarty. Berlin: De Gruyter.Google Scholar
of Nyssa, Gregory 2018. Contra Eunomium I. Edited by Brugarolas, Miguel. Translated by Stuart George Hall. Leiden: Brill.Google Scholar
Greig, Jonathan. 2020. The First Principle in Late Neoplatonism: A Study of the One’s Causality in Proclus and Damascius. Leiden: Brill.Google Scholar
Gschwandtner, Christina. 2013. Postmodern Apologetics?: Arguments for God in Contemporary Philosophy. New York: Fordham University Press.Google Scholar
Hadot, Pierre. 1963. ‘La Distinction de l’être et de l’étant Dans Le De Hebdomadibus de Boèce’. In Miscellanea Mediaevalia 2, edited by Wilpert, Paul, 147–53. Berlin: De Gruyter.Google Scholar
Hadot, Pierre 1968. Porphyre et Victorinus. Paris: Études augustiniennes.Google Scholar
Hägg, Henny Fiska. 2006. Clement of Alexandria and the Beginnings of Christian Apophaticism. Oxford: Oxford University Press.CrossRefGoogle Scholar
Hampton, Alexander J. B., and Peter Kenney, John. 2020. ‘Christianity and Platonism’. In Christian Platonism: A History, edited by Hampton, Alexander J. B. and Kenney, John Peter, 39. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Hankey, Wayne. 1980. ‘Aquinas’ First Principle: Being or Unity?Dionysius 4: 133–72.Google Scholar
Hankey, Wayne 2004. ‘Why Heidegger’s “History” of Metaphysics Is Dead’. American Catholic Philosophical Quarterly 78 (3): 425–43.Google Scholar
Hart, David Bentley. 2008. ‘The Hidden and the Manifest: Metaphysics after Nicaea’. In Orthodox Readings of Augustine, edited by Demacopoulos, George and Papanikolaou, Aristotle, 191–226. Crestwood, NY: St. Vladimir’s Seminary Press.Google Scholar
Harvey, Steven. 2004. ‘Islamic Philosophy and Jewish Philosophy’. In The Cambridge Companion to Arabic Philosophy, edited by Adamson, Peter and Taylor, Richard C., 349–69. Cambridge: Cambridge University Press.Google Scholar
Heidegger, Martin. 1969. ‘The Onto-Theo-Logical Constitution of Metaphysics’. In Identity and Difference, edited by Joan Stambaugh and translated by Joan Stambaugh, 4274. New York: Harper & Row.Google Scholar
Heidegger, Martin 1998. ‘Plato’s Doctrine of Truth (1931/32, 1940)’. In Pathmarks, edited by McNeill, William, translated by Thomas Sheehan, 155–82. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Heidegger, Martin 2002. On Time and Being. Translated by Joan Stambaugh. Chicago, IL: University of Chicago Press.Google Scholar
Hildegard of Bingen. 1994. The Letters of Hildegard of Bingen: Volume I. Translated by Joseph L. Baird and Radd K. Ehrman. Oxford: Oxford University Press.Google Scholar
Hildegard of Bingen 2018. The Book of Divine Works. Washington, DC: Catholic University of America Press.Google Scholar
Horan, Daniel P. 2014. Postmodernity and Univocity: A Critical Account of Radical Orthodoxy and John Duns Scotus. Minneapolis, MN: Fortress.Google Scholar
Iamblichus, . 2003. De mysteriis. Translated by Emma C. Clarke, Jackson P. Hershbell, and John M. Dillon. Atlanta: Society of Biblical Literature.Google Scholar
Jacobs, Jonathan D. 2015. ‘The Ineffable, Inconceivable, and Incomprehensible God: Fundamentality and Apophatic Theology’. Oxford Studies in Philosophy of Religion 6: 158–76. https://doi.org/10.1093/acprof:oso/9780198722335.003.0007.CrossRefGoogle Scholar
Karamanolis, George E. 2006. Plato and Aristotle in Agreement?: Platonists on Aristotle from Antiochus to Porphyry. Oxford: Oxford University Press.CrossRefGoogle Scholar
Kars, Aydogan. 2019. Unsaying God: Negative Theology in Medieval Islam. Oxford: Oxford University Press.CrossRefGoogle Scholar
