Acosta-Hughes, B. 2002. Polyeideia. Berkeley.
Acosta-Hughes, B. 2003. “Aesthetics and Recall: Callimachus Frs. 226–9 Pf. Reconsidered,” CQ 53: 478–89.
Acosta-Hughes, B. 2010. Arion's Lyre. Princeton.
Acosta-Hughes, B. and R. Scodel. 2004. “Aesop Poeta: Aesop and the Fable in Callimachus’ Iambi,” in M. A. Harder et al., eds., Callimachus II. Leiden: 1–22.
Acosta-Hughes, B. and S. A. Stephens. 2002. “Rereading Callimachus’ Aetia Fragment 1,” CP 97: 238–55.
Acosta-Hughes, B. and S. A. Stephens. 2011. Callimachus in Context. Cambridge.
Adrados, F. R. 1999–2003. History of the Graeco-Latin Fable. 3 vols. G.-J. van Dijk, trans. Leiden.
Agosti, G. 2001. “Late Antique Iambics and Iambiké Idea,” in Aloni et al.: 219–55.
Allen, D. S. 2010. Why Plato Wrote. Chichester.
Aloni, A., A. Cavarzere and A. Barchiesi, eds. 2001. Iambic Ideas. Lanham, MD.
Alonso-Núñez, J. M. 1979. “The Emperor Julian's Misopogon and the Conflict Between Christianity and Paganism,” AncSoc 10: 311–24.
Anderson, G. 1993. The Second Sophistic: A Cultural Phenomenon in the Roman Empire. London.
Andrisano, A. M. 2001. “Iambic motifs in Alcaeus’ Lyrics,” in Aloni et al.: 41–64.
Armayor, O. K. 1980. “Sesostris and Herodotus’ Autopsy of Thrace, Colchis, Inland Asia Minor, and the Levant,” HSPh 84: 51–74.
Arnim, H. von. 1898. Leben und Werke des Dio von Prusa. Berlin.
Asmis, E. 1992. “Plato on Poetic Creativity,” in R. Kraut, ed., The Cambridge Companion to Plato. Cambridge: 338–64.
Asmus, J. R. 1895. Julian und Dion Chrysostomos. Tauberbischofsheim.
Athanassiadi-Fowden, P. 1981. Julian and Hellenism. Oxford.
Baehrens, E. 1914. “Vermischtes über lateinischen Sprachgebrauch,” Glotta 5: 98.
Bakhtin, M. 1984. Rabelais and his World. H. Iswolsky, trans. Bloomington.
Bakker, E. J. 2009. “Homer, Odysseus, and the Narratology of Performance,” in J. Grethlein and A. Rengakos, eds., Narratology and Interpretation. Berlin/New York: 117–36.
Bakola, E. 2010. Cratinus and the Art of Comedy. Oxford.
Baldwin, B. 1962. “The Pseudologistes of Lucian,” CR 12: 2–5.
Baldwin, B. 1973. Studies in Lucian. Toronto.
Banchich, T. M. 1993. “Julian's School Laws: Cod. Theod. 13.5.5 and Ep. 42,” AncW 24: 5–14.
Barchiesi, A. 1994. “Alcune difficoltà nella carriera di un Poeta Giambico: Giambo ed elegia nell’epodo XI,” in R. C. Tovar and J. C. F. Corte, eds., Bimilenario de Horacio. Salamanca: 127–38.
Barchiesi, A. 2001. “Horace and Iambos: The Poet as Literary Historian,” in Aloni, et al.: 141–64.
Barrett, W. S. 1964. Euripides: Hippolytus. Oxford.
Bartol, K. 1992. “Where was Iambic Poetry Performed? Some Evidence from the Fourth Century B.C.” CQ 42: 65–71.
Bartol, K. 1993. Studies in Greek Elegy and Iambus. Poznan.
Baumbach, M. 2002. Lukian in Deutschland. Munich.
Bellinger, A. R. 1928. Lucian's Dramatic Technique. New Haven.
Bernardi, J., ed. and trans. 2004. Saint Grégoire de Nazianze: Oeuvres poétiques. Paris.
Biles, Z. P. 2002. “Intertextual Biography in the Rivalry of Cratinus and Aristophanes,” AJPh 123: 169–204.
Billerbeck, M. 1996. “The Ideal Cynic from Epictetus to Julian,” in R. B. Branham and M. Goulet-Cazé, eds., The Cynics. Berkeley: 205–21.
Bloch, R. 1907. De Pseudo-Luciani Amoribus. Strasbourg.
Blockley, R. C. 1983. The Fragmentary Classicising Historians of the Later Roman Empire. Liverpool.
Bloom, H. 1973. The Anxiety of Influence. Oxford.
Bompaire, J. 1958. Lucien écrivain. Paris.
Bond, G. W. 1952. “Archilochus and the Lycambids,” Hermathena 80: 2–11.
Bossi, F. 1990. Studi su Archiloco. Bari.
Bost-Pouderon, C. 2006. Dion Chrysostome. Salerno.
Bouffartigue, J. 1991. “Julien ou l’Hellénisme décomposé,” in S. Saïd, ed., Hellenismos: Quelque jalons pour une histoire de l’identité greque, Actes du Colloque de Strasbourg, 25–27 octobre 1989. Brill: 251–66.
Bowder, D. 1978. The Age of Constantine and Julian. London.
Bowersock, G. W. 1978. Julian the Apostate. Cambridge, MA.
Bowie, E. L. 1986. “Early Greek Elegy, Symposium and Public Festival,” JHS 106: 13–35.
Bowie, E. L. 1997. “Plutarch's Citations of Early Elegiac and Iambic Poetry,” in C. Schrader, V. Ramón, and J. Vela, eds., Plutarco y la Historia. Zaragoza: 99–108.
