Abulafia,
Anna Sapir.
Christians and Jews in the Twelfth-Century Renaissance.
New York:
Routledge,
1995.
Abusch, Ra’anan. “Negotiating Difference: Genital Mutilation in Roman Slave Law and the History of the Bar Kokhba Revolt.” In The Bar Kokhba War Reconsidered: New Perspectives on the Second Jewish Revolt against Rome, edited by Peter Schäfer. Tübingen: Mohr Siebeck, 2003, pp. 71–91.
Ahad Ha’am. Kol Kitve Ahad Ha’am. Jerusalem: Dvir, 1947.
Albert, Phyllis Cohen. “Israelite and Jew: How Did Nineteenth-Century French Jews Understand Assimilation?” In Assimilation and Community: The Jews in Nineteenth-Century Europe, edited by Jonathan Frankel and Steven J. Zipperstein. New York: Cambridge University Press, 1992, pp. 88–109.
Alexandre, Monique. De Congressu Eruditionis Gratia. Les Oeuvres de Philon d’Alexandrie. Paris: Éditions du Cerf, 1967.
Alexandre, Monique “La Culture profane chez Philon.” In Philon d’Alexandrie, Lyon 11–16 Septembre 1966: Colloque, edited by Roger Arnaldez, Claude Mondésert, and Jean Pouilloux. Paris: Édition du Centre national de la recherche scientifique, 1967, pp. 105–130.
Almog, Oz. “From Blorit to Ponytail: Israeli Culture Reflected in Popular Hairstyles.” Israel Studies 8/2 (2003): 82–118.
Alter, Robert. The Art of Biblical Narrative. New York: Basic, 1981.
Amir, Yehoshua. “The Transference of Greek Allegories to Biblical Motifs in Philo.” In Nourished with Peace: Studies in Hellenistic Judaism in Memory of Samuel Sandmel, edited by Frederick Greenspahn, Earle Hilgert, and Burton L. Mack. Chico, CA: Scholars Press, 1984, pp. 15–25.
Anderson, Benedict. Imagined Communities: Reflections on the Origin and Spread of Nationalism. New York: Verso, 1983.
Anisfeld, Rachel. Sustain Me with Raisin-Cakes: Pesikta deRav Kahana and the Popularization of Rabbinic Judaism. Leiden: Brill, 2009.
Appelbaum, Alan. The Rabbis’ King-Parables: Midrash from the Third-Century Roman Empire. Piscataway, NJ: Gorgias, 2010.
Asad, Talal. Genealogies of Religion: Discipline and Reasons of Power in Christianity and Islam. Baltimore: Johns Hopkins University Press, 1993.
Assmann, Jan. Moses the Egyptian: The Memory of Egypt in Western Monotheism. Cambridge, MA: Harvard University Press, 1997.
Aubin, Melissa. “Gendering Magic in Late Antique Judaism.” PhD dissertation. Durham, NC: Duke University, 1998.
Ausloos, Hans. “Deuteronomi(sti)c Elements in Exod 23,20–33? Some Methodological Remarks.” In Studies in the Book of Exodus: Redaction, Reception, Interpretation, edited by Marc Vervenne. Leuven: Peeters, 1996, pp. 481–500.
Aviam, Mordechai. “Distribution Maps of Archaeological Data from the Galilee: An Attempt to Establish Zones Indicative of Ethnicity and Religious Affiliation.” In Religion, Ethnicity, and Identity in Ancient Galilee: A Region in Transition, edited by Jürgen Zangenberg, Harold W. Attridge, and Dale B. Martin. Tübingen: Mohr Siebeck, 2007, pp. 115–132.
Avishur, Yitzhaq. “Darkhe ha-Emori” (Hebrew). In Studies in the Bible and the Hebrew Language Offered to Meir Wallenstein, edited by Chaim Rabin, et al. Jerusalem: Kiryat Sepher, 1979, pp. 17–47.
Avi-Yonah, Michael. The Jews under Roman and Byzantine Rule: A Political History of Palestine from the Bar Kokhba War to the Arab Conquest (Hebrew). Jerusalem: Magnes, 1984.
Avi-Yonah, Michael. (with assistance of Shmuel Safrai). Carta’s Atlas of the Period of the Second Temple, the Mishnah, and the Talmud (Hebrew). Jerusalem: Carta, 1966.
Bailey, Randall C. “‘They’re Nothing but Incestuous Bastards’: The Polemical Use of Sex and Sexuality in Hebrew Canon Narratives.” In Reading from This Place, Volume 1, edited by Fernando Segovia and Mary Ann Tolbert. Minneapolis, MN: Augsburg, 1995, pp. 121–138.
Baker, James W.Thanksgiving: The Biography of a Holiday. Durham/Hanover, NH: University of New Hampshire Press/University Press of New England, 2009.
Barrett, Charles K. “The Allegory of Abraham, Sarah, and Hagar in the Argument of Galatians.” In Essays on Paul. Philadelphia: Westminster John Knox, 1982, pp. 154–170.
Barreto, Eric D.Ethnic Negotiations: The Function of Race and Ethnicity in Acts 16. Tübingen: Mohr Siebeck, 2010.
Barth, Frederik. Ethnic Groups and Boundaries: The Social Organization of Culture Difference. Boston: Little, Brown, 1969.
Bartman, Elizabeth. “Hair and the Artifice of Roman Female Adornment.” American Journal of Archaeology 105/1 (2001): 1–25.
Baumgarten, Albert I. “The Pharisaic Paradosis.” Harvard Theological Review 80/1 (1987): 63–77.
Baumgarten, Joseph M. “Does Tlh in the Temple Scroll Refer to Crucifixion?” Journal of Biblical Literature 91 (1973): 472–481.
Becker, Adam and BAnnetteYoshiko Reed, editors. The Ways That Never Parted: Jews and Christians in Late Antiquity and the Early Middle Ages. Minneapolis, MN: Fortress, 2007.
Ben Rafael, Eliezer and Stephen Sharot. Ethnicity, Religion, and Class in Israeli Society. New York: Cambridge University Press, 1991.
Bergen, Wesley J.Reading Ritual: Leviticus in Postmodern Culture. New York: T & T Clark, 2005.
Berkowitz, A. Beth. “Decapitation and the Discourse of Antisyncretism in the Babylonian Talmud.” Journal of the American Academy of Religion 70/4 (2002): 743–769.
Berkowitz, A. BethExecution and Invention: Death Penalty Discourse in Early Rabbinic and Christian Cultures. New York: Oxford University Press, 2006.
Berkowitz, A. Beth “The Limits of ‘Their Laws’: Ancient Rabbinic Controversies about Jewishness (and Non-Jewishness).” Jewish Quarterly Review 99/1 (Winter 2009): 121–157.
Berkowitz, A. Beth “Reconsidering the Book and the Sword: A Rhetoric of Passivity in Rabbinic Hermeneutics.” Biblical Interpretation 17/1–2 (2009): 147–176.
Berkowitz, A. Beth “Allegory and Ambiguity: Jewish Identity in Philo’s ‘De Congressu.’” Journal of Jewish Studies 61/1 (Spring 2010): 1–17.
Berkowitz, A. Beth “Reclaiming Halakhah: On the Recent Works of Aharon Shemesh.” AJS Review 35/1 (2011): 125–136.
Berman, Lila Corwin. Speaking of Jews: Rabbis, Intellectuals, and the Creation of an American Public Identity. Berkeley: University of California Press, 2009.
Berthelot, Katell. “The Use of Greek and Roman Stereotypes of the Egyptians by Hellenistic Jewish Apologists, with Special Reference to Josephus’ Against Apion.” In Internationales Josephus-Kolloquium, edited by Jurgen U. Kalms. Aarhus: Aarhus University Press, 1999, pp. 185–221.
Berthelot, KatellLe débat autour de la “misanthropie” des lois Juives dans l’Antiquité. Leiden: Brill, 2003.
Berthelot, Katell “Philo of Alexandria and the Conquest of Canaan.” Journal for the Study of Judaism 38 (2007): 39–56.
Bhabha, Homi K. The Location of Culture. London: Routledge, 1994.
Biale, David. Not in the Heavens: The Tradition of Jewish Secular Thought. Princeton, NJ: Princeton University Press, 2010.
Bickerman, Elias. “La chaîne de la tradition pharisienne.” Revue Biblique 59 (1951): 44–54, reprinted in Studies in Jewish and Christian History Part II. Leiden: Brill, 1980, pp. 256–269.
Bird, Phyllis A. “‘To Play the Harlot’: An Inquiry into an Old Testament Metaphor.” In Gender Difference in Ancient Israel, edited by Peggy L. Day. Minneapolis, MN: Augsburg, 1989, pp. 75–94.
Birnbaum, Ellen. The Place of Judaism in Philo’s Thought: Israel, Jews, Proselytes. Atlanta, GA: Scholars Press, 1996.