Kenney, John Peter. 2010. Mystical Monotheism: A Study in Ancient Platonic Theology. Eugene, OR: Wipf and Stock.Google Scholar
Khusrav, Nasir. 1949. Six Chapters; or, Shish Fasl; Also Called Rawshana’i-Nama. Translated by Wladimir Ivanow. Leiden: Brill.Google Scholar
Kooten, Geurt Hendrik van, ed. 2006. The Revelation of the Name YHWH to Moses: Perspectives from Judaism, the Pagan Graeco-Roman World, and Early Christianity. Leiden: Brill.Google Scholar
Krämer, Hans Joachim. 2012. ‘Epekeina Tes Ousias: On Plato, Republic 509B’. In The Other Plato: The Tübingen Interpretation of Plato’s Inner-Academic Teachings, edited by Nikulin, Dmitri, 3964. New York: SUNY Press.Google Scholar
Levinas, Emmanuel. 1991. Otherwise than Being or Beyond Essence. Translated by Alphonso Lingis. Dordrecht: Kluwer.CrossRefGoogle Scholar
Lilla, Salvatore R. C. 1997. ‘The Neoplatonic Hypostases and the Christian Trinity’. In Studies in Plato and the Platonic Tradition, edited by Joyal, Mark, 127–89. London: Routledge.Google Scholar
Lizzini, Olga. 2003. ‘Wuğūd-Mawğūd/Existence-Existent in Avicenna: A Key Ontological Notion of Arabic Philosophy’. Quaestio 3 (1): 111–38. https://doi.org/10.1484/j.quaestio.2.300319.Google Scholar
Lloyd, Antony C. 1970. ‘The Later Neoplatonists’. In The Cambridge History of Later Greek and Early Medieval Philosophy, edited by Armstrong, Arthur H., 272330. Cambridge: Cambridge University Press.Google Scholar
Lobel, Diana. 2020. ‘Ehyeh Asher Ehyeh and the Tetragrammaton: Between Eternity and Necessary Existence in Saadya, Maimonides, and Abraham Maimonides’. Review of Rabbinic Judaism 23 (1): 89126. https://doi.org/10.1163/15700704-12341365.CrossRefGoogle Scholar
Lossky, Vladimir. 1957. The Mystical Theology of the Eastern Church. Cambridge: James Clarke.Google Scholar
Louth, Andrew. 1996. Maximus the Confessor. London: Routledge.Google Scholar
Louth, Andrew 2001. Denys the Areopagite. London: Continuum.Google Scholar
Louth, Andrew 2007. The Origins of the Christian Mystical Tradition: From Plato to Denys. 2nd ed. Oxford: Clarendon Press.CrossRefGoogle Scholar
Marenbon, John. 2006. Medieval Philosophy: An Historical and Philosophical Introduction. New York: Routledge.Google Scholar
Marion, Jean-Luc. 1992. ‘Is the Ontological Argument Ontological? The Argument According to Anselm and Its Metaphysical Interpretation According to Kant’. Journal of the History of Philosophy 30 (2): 201–18.Google Scholar
Marion, Jean-Luc. 1995. God Without Being: Hors-Texte. Translated by Thomas A. Carlson. Chicago, IL: University of Chicago Press.Google Scholar
Marion, Jean-Luc. 2003. ‘Thomas Aquinas and Onto-Theo-Logy’. In Mystics: Presence and Aporia, edited by Sheppard, Christian and Kessler, Michael, 3874. Chicago, IL: University of Chicago Press.Google Scholar
Marion, Jean-Luc. 2005. ‘God and the Gift: A Continental Perspective’. In God’s Advocates: Christian Thinkers in Conversation, edited by Shortt, Rupert. Grand Rapids: Eerdmans.Google Scholar
Marion, Jean-Luc. 2012. In the Self’s Place: The Approach of Saint Augustine. Translated by Jeffrey L. Kosky. Stanford: Stanford University Press.Google Scholar
Martyr, Justin. 2003. Dialogue with Trypho. Translated by Falls, Thomas B.. Washington, DC: Catholic University of America Press.Google Scholar
McInerny, Ralph. 2012. Boethius and Aquinas. Washington, DC: Catholic University of America Press.CrossRefGoogle Scholar
McIntosh, Mark A. 2021. The Divine Ideas Tradition in Christian Mystical Theology. Oxford: Oxford University Press.CrossRefGoogle Scholar