Bowie, E. L. 2000. “Athenaeus’ Knowledge of Early Greek Elegiac and Iambic Poetry,” in D. Braund and J. Wilkins, eds., Athenaeus and His World: Reading Greek Culture in the Roman Empire. Chicago: 124–135.
Bowie, E. L. 2001a. “Ancestors of Historiography in Early Greek Elegiac and Iambic Poetry?” in N. Luraghi, ed., The Historian's Craft in the Age of Herodotus. Oxford: 45–66.
Bowie, E. L. 2001b. “Early Greek Iambic Poetry: The Importance of Narrative,” in Aloni, et al., 1–27.
Bowie, E. L. 2002a. “Hadrian and Greek Poetry,” in E. N. Ostenfeld, ed., Greek Romans and Roman Greeks. Aarhus: 172–97.
Bowie, E. L. 2002b. “Ionian Iambos and Attic Komoidia: Father and Daughter or Just Cousins?” in A. Willi, ed., The Language of Greek Comedy. Oxford: 33–50.
Bowie, E. L. 2007. “The Ups and Downs of Aristophanic Travel,” in E. Hall and A. Wrigley, eds., Aristophanes in Performance 421 BC-AD 2007: Peace, Birds and Frogs. London: 32–51.
Bowie, E. L. 2008. “Sex and Politics in Archilochos’ Poetry,” in D. Katsonopoulou, I. Petropoulos and S. Katsarou, eds., Archilochos and his Age. Athens: 133–43.
Boyle, A. J. 1997. “Postscripts from the Edge: Exilic Fasti and Imperialised Rome,” Ramus 26.1: 7–28
Bracero, J. U. 1995. El Diálogo de Luciano. Amsterdam.
Brancacci, A. 1985. Rhetorike Philosophousa: Dione Crisostomo nella cultura antica e bizantina. Naples.
Brancacci, A. 2000. “Dio, Socrates, and Cynicism,” in S. Swain, ed., Dio Chrysostom: Politics, Letters, and Philosophy. Oxford: 240–60.
Branham, R. B. 1989. Unruly Eloquence: Lucian and the Comedy of Traditions. Cambridge.
Braun, E. 1994. Lukian unter Doppelter Anklage. Frankfurt.
Braund, S. H. 1988. Beyond Anger. Cambridge.
Breebaart, A. B. 1967. “King Seleucus I, Antiochus, and Stratonice,” Mnemosyne 20: 154–64.
Bregman, J. 1997. “The Emperor Julian's View of Classical Athens,” in C. D. Hamilton and P. Krentz, eds., Polis and Polemos: Essays on Politics, War, and History in Ancient Greece, in Honor of Donald Kagan. Claremont: 347–61.
Bremer, J. M., A. Maria van Erp Taalman Kip, and S. R. Slings. 1987. Some Recently Found Greek Poems. Leiden.
Brown, C. G. 1983. “From Rags to Riches: Anacreon's Artemon,” Phoenix 37: 1–15.
Brown, C. G. 1997. “Iambos,” in A Companion to the Greek Lyric Poets, ed. D. E. Gerber. New York: 11–88.
Brown, C. G. 2001. “Arrows and Etymology: Gaetulicus’ Epitaph for Archilochus,” CPh 96: 429–32.
Brown, F. 1985. “The Unreality of Ovid's Tomitan Exile,” LCM 10.2: 19–22.
Brown, P. 1971. “The Rise and Function of the Holy Man,” JRS 60: 80–101.
Brown, P. 1992. Power and Persuasion in Late Antiquity. Madison.
Brown, P. 1998. “Christianization and Religious Conflict,” CAH vol. 13: 632–64.
Bruce, W. 2011. “A Note on Anacreon 388,” CQ 61: 306–9.
Buffière, F. 1956. Les Mythes d’Homère. Paris.
Burke, S. 2008. The Ethics of Writing. Edinburgh.
Callander, T. 1904. “The Tarsian Orations of Dio Chrysostom,” JHS 24: 58–69.
Cameron, Alan. 1993. “Julian and Hellenism,” AncW 24: 25–29.
Cantarella, R. 1944. “Gli Epodi di Strasburgo,” Aegyptus 24: 1–112.
Casali, S. 1997. “Quaerenti plura legendum: On the Necessity of ‘Reading More’ in Ovid's Exile Poetry,” Ramus 26: 80–112.
Cataudella, Q. 1928. “Il prologo degli Aitia e Gregorio Nazianzeno,” RFIC 56: 509–10.
Cebrián, R. B. 2008. Comic Epic and Parodies of Epic. Hildesheim.
Cerri, G. 2007. La poetica di Platone. Lecce.
Champlin, E. 2005. “Phaedrus the Fabulous,” JRS 95: 97–123.
Clay, D. 2004. Archilochos Heros: The Cult of the Poets in the Greek Polis. Washington, DC.
Compton, T. M. 2006. Victim of the Muses. Washington, DC.
Connors, C. 2004. “Monkey Business: Imitation, Authenticity, and Identity from Pithekoussai to Plautus,” CA 23: 179–208.
Corrêa, P. d. C. 2007. “A Human Fable and the Justice of Beasts in Archilochus,” in P. J. Finglass, C. Collard, and N. J. Richardson, eds., Hesperos. Oxford: 101–17.
Corrêa, P. d. C. 2010. Um bestiário arcaico. São Paulo.
Crusius, O. 1879. De aetate Babrii. Leipzig.
Crusius, O. 1897. Babrii Fabulae Aesopeae. Leipzig.
Cusset, C. 2011. “Other Poetic Voices in Callimachus,” in B. Acosta-Hughes, L. Lehnus, and S. Stephens, eds, Brill's Companion to Callimachus. Leiden: 454–73.