Birnbaum, Ellen “Philo on the Greeks: A Jewish Perspective on Culture and Society in First-Century Alexandria.” The Studia Philonica Annual 13 (2001): 37–58.
Birnbaum, Ellen “Allegorical Interpretation and Jewish Identity Among Alexandrian Jewish Writers.” In Neotestamentica et Philonica: Studies in Honor of Peder Borgen, edited by David Aune, Torrey Seland and Jarl Henning Ulrichsen. Leiden: Brill, 2003, pp. 307–329.
Bleich, David J. “Mental Incompetence and Its Implications in Jewish Law.” In Contemporary Halakhic Problems, edited by Norman Lamm. New York: Ktav, 1983, pp. 283–299.
Blidstein, Gerald J. “Rabbinic Legislation on Idolatry – Tractate Abodah Zarah, Chapter I” (Hebrew). PhD dissertation. New York: Yeshiva University, 1968.
Bloch, René S. “Geography without Territory: Tacitus’ Digression on the Jews and Its Ethnographic Context.” In Internationales Josephus-Kolloquium Aarhus 1999, edited by Jürgen U. Kalms. Münster: Lit, 2000, pp. 38–54.
Bloch, René S.Antike Vorstellungen vom Judentum: Der Judenexkurs des Tacitus im Rahmen der Griechisch-Römischen Ethnographie. Stuttgart: Steiner, 2002.
Bock, Heike, JorgFeuchter, and MichiKnecht, editors. Religion and Its Other: Secular and Sacral Concepts and Practices in Interaction. New York: Campus Verlag, 2008.
Bohak, Gideon. “Ethnic Stereotypes in the Greco-Roman World: Egyptians, Phoenicians, and Jews.” Proceedings of the Twelfth World Congress of Jewish Studies: Division B: History of the Jewish People. Jerusalem: World Union of Jewish Studies, 2000, pp. 7–15.
Bohak, Gideon “Ethnic Continuity in Jewish Diaspora in Antiquity.” In Jews in the Hellenistic and Roman Cities, edited by John R. Bartlett. New York: Routledge, 2002, pp. 175–192.
Bohak, Gideon “The Ibis and the Jewish Question: Ancient ‘Anti-Semitism’ in Historical Context.” In Jews and Gentiles in the Holy Land in the Days of the Second Temple, the Mishnah and the Talmud, edited by Menachem Mor, Aharon Oppenheimer, Jack Pastor, and Daniel R. Schwartz. Jerusalem:Yad Ben-Zvi Press, 2003, pp. 27–43.
Bonfil, Robert. Jewish Life in Renaissance Italy. Berkeley: University of California Press, 1994.
Bonner, Campbell. “A Tarsian Peculiarity (Dio Prus. Or. 33) with an Unnoticed Fragment of Porphyry.” Harvard Theological Review 35/1 (1942): 1–11.
Borgen, Peder. “Some Hebrew and Pagan Features in Philo’s and Paul’s Interpretation of Hagar and Ishmael.” In The New Testament and Hellenistic Judaism, edited by Peder Borgen and Soren Giversen. Aarhus: Aarhus University Press, 1995, pp. 151–164.
Borgen, PederPhilo of Alexandria: An Exegete for His Time. Leiden: Brill, 1997.
Boswell, John. Christianity, Social Tolerance, and Homosexuality: Gay People in Western Europe from the Beginning of the Christian Era to the Fourteenth Century. Chicago: University of Chicago Press, 1981.
Boustan, Ra’anan S. “Review of Daniel Boyarin, Border Lines.” Jewish Quarterly Review 96/3 (2006): 441–446.
Boyarin, Daniel. Carnal Israel: Reading Sex in Talmudic Culture. Berkeley: University of California Press, 1993.
Boyarin, DanielBorder Lines: The Partition of Judaeo-Christianity. Philadelphia: University of Pennsylvania Press, 2006.
Boyarin, Daniel “Rethinking Jewish Christianity: An Argument for Dismantling a Dubious Category.” Jewish Quarterly Review 99/1 (2009): 7–36.
Brakke, David. The Gnostics: Myth, Ritual, and Diversity in Early Christianity. Cambridge, MA: Harvard University Press, 2010.
Brand, Yitzhaq.
“
The Law of the King in the Sermon of Rabbi Nissim of Gerona: Philosophy, Halakhah, and Polemics” (Hebrew).
Zion 85 (
2010):
393–427.
Brett, Mark G., editor. Ethnicity and the Bible. Leiden: Brill, 2002.
Brettler, Marc and Michael B. Poliakoff. “Rabbi Simeon Ben Lakish at the Gladiator’s Banquet: Rabbinic Observations on the Roman Arena.” Harvard Theological Review 83/1 (1990): 93–98.
Brisson, Luc. Sexual Ambivalence: Androgyny and Hermaphroditism in Graeco-Roman Antiquity. Translated by Janet Lloyd. Berkeley: University of California Press, 2002.
Brooten, Bernadette J.Love between Women: Early Christian Responses to Female Homoeroticism. Chicago: University of Chicago Press, 1996.
Brown, Francis. The New Brown-Driver-Briggs-Gesenius Hebrew and English Lexicon. Peabody, MA: Hendrickson, 1979.
Büchler, Adolf. “Die Todesstrafen der Bibel und der Jüdisch Nachbiblischen Zeit.” Monatsschrift für Geschichte und Wissenschaft Judentums 50 (1906): 539–562, 664–706.
Buell, Denise Kimber. Making Christians: Clement of Alexandria and the Rhetoric of Legitimacy. Princeton, NJ: Princeton University Press, 1999.
Buell, Denise KimberWhy This New Race? Ethnic Reasoning in Early Christianity. New York: Columbia University Press, 2005.
Byron, Gay L. Symbolic Blackness and Ethnic Difference in Early Christian Literature. London, New York: Routledge, 2002.
Cahn, Walter. “The Expulsion of the Jews as History and Allegory in Painting and Sculpture of the Twelfth and Thirteenth Centuries.” In Jews and Christians in Twelfth-Century Europe, edited by Michael Signer and John Van Engen. Notre Dame, IN: University of Notre Dame Press, 2001, pp. 94–109.
Calabresi, Steven G. “Lawrence, the Fourteenth Amendment, and the Supreme Court’s Reliance on Foreign Constitutional Law: An Originalist Reappraisal.” Ohio State Law Journal 65 (2004): 1097–1132.
Calabresi, Steven G. “‘A Shining City on a Hill’: American Exceptionalism and the Supreme Court’s Practice of Relying on Foreign Law.” Boston University Law Review 86 (2006): 1335–1416.
Calabresi, Steven G. and Stephanie Dotson Zimdahl. “The Supreme Court and Foreign Sources of Law: Two Hundred Years of Practice and the Juvenile Death Penalty Decision.” William and Mary Law Review 47 (2005): 743–909.
Cameron, Averil. The Later Roman Empire: AD 284–430. Cambridge, MA: Harvard University Press, 1993.
Cancik, Hubert and Hildegard Cancik-Lindemaier. “Classical Anti-Semitism: The Excursus on the Jews in Tacitus and its Ancient and Modern Reception.” In Antisemitismus, Paganismus, Völkische Religion. Munich: K.G. Saur, 2004, pp. 15–25.
Cantarella, Eva. Bisexuality in the Ancient World. New Haven, CT: Yale University Press, 1992.
Caplan, Kimmy. “Ha-Harediyut ha-Mizrahit ve-ha-Dat ha-Amamit: Shne Miqre Mivhan.” In Shas: Cultural and Ideological Perspectives (Hebrew), edited by Aviezer Ravitsky. Tel Aviv: Am Oved, 2006, pp. 443–498.
Caplan, Kimmy “Studying Haredi Mizrahim in Israel: Trends, Achievements, and Challenges.” In Studies in Contemporary Jewry 22: Sephardic Jewry and Mizrahi Jews, edited by Peter Y. Medding. New York: Oxford University Press, 2007, pp. 169–192.
Carny, Pinhas. “Biblical Egypt as a Symbol in Philo’s Allegory.” Shnaton: An Annual for Biblical and Ancient Near Eastern Studies 5–6 (1982): 197–204.
Carpi, Daniel. “
Rabbi Judah Messer Leon and His Activity as a Doctor”
(Hebrew).
Michael 1 (
1973): 277–301.
Carter, Charles E.The Emergence of Yehud in the Persian Period: A Social and Demographic Study. Sheffield: Sheffield Academic Press, 1999.
Castelli, Elizabeth A. “Allegories of Hagar: Reading Galatians 4:21–31 with Postmodern Feminist Eyes.” In The New Literary Criticism and the New Testament, edited by Elizabeth S. Malbon and Edgar V. McKnight. Sheffield: Trinity Press, 1994, pp. 228–250.
Castelli, Elizabeth A. “Lesbian Historiography before the Name?” GLQ: Journal of Lesbian and Gay Studies 4 (1998): 557–630.