Menn, Stephen. 1992. ‘Aristotle and Plato on God as Nous and as the Good’. The Review of Metaphysics 45 (3): 543–73.Google Scholar
Meredith, Anthony. 2012. Gregory of Nyssa. London: Routledge.CrossRefGoogle Scholar
Milbank, John. 2010. ‘The Mystery of Reason’. In The Grandeur of Reason: Religion, Tradition and Universalism, edited by Candler, Peter and Cunningham, Conor, 68117. London: SCM Press.Google Scholar
Milbank, John 2018. ‘The Dissolution of Divine Government: Gilson and the “Scotus Story”’. In John Duns Scotus: Introduction to His Fundamental Positions, edited by Etienne Gilson, translated by James Colbert, 538–76. London: T&T Clark.Google Scholar
Miner, Robert C. 2001. ‘Suarez as Founder of Modernity: Reflections on a Topos in Recent Historiography’. History of Philosophy Quarterly 18 (1): 1736.Google Scholar
Moore, Ian Alexander. 2018. ‘The Problem of Ontotheology in Eckhart’s Latin Writings’. Epoché: A Journal for the History of Philosophy 22 (2): 315–42. https://doi.org/10.5840/epoche201813105.Google Scholar
Moran, Dermot. 2004. The Philosophy of John Scottus Eriugena: A Study of Idealism in the Middle Ages. New York: Cambridge University Press.Google Scholar
Morewedge, Parviz, ed. 1992. Neoplatonism and Islamic Thought. Albany, NY: State University of New York Press.Google Scholar
Mortley, Raoul. 1986. From Word to Silence II: The Way of Negation, Christian and Greek. Bonn: Hanstein.Google Scholar
Noffke, Suzanne, trans. 1980. Catherine of Siena: The Dialogue. New York: Paulist Press.Google Scholar
O’Brien, Carl Séan. 2015. The Demiurge in Ancient Thought: Secondary Gods and Divine Mediators. Cambridge: Cambridge University Press.Google Scholar
Origen, . 1953. Contra Celsum. Translated by Henry Chadwick. Cambridge: Cambridge University Press.Google Scholar
Origen, 2006. Commentary on the Gospel According to John, Books 13–32. Translated by Heine, Ronald. Washington, DC: Catholic University of America Press.Google Scholar
Origen, 2017. On First Principles. Translated by John Behr. Oxford: Oxford University Press.Google Scholar
O’Rourke, Fran. 1992. Pseudo-Dionysius and the Metaphysics of Aquinas. Leiden: Brill.Google Scholar
Osborn, Eric. 1993. The Emergence of Christian Theology. Cambridge: Cambridge University Press.Google Scholar
Palamas, Gregory. 1983. The Triads. Translated by Nicholas Gendle. Mahwah, NJ: Paulist Press.Google Scholar
Palamas, Gregory. 1988. The One Hundred and Fifty Chapters. Translated by Robert E. Sinkewicz. Toronto: Pontifical Institute of Mediaeval Studies.Google Scholar
Pawl, Timothy. 2016. In Defense of Conciliar Christology: A Philosophical Essay. Oxford: Oxford University Press.CrossRefGoogle Scholar
Peperzak, Adriaan T. 1998. ‘Bonaventure’s Contribution to the Twentieth Century Debate on Apophatic Theology’. Faith and Philosophy 15 (2): 181–92. https://doi.org/10.5840/faithphil199815215.CrossRefGoogle Scholar
Perl, Eric D. 1991. Methexis: Creation, Incarnation, Deification in Saint Maximus Confessor. PhD Thesis. New Haven: Yale University.Google Scholar
Perl, Eric D. 1998. ‘The Demiurge and the Forms: A Return to the Ancient Interpretation of Plato’s Timaeus’. Ancient Philosophy 18 (1): 8192. https://doi.org/10.5840/ancientphil19981816.Google Scholar
Perl, Eric D. 2007. Theophany: The Neoplatonic Philosophy of Dionysius the Areopagite. Albany, NY: State University of New York Press.CrossRefGoogle Scholar
Perl, Eric D. 2011a. ‘Esse Tantum and the One’. Quaestiones Disputatae 2 (1 & 2): 185200.CrossRefGoogle Scholar
Perl, Eric D. 2011b. ‘Pseudo-Dionysius the Areopagite’. In The Cambridge History of Philosophy in Late Antiquity, vol. 2, edited by Gerson, Lloyd P., 767–87. Cambridge: Cambridge University Press.Google Scholar