Davies, M. 1981a. “Aeschylus and the Fable,” Hermes 109: 248–51.
Davies, M. 1981b. “Artemon Transvestitus? A Query,” Mnemosyne 34: 288–99.
Day, J. W. 2000. “Epigram and Reader: Generic Force as (Re-)Activation of Ritual,” in M. Depew and D. Obbink, eds., Matrices of Genre. Cambridge, MA: 37–57.
Degani, E. 1984. Studi su Ipponatte. Bari.
Degani, E. ed. 1983. Hipponactis testimonia et fragmenta. Leipzig.
Derrida, J. 1981 (orig. 1972). “Plato's Pharmacy,” in Dissemination, B. Johnson, trans. Chicago: 61–186.
Desideri, P. 1978. Dione di Prusa: Un intellettuale Greco nell’impero Romano. Messina.
Detienne, M. 1977. The Gardens of Adonis. J. Lloyd, trans. Hassocks.
Detienne, M. 1996 (orig. 1973). The Masters of Truth in Archaic Greece. J. Lloyd, trans. New York.
Dijk, G.-J. van. 1996. “(Pseudo-)Ignatius’ Tetrastichs: Byzantine Fables d’une élégance laconique,” Reinardus 9: 161–78.
van Dijk, G. -J. 1997. Ainoi, Logoi, Muthoi. Leiden.
Dougherty, C. 2001. The Raft of Odysseus. New York and Oxford.
Dover, K. J. 1963. “The Poetry of Archilochus,” in Archiloque. Entretiens sur l’antiquité classique, X. Geneva: 188–223.
Dumézil, G. 1943. Servius et la fortune: Essai sur la fonction sociale de Louange et de Blame et sur les elements indo-européens du cens romain. Paris.
Dunbar, N. 1995. Aristophanes: Birds. Oxford.
Düring, I. 1941. Herodicus the Cratetean. Stockholm.
Edmunds, L. 2001. “Callimachus Iamb 4: From Performance to Writing,” in Aloni et al.: 77–98.
Edwards, A. T. 2002. “Historicizing the Popular Grotesque: Bakhtin's Rabelais and His World and Attic Old Comedy,” in R. B. Branham, ed., Bakhtin and the Classics. Evanston, IL: 27–55.
Faraone, C. A. 1993. “Molten Wax, Spilt Wine, and Mutilated Animals: Sympathetic Magic in Near Eastern and Early Greek Oath Ceremonies,” JHS 113: 60–80.
Faraone, C. A. 2002. “Curses and Social Control in the Law Courts of Classical Athens,” in D. Cohen, ed., Demokratie, Recht und soziale Kontrolle in klassischem Athen. Munich: 77–92.
Fantuzzi, M. 1993. “Il sistema letterario della poesia alessandrina nel III sec. a.C.” in G. Cambiano, L. Canfora, and D. Lanza, eds., Lo spazio letterario della Grecia antica, 1. Rome: 31–73.
Feeney, D. C. 2004. “Interpreting Sacrificial Ritual in Roman Poetry: Disciplines and their Models,” in A. Barchiesi et al., eds., Rituals in Ink. Stuttgart: 9–29.
Feeney, D. C. 2007. Caesar's Calendar. Sather Classical Lectures, 65. Berkeley.
Fisher, B. F. 1991. The History of the Use of Aesop's Fables as a School Text from the Classical Era through the Nineteenth Century. Ann Arbor.
Fisher, N. 2001. Aeschines: Against Timarchus. Oxford.
Fitzgerald, W. 2007. Martial. Chicago.
Foucault, M. 1986. The Care of the Self. R. Hurley, trans. New York.
Gasparov, M. L. 1977. “The Ibis and the Problem of Ovid's Exile,” Vestnik Drevnii Istorii 139: 114–22.
Gera, D. L. 2003. Ancient Greek Ideas on Speech, Language, and Civilization. Oxford.
Gerhard, G. A. 1909. Phoinix von Kolophon. Leipzig.
Gilmore, D. 1998. Carnival and Culture. New Haven.
Gleason, M. 1986. “Festive Satire: Julian's Misopogon and the New Year at Antioch,” JRS 76: 106–19.
Gleason, M. 1995. Making Men. Princeton.
Gluckman, M. 1963. “Rituals of Rebellion in South-East Africa,” in Order and Rebellion in Tribal Africa. New York: 110–36.
Goff, B. 2004. Citizen Bacchae: Women's Ritual Practice in Ancient Greece. Berkeley.
Goldhill, S. 1995. Foucault's Virginity. Cambridge.
Gordon, R. 1990. “The Veil of Power: Emperors, Sacrificers and Benefactors,” in M. Beard and J. North, eds., Pagan Priests. Ithaca: 201–31.
Graf, F. 2005. “Satire in a Ritual Context,” in K. Freudenburg, ed., The Cambridge Companion to Roman Satire. Cambridge: 192–206.
Graf, F. 2011. “Fights about Festivals: Libanius and John Chrysostom on the Kalendae Ianuariae in Antioch,” ARG 13: 175–86
Graham, A. J. 1978. “The Foundation of Thasos,” ABSA 73: 62–98.
Graham, A. J. 2001. Collected Papers on Greek Colonization. Leiden.
Grassmann, V. 1960. Die erotischen Epoden des Horaz. Munich.
Gudeman, A. 1913. “Herodikos,” RE 8: 973–78.
Gutzwiller, K. 2007. A Guide to Hellenistic Literature. Oxford.
Hall, J. 1981. Lucian's Satires. New York.
Harmon, A. M., trans. 1936. Lucian. 3 vols. Loeb classical library. Cambridge, MA.
Harris, W. V. 2001. Restraining Rage. Cambridge, MA.