Castelli, Elizabeth A.Martyrdom and Memory: Early Christian Culture Making. New York: Columbia University Press, 2004.
Cazeaux, Jacques.La Trame et la chaîne ou les structures littéraires et l’exégèse dans cinq des traités de Philon d’Alexandrie. Leiden: Brill, 1983.
Charlesworth, James H.The Old Testament Pseudepigrapha. Garden City, NY: Doubleday, 1983–1985.
Chazan, Robert. Fashioning Jewish Identity in Medieval Western Christendom. New York: Cambridge University Press, 2004.
Clark, Elizabeth A. “The Uses of the Song of Songs: Origen
and the Later Latin Fathers.” In
Ascetic Piety and Women’s Faith: Essays on Late Ancient Christianity. Lewiston: Edwin Mellen Press,
1986, pp. 386–427.
Clement of Alexandria. Christ the Educator. Translated by Simon Wood. New York: Fathers of the Church, 1954.
Cleveland, Sarah H. “Our International Constitution.” Yale Journal of International Law 31 (2005): 1–125.
Cleveland, Sarah H. “Foreign Authority, American Exceptionalism, and the Dred Scott Case.” Chicago-Kent Law Review 82 (2007): 393–458.
Cohen, Jeremy. “Be Fertile and Increase, Fill the Earth and Master It”: The Ancient and Medieval Career of a Biblical Text. Ithaca, NY: Cornell University Press, 1989.
Cohen, Naomi Goldstein. Philo Judaeus: His University of Discourse. Frankfurt am Main and New York: Peter Lang, 1995.
Cohen, Shaye J. D. “Ioudaios tò Génos and Related Expressions in Josephus.” In Josephus and the History of the Greco-Roman Period, edited by Fausto Parente and Joseph Sievers. Leiden: Brill, 1994, pp. 23–38.
Cohen, Shaye J. D.The Beginnings of Jewishness: Boundaries, Varieties, Uncertainties. Berkeley: University of California Press, 1999.
Cohen, Shaye J. D.Why Aren’t Jewish Women Circumcised? Gender and Covenant in Judaism. Berkeley: University of California Press, 2005.
Cohn, Leopold and PaulWendland, editors. Philonis Alexandrini Opera Quae Supersunt Volume III. Berlin: Georg Reimer, 1898.
Cohn, Robert L. “Before Israel: The Canaanites as Other in Biblical Tradition.” In The Other in Jewish Thought and History: Constructions of Jewish Culture and Identity, edited by Laurence Silberstein and Robert L. Cohn. New York: NYU Press, 1994, pp. 74–90.
Cohn, Robert L. “Negotiating (with) the Natives: Ancestors and Identity in Genesis.” Harvard Theological Review 96/2 (2003): 147–166.
Cohoon, James Wilfred and Henry Lamar Crosby, translators. The Thirty-Fifth Discourse, Delivered in Celaenae in Phrygia, Dio Chrysostom II. Discourse XXXI-XXXVI. Loeb Classical Library. Cambridge, MA: Harvard University Press, 1961.
Colson, Francis H. “Philo on Education.” Journal of Theological Studies 18 (1916/1917): 151–162.
Colson, Francis H. Colson, Francis H. translator. Philo Volume VIII. Loeb Classical Library. Cambridge, MA: Harvard University Press, 1939.
Colson, Francis H., translator and J. W. Earp, index contributor. Philo Volume X. Loeb Classical Library. Cambridge, MA: Harvard University Press, 1962.
Colson, Francis H. and G. H. Whitaker, translators. Philo Volume IV. Loeb Classical Library. Cambridge, MA, London: Harvard University Press: 2005, first published 1932.
Cover, Robert M. “The Supreme Court, 1982 Term – Foreword: Nomos and Narrative.” Harvard Law Review 97/1 (1983): 4–68.
Coxe, A. Cleveland, translator and annotator. Fathers of the Second Century: Hermas, Tatian, Athenagoras, Theophilus, and Clement of Alexandria (Entire). Volume II. The Anti-Nicene Fathers. Peabody, MA: Hendrickson, 1994.
Croom, Alexander T.Roman Clothing and Fashion. Gloucestershire: Tempus, 2002.
Dawson, David. Allegorical Readers and Cultural Revision in Ancient Alexandria. Berkeley: University of California Press, 1992.
Dell’Acqua, Anna Passoni. “Upon Philo’s Biblical Text and the Septuagint
.” In
Italian Studies on Philo of Alexandria, edited by Francesca Calabi. Boston,
Leiden:
Brill,
2003, pp. 25–52.
Deutsch,
Samuel Baruch Ha-Kohen and
Eliakim Shlesinger.
Sefer She’elot u-Teshuvot Maharik.
Jerusalem:
Oraysoh,
1988.
Dohrmann, Natalie B. “Analogy, Empire, and Political Conflict in a Rabbinic Midrash.” Journal of Jewish Studies 53/2 (2002): 273–297.
Dohrmann, Natalie B. “The Boundaries of the Law and the Problem of Jurisdiction in an Early Palestinian Midrash.” In Rabbinic Law in Its Roman and Near Eastern Context, edited by Catherine Hezser. Tübingen: Mohr Siebeck, 2003, pp. 83–103.
Donaldson, Terence L.Judaism and the Gentiles: Jewish Patterns of Universalism (to 135 CE). Waco, TX: Baylor University Press, 2007.
Douglas, Mary. “Justice as the Cornerstone: An Interpretation of Leviticus 18–20.” Interpretation 53 (1999): 341–350.
Douglas, MaryLeviticus as Literature. New York: Oxford University Press, 2001.
Dunn, James D. G.The New Perspective on Paul. Grand Rapids, MI: Eerdmans, 2007.
Dyck, Jonathan. “Philo, Alexandria and Empire: The Politics of Allegorical Interpretation.” In Jews in the Hellenistic and Roman Cities, edited by John R. Bartlett. New York: Routledge, 2002, pp. 149–174.
Eliav, Yaron Zvi. “The Roman Bath as a Jewish Institution: Another Look at the Encounter between Judaism and the Greco-Roman Culture.” Journal for the Study of Judaism 31/4 (2000): 416–454.
Eliav, Yaron Zvi “Viewing the Sculptural Environment: Shaping the Second Commandment.” In The Talmud Yerushalmi and Graeco-Roman Culture, edited by Peter Schäfer. Tübingen: Mohr Siebeck, 2002, pp. 411–433.
Eliav, Yaron Zvi “On Idolatry in the Roman Bathhouse – Two Comments” (Hebrew). Cathedra 110 (2003): 173–180.
Eliav, Yaron Zvi “Secularism, Hellenism, and Rabbis in Antiquity.” In Religion or Ethnicity? Jewish Identities in Evolution, edited by Zvi Gitelman. New Brunswick, NJ: Rutgers University Press, 2009, pp. 7–23.
Ellenson, David Harry. Tradition in Transition: Orthodoxy, Halakhah, and the Boundaries of Modern Jewish Identity. Lanham, MD: University Press of America, 1989.
Ellenson, David Harry “A Jewish Legal Authority Addresses Jewish-Christian Dialogue: Two Responsa of Rabbi Moshe Feinstein.” American Jewish Archives Journal 52:1/2 (2000): 113–128.
Ellenson, David HarryAfter Emancipation: Jewish Religious Responses to Modernity. Cincinnati, OH: Hebrew Union College Press, 2004.
Elman, Yaakov. “Acculturation to Elite Persian Norms and Modes of Thought in the Babylonian Jewish Community of Late Antiquity.” In Neti’ot Ledavid: Jubilee Volume for David Weiss Halivni, edited by Yaakov Elman, Ephraim Bezalel Halivni, and Zvi Arieh Steinfeld. Jerusalem: Orhot, 2004, pp. 31–56.
Epstein, Jacob Nahum. Mevo’ot Le-Sifrut Ha-Tannaim (Hebrew). Jerusalem: Magnes Press, 1957.
Feinstein, Eve.
“Sexual Pollution in the Hebrew Bible.” PhD dissertation. Cambridge, MA: Harvard University,
2010.
Feldherr, Andrew. “Barbarians II: Tacitus’ Jews.” In The Cambridge Companion to the Roman Historians, edited by Andrew Feldherr. New York: Cambridge University Press, 2009, pp. 301–316.
Feldman, Leon Aryeh. “Studies in the Life and Times of R. Nissim
B. Reuben Gerondi of Barcelona (circa 1340–1380).” PhD dissertation. New York: Columbia University,
1968.
Feldman, Leon Aryeh, editor and Mordecai Leib Katznellenbogen, commentator. Derashot ha-Ran ha-Shalem. Jerusalem: Mossad HaRav Kook, 2003.
Feldman, Louis H.Jew and Gentile in the Ancient World. Princeton, NJ: Princeton University Press, 1993.