Perl, Eric D. 2014. Thinking Being: Introduction to Metaphysics in the Classical Tradition. Leiden: Brill.CrossRefGoogle Scholar
Pessin, Sarah. 2003. ‘Jewish Neoplatonism: Being above Being and Divine Emanation in Solomon Ibn Gabirol and Isaac Israeli’. In The Cambridge Companion to Medieval Jewish Philosophy, edited by Frank, Daniel H. and Leaman, Oliver, 1st ed., 91110. Cambridge: Cambridge University Press. https://doi.org/10.1017/CCOL0521652073.005.CrossRefGoogle Scholar
Peterson, Sandra. 2019. ‘Plato’s Parmenides: A Reconsideration of Forms’. In The Oxford Handbook of Plato, edited by Fine, Gail, 2nd ed., 231–60. Oxford: Oxford University Press. https://doi.org/10.1093/oxfordhb/9780190639730.013.12.Google Scholar
Philo, . 1929. Philo: Volume II. Translated by F. H. Colson and G. H. Whitaker. Loeb Classical Library. Cambridge, MA: Harvard University Press.Google Scholar
Philo, 1934. Philo: Volume V. Translated by F. H. Colson and G. H. Whitaker. Loeb Classical Library. Cambridge, MA: Harvard University Press.Google Scholar
Philo, 1935. Philo: Volume VI. Translated by F. H. Colson. Loeb Classical Library. Cambridge, MA: Harvard University Press.Google Scholar
Pickstock, Catherine. 2005. ‘Duns Scotus: His Historical and Contemporary Significance’. Modern Theology 21 (4): 543–74. https://doi.org/10.1111/j.1468-0025.2005.00297.x.CrossRefGoogle Scholar
Pines, Schlomo. 1971. ‘Les Textes Arabes Dits Plotiniens et Le Courant “Porphyrien” Dans Le Néoplatonisme Grec’. In Le Néoplatonisme, edited by Pierre Hadot and Pierre-Maxime Schuhl, 303–13. Paris: CNRS.Google Scholar
Pino, Tikhon. 2022. Essence and Energies: Being and Naming God in St Gregory Palamas. New York: Routledge.Google Scholar
Plato, . 1992. Plato: Republic. Translated by G. M. A. Grube and C. D. C. Reeve. Indianapolis, IN: Hackett.Google Scholar
Plato, 1996. Parmenides. Translated by Mary Louise Gill and Paul Ryan. Indianapolis, IN: Hackett.Google Scholar
Plato, 2008. Timaeus and Critias. Translated by Robin Waterfield. Oxford: Oxford University Press.Google Scholar
Plotinus, . 2017. The Enneads. Translated by Lloyd P. Gerson. Cambridge: Cambridge University Press.Google Scholar
Pormann, Peter E., and Adamson, Peter, trans. 2012. The Philosophical Works of Al-Kindi. Oxford: Oxford University Press.Google Scholar
Porphyry, . 2005. Sentences. Edited by Brisson, Luc. Translated by John Dillon. Paris: Vrin.Google Scholar
Proclus, . 1963. The Elements of Theology. Translated by Eric R. Dodds. 2nd ed. Oxford: Oxford University Press.Google Scholar
Proclus, 1992. Commentary on Plato’s Parmenides. Translated by Glenn Raymond Morrow and John M. Dillon. Princeton, NJ: Princeton University Press.Google Scholar
Proclus, 2008. Commentary on Plato’s Timaeus. Translated by David Runia and Michael Share. Vol. 2. Cambridge: Cambridge University Press.Google Scholar
Proclus, 2014. On the Existence of Evils. Translated by Carlos Steel and Jan Opsomer. London: Bloomsbury.Google Scholar
Proclus, 2018. Commentary on Plato’s Republic. Translated by Dirk Baltzly, John Finamore, and Graeme Miles. Vol. 2. Cambridge: Cambridge University Press.Google Scholar
Pseudo-Dionysius, . 1987. Pseudo-Dionysius: The Complete Works. Translated by Colm Luibheid. New York: Paulist Press.Google Scholar
Quḍāt, ʿAyn al-. 2022. The Essence of Reality: A Defense of Philosophical Sufism. Translated by Mohammed Rustom, 27. New York: New York University Press.Google Scholar