Harrison, S. J. 1989. “Two Notes on Horace, Epodes (10, 16).” CQ 39: 271–74.
Hartigan, K. V. 1975. “Julian the Egyptian,” Eranos 63: 43–54.
Hartog, F. 1988. The Mirror of Herodotus. Berkeley.
Hawkins, T. 2008. “Out-foxing the Wolf-walker: Lycambes as Performative Rival to Archilochus,” CA 27: 93–114.
Hawkins, T. 2009. “This is the Death of the Earth: Crisis Narratives in Archilochus and Mnesiepes,” TAPA 139: 1–20.
Hawkins, T. Forthcoming. “The Underwood of Satire,” in P. Bather and C. Stocks, eds., Ego Primus Ostendi Latio: Re-Evaluating Horace's Epodes. Oxford.
Hawley, R. 2001. “Marriage, Gender and the Family in Dio,” in S. Swain, ed., Dio Chrysostom. Oxford: 125–42.
Henderson, Jeffrey. 1991. The Maculate Muse. Oxford. 2nd edn.
Henderson, John. 2001. Telling Tales on Caesar. Oxford.
Henderson, W. J. 2008. “Epigrammatic Psogos: Censure in the Epigrams of Palladas of Alexandria,” AC 51: 91–116.
Hendrickson, G. L. 1925. “Archilochus and the Victims of his Iambics,” AJPh 46: 101–27.
Herrmann, L. 1938. “La Faute secrète d’Ovide,” RBPh 17: 695–725.
Heyworth, S. J. 1993. “Horace's Ibis: on the Titles, Unity and Contents of the Epodes,” PLLS 7: 85–96.
Heyworth, S. J. 2001. “Catullan Iambics, Catullan Iambi,” in Aloni et al.: 117–40.
Hinds, S. 1987. The Metamorphosis of Persephone: Ovid and the Self-Conscious Muse. Cambridge.
Hinds, S. 1999. “After Exile: Time and Teleology from Metamorphoses to Ibis,” in P. Hardie et al., eds., Ovidian Transformations. Cambridge: 48–67.
Hinds, S. 2005. “Dislocations of Ovidian Time,” in J. P. Schwindt, ed., La representation du temps dans la poésìe augustéenne. Heidelberg: 203–230.
Hollis, A. S. 2002. “Callimachus: Light from Later Antiquity,” in L. Lehnus and F. Montanari, eds., Callimaque. Entretiens sur l'antiquité classique, XLVIII Geneva: 35–57.
Holzberg, N. 2002. The Ancient Fable. C. Jackson-Holzberg, trans. Bloomington, IN.
Hopkinson, N. 1988. A Hellenistic Anthology. Cambridge.
Hordern, J. H. 2004. “Cyclopea: Philoxenus, Theocritus, Callimachus, Bion,” CQ 54: 285–92.
Housman, A. E. 1920. “The Ibis of Ovid,” JPh 35: 287–318.
Housman, A. E. 1921. Review of Rostagni 1920. CR 35: 67–68.
Hunt, D. 1998. “Julian,” in CAH. vol. 13: 44–77.
Hunter, R. 1997. “(B)ionic Man: Callimachus’ Iambic Programme,” PCPS 44: 41–52.
Hunter, R. 2011. “The Reputation of Callimachus,” in D. Obbink and R. Rutherford, eds., Culture in Pieces. Oxford: 220–38.
Hunter, R. and D. Russell 2011. Plutarch: How to Study Poetry (De audiendis poetis). Cambridge.
Irwin, E. 1998. “Biography, Fiction, and the Archilochean ainos,” JHS 118; 177–183.
Janssen, L. 1981. “Deux complexes d’acrostiches delateurs D’Ibis, alias C. Ateius Capito: Le Mysticisme du culte d’Abrasax,” RPh 55:57–71.
Jones, C. P. 1972. “Two Enemies of Lucian,” GRBS 13: 475–87.
Jones, C. P. 1978. The Roman World of Dio Chrysostom. Cambridge, MA.
Jones, C. P. 1986. Culture and Society in Lucian. Cambridge, MA.
Jones, C. P. 1993. “Greek Drama in the Roman Empire,” in R. Scodel, ed., Theater and Society in the Classical World. Ann Arbor: 39–52.
Jope, J. 2011. “The Authenticity of the Lucianic Erotes,” Helios 38: 103–20.
Kantzios, I. 2006. “The Hungry Muse: Culinary Aspects of the Poetry of Hipponax,” Platon 54: 52–63.
Katz, J. T. 2007. “Dux reget examen (Epistle 1.19.23): Horace's Archilochean Signature,” MD 59: 207–13.
Kindstrand, J. F. 1981. Anacharsis. Uppsala.
Kirkpatrick, J. and F. Dunn. 2002. “Heracles, Cercopes, and Paracomedy,” TAPhA 132: 29–61.
Knox, A. D. 1929. Herodes, Cercidas and the Choliambic Poets (except Callimachus and Babrius). Cambridge, MA.
Knox, B. M. W. 1989. “Hipponax,” in Easterling, P. E. and B. M. W. Knox, eds., Early Greek Poetry. CHCL, 1. Cambridge: 117–23.
Knox, P. 1985. “The Epilogue to the Aetia,” GRBS 26: 59–65.
Knox, P. 1993. “The Epilogue to the Aetia: An Epilogue,” ZPE 96: 175–78.
Kokkinia, C. 2007. “A Rhetorical Riddle: The Subject of Dio Chrysostom's First Tarsian Oration,” HSPh: 103: 407–22.
Kolar, A. 1933. “Inwieweit ist Ovids Ibis von der Ibis des Kallimachos abhängig?” PhW 53: 1243–48.
Konstan, D. and L. Landrey. 2008. “Callimachus and the Bush in Iamb 4,” CW 102: 47–49.