Ferguson, John, translator. Stromateis Books 1–3. The Fathers of the Church. Washington, DC: Catholic University of America Press, 1991.
Finkelstein, Louis I.Sifra or Torat Kohanim According to Codex Assemani 66 [Facsimile Edition]. New York: Jewish Theological Seminary of America Press, 1956.
Finkelstein, Louis I. “Midrash, Halakhot Ve-Haggadot.” Sifra (Hebrew), Volume 5. New York: Jewish Theological Seminary of America Press, 1983.
Fish, Stanley E.Is There a Text in This Class? The Authority of Interpretive Communities. Cambridge, MA: Harvard University Press, 1980.
Flatto, David C. “Between Royal Absolutism and an Independent Judiciary: The Evolution of Separation of Powers in Biblical, Second Temple, and Rabbinic Texts.” PhD dissertation. Cambridge, MA: Harvard University, 2010.
Fonrobert, Charlotte E.Menstrual Purity: Rabbinic and Christian Reconstructions of Biblical Gender. Stanford: Stanford University Press, 2000.
Fonrobert, Charlotte E. “When Women Walk in the Way of Their Fathers: On Gendering the Rabbinic Claim for Authority.” Journal of the History of Sexuality 10/3–4 (2001): 398–415.
Fonrobert, Charlotte E. “The Political Symbolism of the Eruv.” Jewish Social Studies 11/3 (2005): 9–35.
Fonrobert, Charlotte E. “The Semiotics of the Sexed Body in Early Halakhic Discourse.” In How Should Rabbinic Literature be Read in the Modern World, edited by Matthew Kraus. Piscataway, NJ: Gorgias, 2006, pp. 79–104.
Fonrobert, Charlotte E. “Neighborhood as Ritual Space: The Case of the Rabbinic ‘Eruv.’” Archiv für Religionsgeschichte 10 (2008): 239–258.
Fraade, Steven D.Enosh and His Generation: Pre-Israelite Hero and History in Postbiblical Interpretation. Chico, CA: Scholars Press, 1984.
Fraade, Steven D. “Scripture, Targum and Talmud as Instruction: A Complex Textual Story from the Sifra.” In Hesed ve-Emet: Studies in Honor of Ernest S. Frerichs, edited by Jodi Magness and Seymour Gitin. Atlanta, GA: Scholars Press, 1998, pp. 109–122.
Frankel, Jonathan. “Assimilation and the Jews in Nineteenth-Century Europe: Towards a New Historiography?” In Assimilation and Community: The Jews in Nineteenth-Century Europe, edited by Jonathan Frankel and Steven J. Zipperstein. New York: Cambridge University Press, 1992, pp. 1–37.
Freeman, Kathleen. Ancilla to Pre-Socratic Philosophers: A Complete Translation of the Fragments in Diels, Fragmente der Vorsokratiker. Cambridge, MA: Harvard University Press, 2003.
Friedman, Yvonne. “Anti-talmudic Invective from Peter the Venerable
to Nicolas Donin (1144–1244).” In
Le Brûlement de Talmud à Paris, 1242–1244, edited by
Gilbert Dahan.
Paris:
Éditions du Cerf,
1999, pp. 171–190.
Funkenstein, Amos. Perceptions of Jewish History. Berkeley: University of California Press, 1993.
Funkenstein, Amos “The Dialectics of Assimilation.” Jewish Social Studies, New Series, 1/2 (Winter 1995): 1–14.
Gathercole, Simon. “Torah, Life and Salvation: Leviticus 18.5 in Early Judaism and the New Testament.” In From Prophecy to Testament: The Function of the Old Testament in the New, edited by Craig A. Evans. Peabody, MA: Hendrickson, 2004, pp. 131–150.
Gilhus, Ingvild Sælid. Animals, Gods and Humans: Changing Attitudes to Animals in Greek, Roman and Early Christian Ideas. New York: Routledge, 2006.
Gleason, Maud. “The Semiotics of Gender: Physiognomy and Self-Fashioning in the Second Century c.e.” In Before Sexuality: The Construction of Erotic Experience in the Ancient Greek World, edited by David M. Halperin, John J. Winkler, and Froma I. Zeitlin. Princeton, NJ: Princeton University Press, 1990, pp. 389–415.
Goffart, Walter. Caput and Colonate: Towards a History of Late Roman Taxation. Toronto: University of Toronto Press, 1974.
Goldin, Judah. “The Magic of Magic and Superstition.” In Aspects of Religious Propaganda in Judaism and Early Christianity, edited by Elizabeth Schüssler-Fiorenza. Notre Dame, IN: University of Notre Dame Press, 1976, pp. 115–147, reprinted in Studies in Midrash and Related Literature, edited by Barry L. Eichler and Jeffrey H. Tigay. Philadelphia: Jewish Publication Society, 1988, pp. 337–358.
Goodblatt, David. The Monarchic Principle: Studies in Jewish Self-Government in Antiquity. Tübingen: Mohr Siebeck, 1994.
Goodman, Martin. “Nerva, the Fiscus Judaicus and Jewish Identity.” Journal of Roman Studies 79 (1989): 40–44.
Goodman, MartinMission and Conversion: Proselytizing in the Roman Empire. Oxford: Clarendon, 1994.
Goodman, Martin “The Fiscus Judaicus and Gentile Attitudes to Judaism in Flavian Rome.” In Flavius Josephus and Flavian Rome, edited by Jonathan Edmondson, Steve Mason, and James Rives. New York: Oxford University Press, 2005, pp. 167–177.
Gordin, Harel. “Halacha and Halachic Decisions in a Changing World: An Interdisciplinary Approach to Examining the Halachic Decisions of Rabbi Moshe Feinstein” (Hebrew). PhD dissertation. Tel Aviv: Tel Aviv University, 2007.
Gordin, Harel “
The Sources of Authority of the Halakhah: Analysis of the Halakhic Teaching of Rabbi Moshe Feinstein”
(Hebrew).
Dine Israel 25 (
2008):
1–39.
Gordon, Milton. Assimilation in American Life: The Role of Race, Religion, and National Origins. New York: Oxford University Press, 1964.
Goudriaan, Koen. “Ethnical Strategies in Graeco-Roman Egypt.” In Ethnicity in Hellenistic Egypt, edited by Per Bilde, Troels Engberg-Pedersen, Lise Hannestad, and Jan Zahle. Aarhus: Aarhus University Press, 1992, pp. 74–99.
Greenberg, Steven. Wrestling with God and Men: Homosexuality in the Jewish Tradition. Madison: University of Wisconsin Press, 2004.
Greifenhagen, Franz V.Egypt on the Pentateuch’s Ideological Map: Constructing Biblical Israel’s Identity. London/New York: Sheffield Academic Press, 2002.
Grossman, Avraham. The Early Sages of France: Their Lives, Leadership and Works (Hebrew). Jerusalem: Magnes, 1995.
Grubbs, Judith Evan. Law and Family in Late Antiquity: The Emperor Constantine’s Marriage Legislation. New York: Oxford University Press, 1995.
Gruen, Erich S.Diaspora: Jews amidst Greeks and Romans. Cambridge, MA: Harvard University Press, 2002.
Gruen, Erich S.Rethinking the Other in Antiquity. Princeton, NJ: Princeton University Press, 2011.
Gurock, Jeffrey. Orthodox Jews in America. Bloomington: Indiana University Press, 2009.
Hartman, Donniel. The Boundaries of Judaism. London: Continuum, 2007.
Guss, David. “Syncretic Inventions: ‘Indianness’ and the Day of the Monkey.” In Syncretism/Anti-Syncretism: The Politics of Religious Synthesis, edited by Rosalind Shaw and David Stewart. New York: Routledge, 1994, pp. 145–160.
Hadas, Moses, editor and translator. Aristeas to Philocrates. New York: Harper, 1951.
Hadas-Lebel, Mireille. “Le paganisme à travers les sources rabbiniques des IIe et IIIe siècles. Contribution à l’étude du syncrétisme dans l’Empire Romain.” Aufstieg und Niedergang der Römischen Welt 2.19/2 (1979): 397–485.
Halbertal, Moshe. “Coexisting with the Enemy: Jews and Pagans in the Mishnah.” In Tolerance and Intolerance in Early Judaism and Christianity, edited by Graham N. Stanton and Guy G. Stroumsa. New York: Cambridge University Press, 1998, pp. 159–172.
Hall, Edith. Inventing the Barbarian: Greek Self-Definition through Tragedy. New York: Oxford University Press, 1989.
Hall, Jonathan M.Hellenicity: Between Ethnicity and Culture. Chicago: University of Chicago Press, 2002.
Hallett, Judith P. “Female Homoeroticism and the Denial of Roman Reality in Latin Literature.” Yale Journal of Criticism 3 (1989): 209–227.