Radde-Gallwitz, Andrew. 2020. ‘The One and the Trinity’. In Christian Platonism: A History, edited by Hampton, Alexander J. B. and Kenney, John Peter, 5378. Cambridge: Cambridge University Press.Google Scholar
Rea, Michael C. 2018. The Hiddenness of God. Oxford: Oxford University Press.CrossRefGoogle Scholar
Rea, Michael C. 2020. ‘God beyond Being: Towards a Credible Account of Divine Transcendence’. In Essays in Analytic Theology: Volume 1, edited by Rea, Michael C., 120–38. Oxford: Oxford University Press. https://doi.org/10.1093/oso/9780198866800.003.0007.Google Scholar
Rettig, John W., trans. 1988. St. Augustine: Tractates on the Gospel of John 1–10. Washington, DC: Catholic University of America Press.Google Scholar
Reydams-Schils, Gretchen. 2020. Calcidius on Plato’s Timaeus: Greek Philosophy, Latin Reception, and Christian Contexts. Cambridge: Cambridge University Press.Google Scholar
of Saint Victor, Richard. 2011. On the Trinity. Translated by Angelici, Ruben. Eugene, OR: Wipf and Stock.Google Scholar
Riel, Gerd Van. 2016. ‘The One, the Henads, and the Principles’. In All From One: A Guide to Proclus, edited by d’Hoine, Pieter and Martijn, Marije, 7397. New York: Oxford University Press.Google Scholar
Rist, John M. 1962. ‘Theos and the One in Some Texts of Plotinus’. Mediaeval Studies 24 (January): 169–80. https://doi.org/10.1484/J.MS.2.306785.CrossRefGoogle Scholar
Rist, John M. 1967. Plotinus: Road to Reality. Cambridge: Cambridge University Press.Google Scholar
Rist, John M. 2007. ‘Augustine, Aristotelianism, and Aquinas: Three Varieties of Philosophical Adaptation’. In Aquinas the Augustinian, edited by Dauphinais, Michael, David, Barry, and Levering, Matthew, 7999. Washington, DC: Catholic University of America Press.Google Scholar
Rocca, Gregory. 2004. Speaking the Incomprehensible God: Thomas Aquinas on the Interplay of Positive and Negative Theology. Washington, DC: Catholic University of America Press.Google Scholar
Rosheger, John P. 2001. ‘Boethius and the Paradoxical Mode of Theological Discourse’. American Catholic Philosophical Quarterly 75 (3): 323–43. https://doi.org/10.5840/acpq200175318.CrossRefGoogle Scholar
Rosheger, John P. 2002. ‘Is God a “What?”: Avicenna, William of Auvergne, and Aquinas on the Divine Essence’. In Medieval Philosophy and the Classical Tradition, edited by Inglis, John, 233–49. London: Routledge.Google Scholar
Rubenstein, Mary-Jane. 2003. ‘Unknow Thyself: Apophaticism, Deconstruction, and Theology after Ontotheology’. Modern Theology 19 (3): 387417. https://doi.org/10.1111/1468-0025.00228.Google Scholar
Safi, Omid. 2006. The Politics of Knowledge in Premodern Islam: Negotiating Ideology and Religious Inquiry. Chapel Hill: University of North Carolina Press.Google Scholar
Schaff, Philip, ed. 1885. Clement of Alexandria. Translated by William Wilson. Grand Rapids, MI: Christian Classics Ethereal Library.Google Scholar
Scholem, Gershom. 1974. Kabbalah. New York: Meridian.Google Scholar
Segal, Aaron. 2021. ‘His Existence Is Essentiality: Maimonides as Metaphysician’. In Maimonides’ Guide of the Perplexed: A Critical Guide, edited by Frank, Daniel and Segal, Aaron, 102–24. Cambridge: Cambridge University Press.Google Scholar
Shaw, Gregory. 1995. Theurgy and the Soul: The Neoplatonism of Iamblichus. University Park: Pennsylvania State University Press.Google Scholar
Sheldon-Williams, I. P., ed. 1968. Johannis Scotti Eriugenae: Periphyseon (De Diuisione Naturae). Translated by I. P. Sheldon-Williams. 4 vols. Dublin: The Dublin Institute for Advanced Studies.Google Scholar