Koster, W. J. W. 1964. “Sappho apud Gregorium Nazianzenum,” Mnemosyne 17: 374.
Koster, W. J. W. 1965. “Sappho apud Gregorium bis detecta,” Mnemosyne 18: 75.
Koster, W. J. W., ed. 1975. Scholia in Aristophanem IA: Prolegomena de Comoedia. Groningen.
Kristeva, J. 1982. The Powers of Horror: An Essay on Abjection. L. S. Roudiez, trans. New York.
Krueger, D. 1996. “The Bawdy and Society: The Shamelessness of Diogenes in Roman Imperial Culture,” in The Cynics, R. B. Branham and M. Goulet-Cazé, eds. Berkeley: 222–39.
Kuhrt, A. and S. Sherwin-White. 1991. “Aspects of Seleucid Royal Ideology: The Cylinder of Antiochus I from Borsippa,” JHS 111: 71–86.
Kurke, L. 1994. “Crisis and Decorum in Sixth-Century Lesbos: Reading Alkaios Otherwise,” QUCC 47: 67–92.
Kurke, L. 2006. “Plato, Aesop and the Beginnings of Mimetic Prose,” Representations 94: 6–52.
Kurke, L. 2010. Aesopic Conversations. Princeton.
La Penna, A., ed. 1957. Publi Ovidi Nasonis Ibis. Florence.
Ladurie, E. L. 1979. Carnival in Romans. M. Feeney, trans. New York.
Lavigne, D. E. 2005. “Iambic Configurations: Iambos from Archilochus to Horace.” Stanford dissertation.
Lavigne, D. E. 2008. “Some Preliminary Remarks on the Persona in Hellenistic Epigram and Iambos,” in E. Cingano and L. Milano, eds., Papers on Ancient Literatures: Greece, Rome and the Near East. Padua: 388–420.
Lavigne, D. E. 2010. “Catullus 8 and Catullan Iambos,” Syll Class. 21: 65–92.
Lavigne, D. and A. Romano. 2004. “Reading the Signs: The Arrangement of the New Posidippus Roll (P. Mil. Vogl. VIII 309, IV.7 VI.8),” ZPE 146: 13–24.
Lefkowitz, M. R. 1981. The Lives of the Greek Poets. London.
Leigh, M. 2000. “Lucan and the Libyan Tale,” JRS 90: 95–109.
Lelli, E. 2004. Critica e polemiche letterarie nei Giambi di Callimaco. Hellenica, 13. Alessandria.
Lelli, E. 2005. Giambi XIV-XVII. Rome.
Lemarchand, L. 1926. Dion de Pruse: Les Oeuvres d’avant l’exil. Paris.
Lenz, F. W. 1953. “Ein übersehener Geburtsritus in Ovids Ibis,” Eranos 51: 157–59.
Lightfoot, J. L. 2003. Lucian: On the Syrian Goddess. Oxford.
Long, J. 1993. “Structures of Irony in Julian's Misopogon,” AncW 24: 15–23.
Loraux, N. 1987. Tragic Ways of Killing a Woman. A. Forster, trans. Cambridge, MA.
Lowrie, M. 2009. Writing, Performance and Authority in Augustan Rome. Oxford.
Luzzatto, M. J. 1985. “Fra poesia e retorica. La clausola del coliambo di Babrio,” QUCC 19: 97–127.
Luzzatto, M. J. and A. La Penna, eds. 1986. Babrii Mythiambi Aesopei. Leipzig.
Ma, J. 2002. Antiochus III and the Cities of Western Asia Minor. Oxford.
MacLachlan, B. C. 1997. “Personal Poetry,” in D. E. Gerber, ed., A Companion to the Greek Lyric Poets. Leiden: 133–220.
Mankin. D. 1995. Horace: Epodes. Cambridge.
Marchesi, F. 1923. Fedro e la favola latina. Firenze.
Marchesi, I. 2005. “Traces of a Freed Language: Horace, Petronius, and the Rhetoric of Fable,” CA 24: 307–30.
Marcone, A. 1984. “Un panegirico rovesciato: Pluralità di modelli e contaminazione letteraria nel Misopogon giulianeo,” REAug 30: 226–39.
Marconi, C. 2007. Temple Decorations and Cultural Identity in the Archaic Greek World. Cambridge.
Marenghi, G. 1957. “‘Ignazio Diacono e i tetrastici giambici,” Emerita 25: 487–97.
Marsh, D. 1998. Lucian and the Latins: Humor and Humanism in the Early Renaissance. Ann Arbor.
Martin, R. P. 1989. The Language of Heroes. Ithaca.
Martin, R. P. 1992. “Hesiod's Metanastic Poetics,” Ramus 21: 11–33.
Martin, R. P. 1993. “The Seven Sages as Performers of Wisdom,” in C. Dougherty and L. Kurke, eds., Cultural Poetics of Archaic Greece. Cambridge: 108–28.
Martin, R. P. 2002. “Horace in Real Time: Odes 1.27 and its Cogeners,” Rethymnon Classical Studies 1: 103–83.
Masson, O. 1962. Les Fragments du poète Hipponax. Paris.
Mattioli, E. 1980. Luciano e l’Umanesimo. Naples.
McGuckin, J. 2001. Saint Gregory of Nazianzus: An Intellectual Biography. Crestwood, NY.
McGuckin, J. 2006. “Gregory: The Rhetorician as Poet,” in J. Børtnes and T. Hägg, eds., Gregory Nazianzen: Images and Reflections. Copenhagen: 193–212.
McLynn, N. 1997. “The Voice of Conscience: Gregory Nazianzen in Retirement,” in Vescovi e pastori in epoca teodosiana. Rome: 299–308.