Halperin, David J. “Crucifixion, the Nahum Pesher, and the Rabbinic Penalty of Strangulation.” Journal of Jewish Studies 32 (1981): 32–46.
Halperin, David M.One Hundred Years of Homosexuality: And Other Essays on Greek Love. New York: Routledge, 1990.
Halperin, David M.How to Do the History of Homosexuality. Chicago: University of Chicago Press, 2002.
Hammer, Reuven, translator. Sifre: A Tannaitic Commentary on the Book of Deuteronomy. New Haven, CT: Yale University Press, 1986.
Harel, Yaron. “Rabbinic Literature in Syria and Lebanon 1750–1950” (Hebrew). Pe’amim86–87 (2001): 67–123.
Harlé, Paul and Didier Pralon. La Bible D’Alexandrie: Le Lévitique. Paris: Éditions du Cerf, 1988.
Harrán, Don. “Between Exclusion and Inclusion: Jews as Portrayed in Italian Music from the Late Fifteenth to the Early Seventeenth Centuries.” In Acculturation and Its Discontents: The Italian Jewish Experience between Exclusion and Inclusion, edited by David N. Myers. Toronto: University of Toronto Press, 2008, pp. 72–98.
Harrington, Hannah K.The Purity Texts: Companion to the Qumran Scrolls. New York: T & T Clark, 2007.
Harrison, Thomas, editor. Greeks and Barbarians. New York: Routledge, 2002.
Hartog, François. The Mirror of Herodotus: The Representation of the Other in the Writing of History. Translated by Janet Lloyd. Berkeley: University of California Press, 1988 (originally published in French in 1980).
Hay, David M. “Philo’s References to Other Allegorists.” Studia Philonica Annual 6 (1979–1980): 41–75.
Hay, David M. “Defining Allegory in Philo’s Exegetical World.” Society for Biblical Literature Seminar Papers 33 (1994): 55–68.
Hayes, Christine E.Between the Babylonian and Palestinian Talmuds: Accounting for Halakhic Difference in Selected Pericopes from Tractate Avodah Zarah. New York: Oxford University Press, 1997.
Hayes, Christine E.Gentile Impurities and Jewish Identities: Intermarriage and Conversion from the Bible to the Talmud. New York: Oxford University Press, 2002.
Hebdige, Dick. Subculture: The Meaning of Style. London: Methuen, 1979.
Heilman, Samuel C.Sliding to the Right: The Contest for the Future of American Jewish Orthodoxy. Berkeley: University of California Press, 2006.
Heinemann, Joseph. “Profile of a Midrash: The Art of Composition in Leviticus Rabba.” Journal of the American Academy of Religion 39/2 (1971): 141–150.
Heinemann, Joseph “The Art of Composition in Leviticus Rabba” (Hebrew). Ha-Sifrut 2/4 (1971): 808–834.
Helleman, Wendy E. “Penelope as Lady Philosophy.” Phoenix 49/4 (1995): 283–302.
Hemelrijk, Emily A. and Klaas A. D. Smelik. “Who Knows Not What Monsters Demented Egyptians Worship? Opinions on Egyptian Animal Worship in Antiquity as Part of the Ancient Conception of Egypt.” ANRW 2/17.4 (1984): 1852–2000.
Henkin, Yehuda. Understanding Tzniut: Modern Controversies in the Jewish Community. Jerusalem/New York: Urim 2008.
Hermann, Tamar and Ephraim Yuchtman-Yaar. “Shas: The Haredi-Dovish Image in a Changing Reality” (Hebrew). Israel Studies 5:2 (2000): 32–77.
Hermann, Tamar and Ephraim Yaar. “The ‘Dovishness’ of Shas – Image and Reality” (Hebrew). In Shas: The Challenge of Israeliness, edited by Yoav Peled. Tel Aviv: Yediot Aharonot, Sifre Hemed, 2001, pp. 343–389.
Herr, Moshe David. “Ben Bate Kenesiyot le-ven Bate Teatra’ot ve-Qirqasa’ot.” In Knesset Ezra: Literature and Life in the Synagogue, edited by Shulamit Elizur, Moshe David Herr, and Gershon Shaked. Jerusalem: Yad Izhak Ben Zvi, 1994, pp. 105–117.
Hezser, Catherine. The Social Structure of the Rabbinic Movement in Roman Palestine. Tubingen: Mohr Siebeck, 1997.
Hillman, Samuel Isaac. Sefer Or ha-Yashar al ha-Sifra. New York: Eliaz Binyaminah, 1976.
Israel son of Rabbi Aryeh Zeev ha-Kohen. Sifra ha-Niqra Torat Kohanim im Perush Hadash. Originally Pietrokov; New York, 1911 or 1918, reprinted 1988.
Himmelfarb, Martha. A Kingdom of Priests: Ancestry and Merit in Ancient Judaism. Philadelphia: University of Pennsylvania Press, 2006.
Hirshman, Marc. A Rivalry of Genius: Jewish and Christian Biblical Interpretation in Late Antiquity. Translated by Batya Stein. Albany: State University of New York Press, 1996.
Hirshman, MarcTorah for the Entire World: A Universalist Stream in Tannaitic Literature and Its Relation to Gentile Wisdom (Hebrew). Tel Aviv: Ha-Kibbutz Ha-Meuhad, 1999.
Hirshman, Marc “Rabbinic Universalism in the Second and Third Centuries.” Harvard Theological Review 93 (2000): 101–115.
Hoglund, Kenneth G.Achaemenid Imperial Administration in Syria-Palestine and the Missions of Ezra and Nehemiah. Atlanta, GA: Scholars Press, 1992.
Holladay, William Lee. Jeremiah 2: A Commentary on the Book of the Prophet Jeremiah Chapters 26–52. Minneapolis, MN: Fortress Press, 1986.
Hopkins, Keith. A World Full of Gods: The Strange Triumph of Christianity. New York: Free Press, 2000.
Horovitz, Saul H. and Israel A. Rabin, editors and compilers. Mechilta d’Rabbi Ishmael. Jerusalem: Wahrmann, 1960.
Hughes, Diane Owen. “Distinguishing Signs: Ear-Rings, Jews and Franciscan Rhetoric in the Italian Renaissance City.” Past and Present 112 (1986), pp. 3–59.
Ibn Hayyim, Aharon. Sefer Qorban Aharon. Venice, 1608.
Iogna-Prat, Dominique. Order & Exclusion: Cluny and Christendom Face Heresy, Judaism, and Islam, 1000–1150. Ithaca, NY: Cornell University Press, 2002.
Isaac, Benjamin H.The Invention of Racism in Classical Antiquity. Princeton, NJ: Princeton University Press, 2004.
Israel, Steve and SethForman, editors. Great Jewish Speeches throughout History. Northvale, NJ: Jason Aronson, 1994.
Jackson, Vicki C. “Narratives of Federalism: Of Continuities and Comparative Constitutional Experience.” Duke Law Journal 51/1 (October 2001): 223–287.
Jackson, Vicki C. “Transnational Discourse, Relational Authority, and the U.S. Court: Gender Equality.” Loyola University of Los Angeles Law Review 37 (2003): 271–362.
Jackson, Vicki C. “Constitutional Comparisons: Convergence, Resistance, Engagement.” Harvard Law Review 119 (2005): 109–128.
Jackson, Vicki C. “Progressive Constitutionalism and Transnational Legal Discourse.” In The Constitution in 2020, edited by Jack M. Balkin and Reva Siegel. New York: Oxford University Press, 2009, pp. 285–295.
Jacobowitz, Tamar. “Leviticus Rabbah and the Spiritualization of the Laws of Impurity.” PhD dissertation. Philadelphia: University of Pennsylvania, 2010.
Jacobs, Martin. “Theatres and Performances as Reflected in the Talmud Yerushalmi.” In The Talmud Yerushalmi and Graeco-Roman Culture, Volume 1, edited by Peter Schäfer. Tübingen: Mohr Siebeck, 1998, pp. 327–347.
Jastrow, Marcus. Dictionary of the Targumim, Talmud Bavli, Talmud Yerushalmi and Midrashic Literature. New York: Judaica Press, 2004.
Jenkins, Richard P. Rethinking Ethnicity: Arguments and Explorations. Thousand Oaks, CA: Sage, 1997.
Johnson, Aaron P. Ethnicity and Argument in Eusebius’ Praeparatio Evangelica. New York: Oxford University Press, 2006.
Jones, A. H. M. The Roman Economy: Studies in Ancient Economic and Administrative History. Oxford: Basil Blackwell, 1974, p. 82 (originally printed as “Over-Taxation and the Decline of the Roman Empire.” Antiquity 33 [1959]: 39–43).
Joosten, Jan. People and Land in the Holiness Code. New York: Brill, 1996.
Joselit, Jenna Weissman. New York’s Jewish Jews: The Orthodox Community in the Interwar Years. Bloomington: Indiana University Press, 1990.
