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  • Cited by 25
Publisher:
Cambridge University Press
Online publication date:
July 2013
Print publication year:
2013
Online ISBN:
9781139567541

Book description

Belief in spirits, demons and the occult was commonplace in the early modern period, as was the view that these forces could be used to manipulate nature and produce new knowledge. In this groundbreaking study, Mary Floyd-Wilson explores these beliefs in relation to women and scientific knowledge, arguing that the early modern English understood their emotions and behavior to be influenced by hidden sympathies and antipathies in the natural world. Focusing on Twelfth Night, Arden of Faversham, A Warning for Fair Women, All's Well That Ends Well, The Changeling and The Duchess of Malfi, she demonstrates how these plays stage questions about whether women have privileged access to nature's secrets and whether their bodies possess hidden occult qualities. Discussing the relationship between scientific discourse and the occult, she goes on to argue that as experiential evidence gained scientific ground, women's presumed intimacy with nature's secrets was either diminished or demonized.

Reviews

'… [a] rich, well-researched volume … This valuable book illuminates underexplored aspects of early modern thought, with important consequences for understanding the period's plays. Highly recommended. Upper-division undergraduates through faculty.'

T. Pollard Source: Choice

'… [it] sheds new light on the development of science from early modern to modern … The sheer breadth of knowledge in this book will make it an appealing read for students of Shakespearian performance, gender studies, the history of science, and the history of the book.'

Benjamin C. Miele Source: The Shakespeare Newsletter

'[Floyd-Wilson's] clarity and simplicity of style and wealth of documentation increase her reader's pleasure. This book reminds us that the original, though now rare, meaning of occult is 'secret or hidden'. [The book] focuses on an area between God's Providence and the Devil's interference, where an animate, mysterious natural world challenged early modern men and women to discover its occult secrets.'

Barbara H. Traister Source: Renaissance Quarterly

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