McLynn, N. 1998. “A Self-Made Holy Man: The Case of Gregory Nazianzen,” JECS 6: 463–83.
McLynn, N. 2006. “Among the Hellenists: Gregory and the Sophists,” in J. Børtnes and T. Hägg, eds., Gregory Nazianzen: Images and Reflections. Copenhagen: 213–38.
Meslin, M. 1970. La fête des kalendes de janvier dans l’empire romain. Brussels.
Mikalson, J. 1975. “Hemera Apophras,” AJP 96: 19–27.
Miller, P. A. 1994. Lyric Texts and Lyric Consciousness. London.
Milovanovic-Barham, C. 1997. “Gregory Nazianzen: Ars Poetica (In Suos Versus: Carmen 2.1.39),” JECS 5: 497–510.
Miralles, C. and J. Pòrtulas. 1983. Archilochus and the Iambic Poetry. Rome.
Miralles, C. and J. Pòrtulas. 1988. The Poetry of Hipponax. Rome.
Moles, J. L. 1978. “The Career and Conversion of Dio Chrysostom,” JHS 98: 78–100.
Moles, J. L. 1983. “The Date and Purpose of the Fourth Kingship Oration of Dio Chrysostom,” CA 2: 112–38.
Morgan, L. 2010. Musa Pedestris. Oxford.
Morgan, T. 2005. “The Wisdom of Semonides Fr. 7,” PCPhS 51: 72–85.
Mossman, J. 2007. “The Play of Genres in [Lucian]'s Amores,” in S. Swain, S. Harrison, and J. Elsner, eds., Severan Culture. Cambridge: 146–59.
Nagy, G. 1979. The Best of the Achaeans. Baltimore.
Nagy, G. 1994. Pindar's Homer. Baltimore.
Nauta, R. R. 2002. Poetry for Patrons. Leiden.
Nelson Hawkins, J. Forthcoming. Therapoetics after Actium. Johns Hopkins.
Nesselrath, H.-G. 2007. “Lucian and Archilochus, or: How to Make Use of the Ancient Iambographers in the Context of the Second Sophistic,” in P. J. Finglass, C. Collard and N. J. Richardson, eds., Hesperos. Oxford: 132–45.
Neu, J. 2007. Sticks and Stones. Oxford.
Nicolosi, A. 2007. Ipponatte, epodi di Strasburgo – Archiloco, epodi di Colonia (con un’appendice su P. Oxy. LXIX 4708). Bologna.
Nightingale, A. W. 2000. Genres in Dialogue. Cambridge.
Nightingale, A. W. 2004. Spectacles of Truth in Classical Greek Philosophy. Cambridge.
Nijf, O. M. van. 2001. “Local heroes: Athletics, Festivals and Elite Self-Fashioning in the Roman East,” in S. Goldhill, ed., Being Greek under Rome. Cambridge: 306–34.
van Nijf, O. M. 2003. “Athletics, Andreia and the Askesis-Culture in the Roman East,” in I. Sluiter and R. Rosen, eds., Andreia. Leiden: 263–86.
Nisbet, G. 2003. Greek Epigram in the Roman Empire. Oxford.
Nunn, J. F. 1996. Ancient Egyptian Medicine. London.
O’Higgins, L. 2003. Women and Humor in Classical Greece. Cambridge.
Oliensis, E. 1991. Horace and the Rhetoric of Authority. Cambridge.
Oliensis, E. 2004. “The Power of Image-Makers: Representation and Revenge in Ovid Metamorphoses 6 and Tristia 4,” CA 23: 281–321.
Osborne, R. 2001. “The Use of Abuse: Semonides 7,” PCPhS 47: 47–64.
Page, D. L. 1955. Sappho and Alcaeus. Oxford.
Pardini, A. 1991. “La ripartizione in libri dell’opera di Alceo: Per un riesame della questione.” Rivista di filologia e di istruzione classica 119: 257–84.
Payne, M. 2010. The Animal Part. Chicago.
Perry, B. E. 1952. Aesopica. Urbana.
Perry, B. E. 1965. Babrius and Phaedrus. Cambridge, MA.
Peterson, A. 2010. “Laughter in the Exchange.” Ohio State University Dissertation. Columbus.
Petsalis-Diomidis, A. 2010. Truly beyond Wonders. Aelius Aristides and the Cult of Asklepios. Oxford.
Pfeiffer, R., Callimachus: Fragmenta. ed. 1949–53. 2 vols. Oxford.
Pontani, F. 2001. “Le Cadavre adoré: Sappho à Byzance?” Byzantion 71: 233–50.
Price, S. D. 1990. “Anacreontic Vases Reconsidered,” GRBS 31: 133–75.
Reinsch, D. R. 2009. “Eine Satire als Inschrift am Torbogen?: Der Misopogon,” Realia Byzantina 22: 247–51.
Reitzenstein, R. 1899. “Zwei neue Fragmente der Epoden des Archilochos,” Sitzungsb. d. könig. preuss. Akad. d. Wiss. zu Berlin: 857–64.
Relihan, J. 1989. “A Metrical Quotation in Julian's Symposium,” CQ n.s. 39: 566–69.
Revermann, M. 2006. Comic Business. Oxford.
Richter, D. S. 2011. Cosmopolis. Oxford.
Robinson, C. 1979. Lucian and his Influence in Europe. London.
Rosen, R. M. 1988a. Old Comedy and the Iambographic Tradition. Atlanta.
Rosen, R. M. 1988b. “Hipponax and his Enemies in Ovid's Ibis,” CQ 38: 291–96.
Rosen, R. M. 1990. “Hipponax and the Homeric Odysseus,” Eikasmos 1: 11–25.
Rosen, R. M. 2000. “Cratinus’ Pytine and the Construction of the Comic Self,” in D. Harvey and J. Wilkins, eds., The Rivals of Aristophanes: Studies in Athenian Comedy. Swansea: 23–40.