Joselit, Jenna WeissmanThe Wonders of America: Reinventing Jewish Culture 1880–1950. New York: Henry Holt, 1994.
Joseph, Norma Baumel. “Separate Spheres: Women in the Responsa of Rabbi Moses Feinstein.” PhD dissertation. Montreal: Concordia University, 1995.
Joseph, Norma Baumel “
Jewish Education for Women: Rabbi Moshe Feinstein’s Map of America.”
American Jewish History 83:2 (June
1995):
205–221.
Kahana, Menahem. Manuscripts of the Halakhic Midrashim: An Annotated Catalogue (Hebrew). Jerusalem: Yad Izhak Ben-Zvi/Israel Academy of Sciences and Humanities, 1995.
Kahana, Menahem “The Halakhic Midrashim.” In The Literature of the Sages, Part Two, edited by Shmuel Safrai, Zeev Safrai, Joshua Schwartz, and Peter J. Tomson. Minneapolis: Fortress, 2006, pp. 3–106.
Kalmin, Richard. “The Formation and Character of the Babylonian Talmud.” In The Cambridge History of Judaism: Volume Four, The Late Roman-Rabbinic Period, edited by Steven T. Katz. New York: Cambridge University Press, 2006, pp. 840–876.
Kamesar, Adam. “Biblical Interpretation in Philo.” In The Cambridge Companion to Philo, edited by Adam Kamesar. New York: Cambridge University Press, 2009, pp. 65–91.
Kantorowicz, Ernst Hartwig. The King’s Two Bodies: A Study in Mediaeval Political Theology. Princeton, NJ: Princeton University Press, 1997.
Kessler, Gwynn. Conceiving Israel: The Fetus in Rabbinic Narratives. Philadelphia: University of Pennsylvania, 2009.
Kimelman, Reuven.
“
Rabbi Yokhanan and Origen on the Song of Songs: A Third-Century Jewish-Christian Disputation.”
Harvard Theological Review 73 (
1980):
567–595.
Kimuhu, Johnson M.Leviticus: The Priestly Laws and Prohibitions from the Perspective of Ancient Near East and Africa. New York: Peter Lang, 2008.
Klawans, Jonathan. Impurity and Sin in Ancient Judaism. New York: Oxford University Press, 2000.
Klawans, JonathanPurity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism. New York: Oxford University Press, 2006.
Klein, Elka. Jews, Christian Society, and Royal Power in Medieval Barcelona. Ann Arbor: University of Michigan Press, 2006.
Knohl, Israel. The Sanctuary of Silence: The Priestly Torah and the Holiness School. Minneapolis, MN: Augsburg Fortress, 1994.
Knust, Jennifer Wright. Abandoned to Lust: Sexual Slander and Ancient Christianity. New York: Columbia University Press, 2006.
Knust, Jennifer and ZsuzsannaVarhelyi, editors. Ancient Mediterranean Sacrifice. New York: Oxford University Press, forthcoming.
Koh, Harold Hongju. “International Law as Part of Our Law.” American Journal of International Law 98 (2004): 43–57.
Koleditski, Shakhne, editor.
Sifra de-Ve Rav [and Commentary by Rabbenu Hillel Ben Eliakim].
Jerusalem,
1960.
Kosman, Admiel and Anat Sharbat. “‘Two Women Who Were Sporting with Each Other’: A Reexamination of the Halakhic Approaches to Lesbianism as a Touchstone for Homosexuality in General.” Hebrew Union College Annual 75 (2004): 37–73.
Kovacs, Judith L. “Divine Pedagogy and the Gnostic Teacher according to Clement of Alexandria.” Journal of Early Christian Studies 9/1 (2001): 3–25.
Krauss, Samuel. The Mishnah Treatise Sanhedrin. Leiden: Brill, 1909.
Krauss, SamuelPersia and Rome in the Talmud and Midrashim (Hebrew). Jerusalem: Mossad HaRav Kook, 1947.
Kuefler, Matthew, editor. The Boswell Thesis: Essays on Christianity, Social Tolerance, and Homosexuality. Chicago: University of Chicago Press, 2006.
Lape, Susan. Race and Citizen Identity in the Classical Athenian Democracy. New York: Cambridge University Press, 2010.
Laporte, Jean. “The Ages of Life in Philo of Alexandria.” Society for Biblical Literature Seminar Papers 25 (1986): 279–286.
Larsen, Joan L. “Importing Constitutional Norms from a ‘Wider Civilization’: Lawrence and the Rehnquist Court’s Use of Foreign and International Law in Domestic Constitutional Interpretation.” Ohio State Law Journal 65 (2004): 1283–1328.
Lau, Benjamin. “Opening the Gates to ‘Traditional’ Jews: An Analysis of the Legal Decisions of Rav Ovadiah Yosef” (Hebrew). In Sabbath: Idea, History, Reality, edited by Gerald Blidstein. Beer Sheva: Ben Gurion University of the Negev, 2004, pp. 83–97.
Lau, BenjaminFrom “Maran” to “Maran”: The Halakhic Philosophy of Rav Ovadia Yosef (Hebrew). Tel Aviv: Yediot Aharonot, Sifre Hemed, 2005.
Lebel, Menahem. “Le-Ferusho shel ha-Ran al ha-Rif.” Shematin115–116 (1994): 129–135.
Lederhandler, Eli. New York Jews and the Decline of Urban Ethnicity, 1950–1970. Syracuse, NY: Syracuse University Press, 2001.
Leibner, Uzi. Settlement and History in Hellenistic, Roman, and Byzantine Galilee. Tübingen: Mohr Siebeck, 2009.
Leon, Nissim. “‘Zikui Harabim’: Ovadia Yosef’s Approach toward Religious Activism and His Place in the Haredi Movement within Mizrahi Jewry.” In Studies in Contemporary Jewry 22: Sephardic Jewry and Mizrahi Jews, edited by Peter Y. Medding. New York: Oxford University Press, 2007, pp. 150–168.
Leon, Nissim “The Posek (Religious Arbiter) as Lobbyist: Halacha and Populism in Contemporary Sephardic Jewry” (Hebrew). Iyunim bi-Tequmat Yisra’el 20 (2010): 337–359.
Levene, David S., editor. Tacitus, The Histories. Translated by W. Hamilton Fyfe. New York: Oxford University Press, 1997, reissued in 2008.
Levine, Lee. The Ancient Synagogue: The First Thousand Years. New Haven, CT: Yale University Press, 2000.
Levine, Molly Myerowitz. “The Gendered Grammar of Ancient Mediterranean Hair.” Off with Her Head! The Denial of Women’s Identity in Myth, Religion, and Culture, edited by Howard Eilberg-Schwartz and Wendy Doniger. Berkeley: University of California Press, 1995, pp. 76–130.
Levinson, Bernard M.Deuteronomy and the Hermeneutics of Legal Innovation. New York: Oxford University Press, 1997.
Levinson, Bernard M.Legal Revision and Religious Renewal in Ancient Israel. New York: Cambridge University Press, 2008.
Levinson, Joshua. “An-Other Woman: Joseph and Potiphar’s Wife, Staging the Body Politic.” Jewish Quarterly Review 87/3–4 (1997): 269–301.
Levinson, Joshua “Bodies and Bo(a)rders: Emerging Fictions of Identity in Late Antiquity.” Harvard Theological Review 93/4 (2000): 343–372.
Levinson, Joshua “Cultural Androgyny in Rabbinic Literature.” In From Athens to Jerusalem: Medicine in Hellenized Jewish Lore and in Early Christian Literature, edited by Samuel Kottek, Manfred Horstmanshoff, and Gerhard Baader. Rotterdam: Erasmus, 2000, pp. 119–140.
Levinson, Joshua “‘Tragedies Naturally Performed’: Fatal Charades, Parodia Sacra, and the Death of Titus.” In Jewish Culture and Society under the Christian Roman Empire, edited by Richard Kalmin and Seth Schwartz. Leuven: Peeters, 2003, pp. 349–384.
Lévy, Carlos. “Mais que faisait donc Philon en Égypte? À propos de l’identité diasporique de Philon.” In La Rivelazione in Filone di Alessandria: Natura, Legge, Storia, edited by Angela M. Mazzanti and FrancescaCalabi. P.G.Pazzini: Verucchio [Rimini], 2004, pp. 295–312.
Levy, Jacob. Wörterbuch über die Talmudim und Midraschim. Berlin; Vienna, 1924.
Leyerle, Blake. “Clement of Alexandria on the Importance of Table Etiquette.” Journal of Early Christian Studies 3/2 (1995): p. 124.
Lieberman, Saul. Mehqarim be-Torat Eretz-Yisra’el. Jerusalem: Magnes Press, 1991.
Lieberman, SaulTosefta ki-Feshutah, Volume 3, Shabat-Eruvin. Jerusalem: Jewish Theological Seminary of America Press, 1992.