Shem, Tov b. Falaquera, Joseph and ibn Gabirol, Solomon. 2008. ‘Excerpts from “The Source of Life”’. In Medieval Jewish Philosophical Writings, edited and translated by Manekin, Charles, 2387. Cambridge: Cambridge University Press. https://doi.org/10.1017/CBO9780511811067.006.Google Scholar
Simplicius, . 2012. On Aristotle Physics 1.5–9. Translated by Han Baltussen, Michael Atkinson, Ian Mueller, and Michael Share. London: Bloomsbury.Google Scholar
Sparrow, Tom. 2014. The End of Phenomenology: Metaphysics and the New Realism. Edinburgh: Edinburgh University Press.Google Scholar
Sterling, Gregory E. 2014. ‘The People of the Covenant or the People of God: Exodus in Philo of Alexandria’. In The Book of Exodus: Composition, Reception, and Interpretation, edited by Thomas B. Dozeman, Craig A. Evans, and Lohr, Joel N., 404–39. Leiden: Brill.Google Scholar
Stump, Eleonore. 2018. ‘The Personal God of Classical Theism’. In The Question of God’s Perfection, edited by Hazony, Yoram and Johnson, Dru, 6581. Leiden: Brill.Google Scholar
Sweeney, Leo. 1992. Divine Infinity in Greek and Medieval Thought. New York: P. Lang.Google Scholar
Tarán, Leonardo. 2016. Speusippus of Athens: A Critical Study with a Collection of the Related Texts and Commentary. Leiden: Brill.Google Scholar
Taylor, Richard C. 1998. ‘Aquinas, the “Plotiniana Arabica,” and the Metaphysics of Being and Actuality’. Journal of the History of Ideas 59 (2): 217–39. https://doi.org/10.2307/3653974.Google Scholar
Taylor, Richard C. 2012. ‘Primary Causality and Ibda‘ (Creare) in the Liber de Causis’. In Wahrheit Und Geschichte: Die Gebrochene Tradition Metaphysischen Denkens, edited by Mensching, Günther and Mensching-Estakhr, Alia, 115–36. Würzburg: Königshausen & Neumann.Google Scholar
Taylor, Richard C. 2020. ‘Contextualizing the Kalām Fī Maḥḍ Al-Khair / Liber de Causis’. In Reading Proclus and the Book of Causes, Volume 2: Translations and Acculturations, edited by Calma, Dragos, 211–32. Leiden: Brill.Google Scholar
Thillet, Pierre. 1971. ‘Indices Porphyriens Dans La Théologie d’Aristote’. In Le Néoplatonisme, edited by Pierre Hadot and Pierre-Maxime Schuhl, 292302. Paris: CNRS.Google Scholar
Tobon, Monica. 2022. ‘Bonaventure and Dionysius’. In The Oxford Handbook of Dionysius the Areopagite, edited by Pallis, Dimitrios, Edwards, Mark, and Steiris, Georgios, 350–66. Oxford: Oxford University Press.Google Scholar
Tomassi, Chiara O. 2022. ‘Once Again: Marius Victorinus and Gnosticism’. In The Philosophy, Theology, and Rhetoric of Marius Victorinus, edited by Cooper, Stephen A. and Němec, Václav, 457–80. Atlanta: SBL Press.Google Scholar
Turner, Denys. 2004. Faith, Reason and the Existence of God. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Turner, John. 2001. Sethian Gnosticism and the Platonic Tradition. Quebec: Presses Université Laval.Google Scholar
Turner, John 2007. ‘Victorinus, Parmenides Commentaries and the Platonizing Sethian Treatises’. In Platonisms: Ancient, Modern, and Postmodern, edited by Corrigan, Kevin and Turner, John, 5396. Leiden: Brill.CrossRefGoogle Scholar
Turner, John, and Corrigan, Kevin, eds. 2011a. Plato’s Parmenides and Its Heritage Vol. 1, History and Interpretation from the Old Academy to Later Platonism and Gnosticism. Leiden: Brill.Google Scholar
Turner, John, and Corrigan, Kevin eds. 2011b. Plato’s Parmenides and Its Heritage Vol. 2, Its Reception in Neoplatonic, Jewish, and Christian Texts. Leiden: Brill.Google Scholar
Twetten, David. 2015. ‘Aristotelian Cosmology and Causality in Classical Arabic Philosophy and Its Greek Background’. In Ideas in Motion in Baghdad and Beyond, edited by Janos, Damien, 312434. Leiden: Brill.Google Scholar