Rosen, R. M. 2007a. “The Hellenistic Epigrams on Archilochus and Hipponax,” in P. Bing and J. S. Bruss, eds., Brill's Companion to Hellenistic Epigram. Leiden: 459–76.
Rosen, R. M. 2007b. Making Mockery: The Poetics of Ancient Satire. Oxford.
Rosenmeyer, P. 1992. The Poetics of Imitation: Anacreon and the Anacreontic Tradition. Cambridge.
Rossi, L. 2001. The Hellenistic Epigrams Ascribed to Theocritus. Leuven.
Rostagni, A. 1920. Ibis. Florence.
Rotstein, A. 2007. “Critias’ Invective against Archilochus,” CPh 102: 139–54.
Rotstein, A. 2010. The Idea of Iambos. Oxford.
Rothwell, K. 1995. “Aristophanes’ Wasps and the Sociopolitics of Aesop's Fables,” CJ 90: 233–54.
Ruffell, I. 2002. “A Total Write-off. Aristophanes, Cratinus, and the Rhetoric of Comic Competition,” CQ 5: 138–63.
Russell, D. A. 1964. “Longinus”: On the Sublime. Oxford.
Sabbah, G. 1978. La Méthode d’Ammien Marcellin: Recherches sur la construction du discours historique dans les Res Gestae. Paris.
Saïd, S. 2000. “Dio's Use of Mythology,” in S. Swain, ed., Dio Chrysostom. Oxford: 161–86.
Salmeri, G. 1982. La politica e il potere: saggio su Dione di Prusa. Catania.
Salmeri, G. 2000. “Dio, Rome, and the Civic Life of Asia Minor,” in S. Swain, ed., Dio Chrysostom: Politics, Letters, and Philosophy. Oxford: 53–92.
Schiesaro, A. 2001. “Dissimulazioni giambiche nell’ Ibis,” Giornate Filologiche “F. Della Corte” 2: 125–36.
Schiesaro, A. 2011. “Ibis Redibis,” MD 67: 79–150.
Schmidt, P. L. 1979. “Politisches Argument und moralischer Appell: Zur Historizität der antike Fabel im frühkaiserzeitlichen Rom,” Der Deutschunterricht 31: 74–88.
Shear, L. 1984. “Semonides Fr. 7: Wives and their Husbands,” EMC 3: 39–49.
Sheppard, A. R. R. 1982. “A Dissident in Tarsus? (Dio Chrysostom, Or. 66),” LCM 7: 149–50.
Sidebottom, H. 1992. “The Date of Dio of Prusa's Rhodian and Alexandrian Orations,” Historia 41: 407–19.
Sidebottom, H. 2009. “Philostratus and the Symbolic Roles of Sophist and Philosopher,” in E. Bowie and J. Elsner, eds., Philostratus. Cambridge: 69–99.
Sidwell, K. 1995. “Poetic Rivalry and the Caricature of Comic Poets: Cratinus's Pytine and Aristophanes's Wasps,” in A. Griffiths, ed., Stage Directions: Essays in Ancient Drama in Honour of E. W. Handley. London: 56–80.
Sidwell, K., trans. 2004. Lucian: Chattering Courtesans and Other Sardonic Sketches. London.
Slater, W. J. 1978. “Artemon and Anacreon: No Text without Context,” Phoenix 32: 185–94.
Slings, S. R. 1989. “Anonymus, Parallel Lines from Homer and Archilochus,” ZPE 79: 1–8.
Smelik, K. A. D. 1979. “The Cult of Ibis in the Graeco-Roman Period,” in M. J. Vermaseren, ed., Studies in Hellenistic Religions. Leiden: 225–43.
Smith, J. N. 2001. A Christian's Guide to Culture: The Pseudo-Nonnus Commentaries on Sermons 4, 5, 39 and 43 by Gregory of Nazianzus. Liverpool.
Smith, R. 1995. Julian's Gods. London.
Spina, L. 1989. “Cleombroto, la fortuna di un suicidio (Callimaco, ep. 23),” Vichiana 18: 12–39.
Spina, L. 2000. La forma breve del dolore. Amsterdam.
Steiner, D. 2007. “Feathers Flying. Avian Poetics in Hesiod, Pindar, and Callimachus,” AJP 128: 177–208.
Steiner, D. 2008. “Beetle Tracks: Entomology, Scatology and the Discourse of Abuse,” in I. Sluiter and R. M. Rosen, eds., Kakos. Leiden: 83–118.
Steiner, D. 2010. “Framing the Fox: Callimachus’ Second Iamb and its Predecessors,” JHS 130: 97–107.
Steiner, D. 2011. “Pindar's Bestiary: The ‘Coda’ of Pythian 2,” Phoenix 65: 238–67.
Steiner, D. 2012a. “Drowning Sorrows: Archilochus Fr. 13 W. in its Performance Context,” GRBS 52: 21–56.
Steiner, D. 2012b. “Fables and Frames: The Poetics and Politics of Animal Fables in Hesiod, Archilochus and the Aesopica,” Arethusa 45: 1–41.
Steiner, D. Forthcoming. “Making Monkeys: Archilochus Frr. 185–87 W in Performance.”
Stephens, S. A. 2003. Seeing Double: Intercultural Poetics in Ptolemaic Egypt. Berkeley.
Stephens, S. A. 2005a. “Battle of the Books,” in K. Gutzwiller, ed., The New Posidippus. Oxford: 229–48.
Stephens, S. A. 2005b. “Lessons of the Crocodile,” Common Knowledge 11: 215–39.
Swain, S. 1990. “The Promotion of Hadrian of Tyre and the Death of Herodes Atticus,” CPh 85: 214–16.