Lieberman, SaulGreek in Jewish Palestine. New York: Jewish Theological Seminary of America Press, 1994.
Lieberman, SaulTosefta al Pi Ketav Yad Viyenah, Seder Moed. New York: Jewish Theological Seminary of America Press, 2002.
Linafelt, Tod. Surviving Lamentations: Catastrophe, Lament, and Protest in the Afterlife of a Biblical Book. Chicago: University of Chicago Press, 2000.
Lorberbaum, Menachem. Politics and the Limits of Law: Secularizing the Political in Medieval Jewish Thought. Stanford, CA: Stanford University Press, 2001.
Lorberbaum, Yair. “Adam, Dam, Demut – Al Mitat ha-Hereg be-Sifrut ha-Tannaim.” Bar Ilan Law Studies 15/2 (2000): 429–456.
Lorberbaum, YairImage of God: Halakhah and Aggadah (Hebrew). Jerusalem and Tel Aviv: Schocken, 2004.
Maccoby, Hyam. Ritual and Morality: The Ritual Purity System and Its Place in Judaism. New York: Cambridge University Press, 1999.
Machinist, Peter. “The Question of Distinctiveness in Ancient Israel: An Essay.” In Ah, Assyria... Studies in Assyrian History and Ancient Near Eastern Historiography Presented to Hayim Tadmor, edited by Mordechai Cogan and Israel Ephal. Jerusalem: Magnes Press, 1991, pp. 196–212, reprinted in Peter Machinist, “The Question of Distinctiveness in Ancient Israel.” In Essential Papers on Israel and the Ancient Near East, edited by Frederick Greenspahn. New York: NYU Press, 2000, pp. 420–434.
Malbim, Meir L.Sifra Hu Sefer Torat Kohanim im Perush ha-Torah ve-ha- Mitzvah. Bucharest, 1860.
Malkiel, David J.Reconstructing Ashkenaz: The Human Face of Franco-German Jewry, 1000–1250. Stanford, CA: Stanford University Press, 2009.
Mandel, Maud. “Assimilation and Cultural Exchange in Modern Jewish History.” In Rethinking European Jewish History, edited by Jeremy Cohen and Moshe Rosman. Oxford/Portland, OR: Littman Library of Jewish Civilization, 2009, pp. 72–92.
Mangey, Thomas, editor and translator. Philonis Judaei Opera Quae Reperiri Potuerunt Omnia. London: Bowyer, 1742.
Marcovich, Miroslav. Clementis Alexandrini Paedagogus. Assisted by J. C. M. van Winden. Supplements to Vigiliae Christianae. Leiden/Boston: Brill, 2002.
Marcus, Ralph. “An Outline of Philo’s System of Education.” In Sepher Touroff, edited by I. Silberschlag and J. Twersky. Boston: Hebrew College, 1938, pp. 223–231.
Margulies, Mordecai. Midrash Va-Yikra Rabah. Jerusalem: American Academy for Jewish Research, 1953.
Margulies, Mordecai. Midrash Wayyikra Rabbah. 2 parts. New York: Jewish Theological Seminary of America Press, 1993.
Marincola, John, introduction and annotation. Herodotus, The Histories. Translated by Aubrey de Sélincourt. New York: Penguin, 1996.
Martin, Dale B.Inventing Superstition: From the Hippocratics to the Christians. Cambridge, MA: Harvard University Press, 2004.
Martínez, Florentino García and Eilbert J. C. Tigchelaar, editors. The Dead Sea Scrolls Study Edition. 2 volumes. Leiden/Grand Rapids, MI: Brill, 1997–1998.
Marty, Martin E.Modern American Religion: Under God, Indivisible, 1941–1960. Volume 3. Chicago: University of Chicago Press, 1996.
Mason, Steve. “Jews, Judaeans, Judaizing, Judaism: Problems of Categorization in Ancient History.” Journal for the Study of Judaism 38:4–5 (2007): 457–512.
McGinnis, John O. “Foreign to Our Constitution.” Northwestern University Law Review 100 (2006): 303–330.
Mendelsohn, Daniel. The Elusive Embrace: Desire and the Riddle of Identity. New York: Vintage, 1999.
Mendelson, Alan. Secular Education in Philo of Alexandria. Cincinnati, OH: HUC Press, 1982.
Mendelson, AlanPhilo’s Jewish Identity. Atlanta, GA: Scholars Press, 1988.
Mendes-Flohr, Paul. Love, Accusative and Dative: Reflections on Leviticus 19:18. Syracuse, NY: Syracuse University Press, 2007.
Milgrom, Jacob. Leviticus 1–16: A New Translation with Introduction and Commentary. New York: Anchor Bible/Doubleday, 1991.
Milgrom, JacobLeviticus 17–22: A New Translation with Introduction and Commentary. New York: Anchor Bible/Doubleday, 2000.
Milgrom, JacobLeviticus 23–27: A New Translation with Introduction and Commentary. The Anchor Bible, Volume 3B. New York: Doubleday, 2001.
Milikowsky, Chaim and Margarete Schlüter. “Vayyiqra Rabba through History: A Project to Study Its Textual Transmission.” In Jewish Studies at the Turn of the Twentieth Century, Volume 1, edited by Judit Targarona Borrás and Angel Sáenz-Badillos. Leiden: Brill, 1999, pp. 311–321.
Mitchell, Margaret M. “Christian Martyrdom and the ‘Dialect of the Holy Scriptures’: The Literal, the Allegorical, and the Martyrological.” Biblical Interpretation 17/1–2 (2009): 177–206.
Modrzejewski, Joseph Mélèze. The Jews of Egypt: From Rameses II to Emperor Hadrian. Translated by Robert Cornman. Philadelphia: The Jewish Publication Society, 1995.
Moreshet, Menahem. Leqsiqon ha-Poal she-Nithadesh bi-Leshon ha-Tana’im. Ramat-Gan: Bar Ilan University Press, 1980.
Morris-Reich, Amos. The Quest for Jewish Assimilation in Modern Social Science. New York: Routledge, 2008.
Mortley, Raoul. “The Past in Clement of Alexandria: A Study of an Attempt to Define Christianity in Socio-Cultural Terms.” In Jewish and Christian Self-Definition, Volume 1, edited by Edward P. Sanders. Philadelphia: Fortress Press, 1980, pp. 186–200.
Musurillo, Herbert A.The Acts of the Pagan Martyrs, Acta Alexandrinorum. Oxford: Clarendon Press, 1954.
Myers, David N. “‘The Blessing of Assimilation’ Reconsidered: An Inquiry into Jewish Cultural Studies.” In From Ghetto to Emancipation: Historical and Contemporary Reconsiderations of the Jewish Community, edited by David N. Myers and William V. Rowe. Scranton, PA: University of Scranton Press, 1997, pp. 17–35.
Myers, David N. “Introduction.” In Acculturation and Its Discontents: The Italian Jewish Experience between Exclusion and Inclusion, edited by David N. Myers. Toronto: University of Toronto Press, 2008, pp. 3–15.
Naeh, Shlomo. “The Structure and Division of Torah Kohanim (A): Scrolls” (Hebrew). Tarbiz 66/4 (1997): 483–515.
Naeh, Shlomo “The Structure and the Division of Torah Kohanim (B): Parashot, Perakim, Halakhot” (Hebrew). Tarbiz 69/1 (2000): 59–104.
Nasrallah, Laura and ElisabethSchussler Fiorenza, editors. Prejudice and Christian Beginnings: Investigating Race, Gender, and Ethnicity in Early Christian Studies. Minneapolis, MN: Fortress Press, 2009.
Neuman, Gerald L. “The Uses of International Law in Constitutional Interpretation.” American Journal of International Law 98 (2004): 82–90.
Neuman, Gerald L. “International Law as a Resource in Constitutional Interpretation.” Harvard Journal of Law & Public Policy 30 (2006–2007): 177–189.
Nicolson, Frank W. “Greek and Roman Barbers.” Harvard Studies in Classical Philology 2 (1891): 41–56.
Niehoff, Maren. Philo on Jewish Identity and Culture. Tübingen: Mohr Siebeck, 2001.
Nihan, Christophe. From Priestly Torah to Pentateuch: A Study in the Composition of the Book of Leviticus. Tübingen: Mohr Siebeck, 2007.
Nikiprowetzky, Valentin. Le Commentaire de l’Écriture chez Philon d’Alexandrie: Son caractère et sa portèe; Observations philologiques. Leiden: Brill, 1977.
Nussbaum, Daniel. “The Priestly Explanation of Exile and Its Bearing upon the Portrayal of the Canaanites in the Bible.” MA thesis. Philadelphia: University of Pennsylvania, 1974.
O’Connor, Sandra Day. “Broadening Our Horizons: Why American Judges and Lawyers Must Learn About Foreign Law.” International Judicial Observer (June 1997): 2–3.