Undusk, Rein. 2009. ‘Infinity on the Threshold of Christianity: The Emergence of a Positive Concept Out of Negativity’. Trames 13 (4): 307–40.CrossRefGoogle Scholar
Undusk, Rein 2012. ‘Faith and Reason: Charting the Medieval Concept of the Infinite’. Trames 16 (1): 445.CrossRefGoogle Scholar
Vargas, Rosa E. 2013. ‘Albert on Being and Beings: The Doctrine of Esse’. In A Companion to Albert the Great: Theology, Philosophy, and the Sciences, edited by Resnick, Irven, 627–47. Leiden: Brill.Google Scholar
Velde, Rudi A. te. 1995. Participation and Substantiality in Thomas Aquinas. Leiden: Brill.Google Scholar
Velde, Rudi A. te 2020. ‘Participation: Aquinas and His Neoplatonic Sources’. In Christian Platonism: A History, edited by Hampton, Alexander J. B. and Kenney, John Peter, 122–39. Cambridge: Cambridge University Press.Google Scholar
Victorinus, Marius. 1981. Theological Treatises on the Trinity. Translated by Mary T. Clark. Washington, DC: Catholic University of America Press.Google Scholar
Walzer, Richard, trans. 1985. Al-Farabi on The Perfect State: Abū Naṣr Al-Fārābī’s Mabādiʼ Ārāʼ Ahl Al-Madīna Al-Fāḍila. Oxford: Oxford University Press.Google Scholar
Watson, Nicholas, and Jenkins, Jacqueline, eds. 2006. The Writings of Julian of Norwich. University Park, PA: Pennsylvania State University Press.Google Scholar
Wear, Sarah Klitenic. 2011. ‘Activity and Potentiality in Augustine and Victorinus’ Use of Jn 5:19’. Quaestiones Disputatae 2 (1): 107–17. https://doi.org/10/f2tswq.Google Scholar
Weedman, Mark. 2010. ‘The Polemical Context of Gregory of Nyssa’s Doctrine of Divine Infinity’. Journal of Early Christian Studies 18 (1): 81104. https://doi.org/10.1353/earl.0.0301.CrossRefGoogle Scholar
Whittaker, John. 1967. ‘Moses Atticizing’. Phoenix 21 (3): 196201. https://doi.org/10/bp5j6t.CrossRefGoogle Scholar
Whittaker, John 1969. ‘Epekeina Nou Kai Ousias’. Vigiliae Christianae 23 (2): 91104. https://doi.org/10/cgfj56.Google Scholar
Widdicombe, Peter. 1994. The Fatherhood of God from Origen to Athanasius. Oxford: Oxford University Press.Google Scholar
Wilkinson, Robert. 2015. Tetragrammaton: Western Christians and the Hebrew Name of God: From the Beginnings to the Seventeenth Century. Leiden: Brill.CrossRefGoogle Scholar
Williams, Rowan. 2002. Arius: Heresy and Tradition. Grand Rapids: Eerdmans.Google Scholar
Wippel, John F. 2000. The Metaphysical Thought of Thomas Aquinas: From Finite Being to Uncreated Being. Washington, DC: Catholic University of America Press.Google Scholar
Wisse, Frederik, and Waldstein, Michael, eds. 1995. The Apocryphon of John. Leiden: Brill.Google Scholar
Yannaras, Christos. 2005. On the Absence and Unknowability of God: Heidegger and the Areopagite. Translated by Haralambos Ventis. London: T&T Clark.Google Scholar
Yannaras, Christos 2007. Person and Eros. Translated by Norman Russell. Brookline, MA: Holy Cross Orthodox Press.Google Scholar

Save element to Kindle

To save this element to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

God and Being
  • Nathan Lyons, Notre Dame University, Australia
  • Online ISBN: 9781009026413
Available formats
×

Save element to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

God and Being
  • Nathan Lyons, Notre Dame University, Australia
  • Online ISBN: 9781009026413
Available formats
×

Save element to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

God and Being
  • Nathan Lyons, Notre Dame University, Australia
  • Online ISBN: 9781009026413
Available formats
×