Swain, S. 1996. Hellenism and Empire. Oxford.
Swain, S. 2000. “Reception and Interpretation,” in S. Swain, ed., Dio Chrysostom. Oxford: 13–50.
Taillardat, J., ed. 1967. Suétone: Πɛρὶ βλαφημιῶν, Πɛρὶ παιδιῶν. Paris.
Takács, S. A. 1995. “Alexandria in Rome,” HSPh 97: 263–76.
Tarditi, G. 1968. Archiloco. Paris.
Thiele, G. 1906–11. “Phaedrus-Studien,” Hermes 41: 562–92, 43: 337–72, and 46: 376–92.
Thompson, D. W. 1936. A Glossary of Greek Birds. Oxford.
Trapp, M. B. 1990. “Plato's Phaedrus in Second-century Greek Literature,” in D. A. Russell, ed., Antonine Literature. Oxford: 141–73.
Turner, V. 1969. The Ritual Process. Chicago.
Vaio, J. 2001. The Mythiambi of Babrius. Notes on the Constitution of the Text. Spudasmata, 83. Hildesheim.
Vasunia, F. 2001. The Gift of the Nile: Hellenizing Egypt from Aeschylus to Alexander. Berkeley.
Vioque, G. G. 2002. Martial: Book VII. J. J. Zoltowski, trans. Leiden.
Wallace-Hadrill, A. 1982. “Civilis princeps: Between Citizen and King,” JRS 72: 32–48.
Wallace-Hadrill, A. 1987. “Time for Augustus: Ovid, Augustus, and the Fasti,” in M. Whitby, et al., eds., Homo Viator. Bristol: 221–30.
Wallace-Hadrill, A. 1997. “Mutatio Morum: The Idea of a Cultural Revolution,” in T. Habinek and A. Schiesaro, eds., The Roman Cultural Revolution. Cambridge: 3–22.
Wallace-Hadrill, A. 2005. “Mutatas Formas: The Augustan Transformation of Roman Knowledge,” in K. Galinsky, ed., The Cambridge Companion to the Age of Augustus. Cambridge: 55–84.
Wallace-Hadrill, A. 2008. Rome's Cultural Revoloution. Cambridge.
Walsh, D. 2005. Distorted Ideals in Greek Vase Painting. Cambridge.
Watson, L. 1991. Arae. Leeds.
Watson, L. 2003. A Commentary on Horace's Epodes. Oxford.
Watson, P. 2006. “Contextualizing Martial's Meters,” in R. R. Nauta, J. J. L. Smolenaars, and H. J. van Dam, eds., Flavian Poetry. Leiden: 285–98.
West, M. L. 1971. Iambi et Elegi Graeci. Oxford.
West, M. L. 1974. Studies in Greek Elegy and Iambus. Berlin.
West, M. L. 1982. “Archilochus’ Fox and Eagle: More Echoes in Later Poetry,” ZPE 45: 30–32.
West, S. 1988. “Archilochus’ Message-Stick,” CQ 38: 42–48.
White, C., ed. and trans. 1996. Autobiographical Poems by Gregory Nazianzen. Cambridge.
White, S. A. 1994. “Callimachus on Plato and Cleombrotus,” TAPhA 124: 135–62.
Whitmarsh, T. 2004. Greek Literature and the Roman Empire. Oxford.
Whitmarsh, T. 2005. The Second Sophistic. Cambridge.
Wilamowitz-Moellendorff, U. von. 1924. “Lesefrüchte,” Hermes 59: 270–71.
Williams, G. D. 1994. Banished Voices: Readings in Ovid's Exile Poetry. Cambridge.
Williams, G. D. 1995. “Cleombrotus of Ambracia: Interpretations of a Suicide from Callimachus to Agathias,” CQ 45: 154–69.
Williams, G. D. 1996. The Curse of Exile: A Study of Ovid's Ibis. Cambridge.
Williams, G. D. 2002. “Ovid's Exile Poetry: Tristia, Epistulae ex Ponto and Ibis,” in P. Hardie, ed., The Cambridge Companion to Ovid. Cambridge: 233–48.
Wilson, N. G. 1975. Saint Basil on the Value of Greek Literature. London.
Worman, N. 2008. Abusive Mouths in Classical Athens. Cambridge.
Worman, N. 2009. “Fighting Words: Status, Stature and Verbal Contest in Archaic Poetry,” in E. Gunderson, ed., The Cambridge Companion to Ancient Rhetoric. Cambridge: 27–42.
Wright, W. C. 1913. The Works of the Emperor Julian. Cambridge, MA.
Wyss, B. 1949. “Gregor von Nazianz: Ein griechisch-christlicher Dichter des 4. Jahrhunderts,” MH 6: 177–210.
Wyss, B. 1983. “Gregor von Nazianz,” RAC 12: 793–863.
Yésou, P. and P. Cleargeau. 2005. “Sacred Ibis: A New Invasive Species in Europe,” Birding World 18: 517–26.
Zafiropoulos, C. A. 2001. Ethics in Aesop's Fables. Leiden.
Zander, C. 1921. Phaedrus solutus vel Phaedri fabulae novae XXX. Lund.
Zanetto, G. 2001. “Iambic Patterns in Aristophanic Comedy,” in Aloni et al.: 65–76.
Zanetto, G. 2003. “Archaic Iambos and Greek Novel: A Possible Connection,” in S. Panayotakis, M. Zimmerman, W. Keulen, eds., The Ancient Novel and Beyond. Leiden: 317–28.
Zanker, P. 1995. The Mask of Socrates. A. Shapiro, trans. Berkeley.
Zappala, M. O. 1990. Lucian of Samosata in the Two Hesperias: An Essay in Literary and Cultural Translation. Potomac, MD.