Olyan, Saul M. “‘And with a Male You Shall Not Lie the Lying Down of a Woman’: On the Meaning and Significance of Leviticus 18:22 and 20:13.” Journal of the History of Sexuality 5 (1994): 179–206.
Osborn, Eric F.Clement of Alexandria. New York: Cambridge University Press, 2005.
Paget, James Carleton. “Clement of Alexandria and the Jews.” Scottish Journal of Theology 51/1 (1998): 86–97.
Paget, James Carleton “The Christian Exegesis of the Old Testament in the Alexandrian Tradition.” In Hebrew Bible/Old Testament, Volume 1, Part 1: From the Beginnings to the Middle Ages, Until 1300, edited by Magne Sæbø, Christianus Brekelmans, and Menahem Haran. Göttingen: Vandenhoeck & Ruprecht, 1996, pp. 484–501.
Paget, James Carleton “Review of Daniel Boyarin, Border Lines.” Journal of Jewish Studies 56/2 (2005): 338–340.
Panken, Aaron D.The Rhetoric of Innovation: Self-Conscious Legal Change in Rabbinic Literature. Lanham, MD: University Press of America, 2005.
Pearce, Sarah J. K. “Belonging and Not Belonging: Local Perspectives in Philo of Alexandria.” In Jewish Local Patriotism and Self-Identification in the Graeco-Roman Period, edited by Sîan Jones and Sarah Pearce. Sheffield: Continuum, 1998, pp. 79–105.
Pearce, Sarah J. K.The Land of the Body: Studies in Philo’s Representation of Egypt. Tübingen: Mohr Siebeck, 2007.
Picard, Ariel. The Philosophy of Rabbi Ovadya Yosef in an Age of Transition: Study of Halakhah and Cultural Criticism (Hebrew). Ramat-Gan: Bar Ilan University Press, 2007.
Procter, Everett. Christian Controversy in Alexandria: Clement’s Polemic against the Basilideans and Valentinians. Bern: P. Lang, 1995.
Radner, Ephraim. Leviticus. Grand Rapids, MI: Brazos Press, 2008.
Rakefet-Rothkoff, Aaron. “Dina D’Malkhuta Dina: The Law of the Land in Halakhic Perspective.” Tradition 13 (1972): 5–23.
Rakover, Nahum. “Dina de-Malkhuta Dina” (Hebrew). In Hagut: Ben Yisrael la-Amim, Volume 2. Jerusalem, 1978, pp. 75–89.
Reinhold, Meyer. “Roman Attitudes toward Egyptians.” Ancient World 3 (1980): 97–103.
Richardson, Peter. Law in Religious Communities in the Roman Period: The Debate over Torah and Nomos in Post-Biblical Judaism and Early Christianity. Waterloo, Ontario: Wilfred Laurier University Press, 1991.
Robinson, Ira. “Because of Our Many Sins: The Contemporary Jewish World as Reflected in the Responsa of Rabbi Moses Feinstein
.” In
Translating a Tradition: Studies in American Jewish History.
Boston:
Academic Studies Press,
2008, pp. 241–257 (first published in
Judaism 35 [1986]: 35–46).
Rosenthal, David. Mishnah Avodah Zarah: Mahadurah Biqortit im Tzeruf Mavo. Jerusalem: Hebrew University Press, 1980.
Ravitzky, Aviezer. “On Kings and Statutes in Jewish Thought in the Middle Ages: From R. Nissim
Gerondi to R. Isaac Abravanel” (Hebrew). In
Culture and Society in Medieval Jewry: Studies Dedicated to the Memory of Haim Hillel Ben-Sasson, edited by
Menahem Ben-Sasson,
Robert Bonfil, and
Joseph R. Hacker.
Jerusalem:
Zalman Shazar,
1989, pp. 469–492.
Runesson, Anders. “Particularistic Judaism and Universalistic Christianity? Some Critical Remarks on Terminology and Theology.” Studia Theologica 53 (1999): 55–75.
Satlow, Michael. “‘They Abused Him Like a Woman’: Homoeroticism, Gender Blurring, and the Rabbis in Late Antiquity.” Journal of the History of Sexuality 5/1 (1994): 1–25.
Satlow, MichaelTasting the Dish: Rabbinic Rhetorics of Sexuality. Atlanta, GA: Scholars Press, 1995.
Schäfer, Peter. Judeophobia: Attitudes toward the Jews in the Ancient World. Cambridge, MA: Harvard University Press, 1997.
Schenker, Adrian. “What Connects the Incest Prohibitions with the Other Prohibitions Listed in Leviticus 18 and 20?” In The Book of Leviticus: Composition and Reception, edited by Rolf Rendtorff, Robert A. Kugler, and Sarah Smith Bartel. Leiden: Brill, 2003, pp. 162–185.
Schofer, Jonathan W. “The Redaction of Desire: Structure and Editing of Rabbinic Teachings Concerning Yeser.” Journal of Jewish Thought and Philosophy 12/1 (2003): 19–53.
Schürer, Emil. A History of the Jewish People in the Time of Jesus Christ. Edinburgh: T & T Clark, 1885–1890, Division II, Volume III.
Schwartz, Baruch J.The Holiness Legislation: Studies in the Priestly Code (Hebrew). Jerusalem: Magnes, 1999.
Schwartz, Joshua. Jewish Settlement in Judaea after the Bar-Kochba War and until the Arab Conquest (Hebrew). Jerusalem: Magnes, 1986.
Schwartz, JoshuaLod (Lydda), Israel: From its Origins through the Byzantine Period. Oxford: Tempus Reparatum, British Archaeological Reports International Series 571, 1991.
Schwartz, Seth. Imperialism and Jewish Society, 200 B.C.E to 640 C.E. Princeton, NJ: Princeton University Press, 2001.
Schwartz, Seth “The Rabbi in Aphrodite’s Bath: Palestinian Society and Jewish Identity in the High Roman Empire.” In Being Greek Under Rome: Cultural Identity, the Second Sophistic and the Development of Empire, edited by Simon Goldhill. New York: Cambridge University Press, 2001, pp. 335–361.
Segal, Alan. Rebecca’s Children: Judaism and Christianity in the Roman World. Cambridge, MA: Harvard University Press, 1986.
Seidel, Jonathan Lee. “Charming Criminals: Classification of Magic in the Babylonian Talmud.” In Ancient Magic and Ritual Power, edited by Marvin Meyer and Paul Mirecki. Leiden: Brill, 1995, pp. 145–166.
Seidel, Jonathan LeeStudies in Ancient Jewish Magic. PhD dissertation. Berkeley: University of California, 1997.
Seipp, David. “Our Law, Their Law, History, and the Citation of Foreign Law.” Boston University Law Review 86 (2006): 1417–1445.
Shapiro, Scott J.Legality. Cambridge, MA: Harvard University Press, 2011.
Shemesh, Aharon. Punishments and Sins: From Scripture to the Rabbis (Hebrew). Jerusalem: Magnes, 2003.
Shenhav, Yehouda. Arab Jews: A Postcolonial Reading of Nationalism, Religion, and Ethnicity. Stanford, CA: Stanford University Press, 2006.
Sherrow, Victoria. Encyclopedia of Hair: A Cultural History. Westport, CT: Greenwood Press, 2006.
Sherwood, Yvonne. A Biblical Text and Its Afterlives: The Survival of Jonah in Western Culture. New York: Cambridge University Press, 2000.
Shilo, Shmuel. Dina de-Malkhuta Dina (Hebrew). Jerusalem: Jerusalem Academic Press, 1974.
Sills, Deborah Rose. “Re-Inventing the Past: Philo and the Historiography of Jewish Identity.” PhD dissertation. Santa Barbara: University of California, 1984.
Sills, Deborah Rose “Vicious Rumors: Mosaic Narratives in First-Century Alexandria.” Society for Biblical Literature Seminar Papers 31 (1992): 684–694.
Simon, Leon. Selected Essays by Ahad Ha-‘am. Philadelphia: The Jewish Publication Society, 1912.
Sivan, Hagith. Palestine in Late Antiquity. New York: Oxford University Press, 2008.
Smalley, Beryl. Studies in Medieval Thought and Learning from Abelard to Wyclif. New York: Continuum, 1981.
Smith, J. P. “Genos in Philo on the Essenes.” Biblica 40/4 (1959): 1021–1024.
Smith, Jonathan Z.Map Is Not Territory: Studies in the History of Religions. Chicago: University of Chicago Press, 1978.
Soloveitchik, Haym. “Catastrophe and Halakhic Creativity: Ashkenaz – 1096, 1242, 1306, and 1298.” Jewish History 12/1 (Spring 1998): 71–85.
Sperber, Daniel. A Dictionary of Greek and Latin Legal Terms in Rabbinic Literature. Ramat-Gan: Bar-Ilan University Press, 1984.
Spielman, Loren. “Concilium Vanitatis: Spectacle Entertainment and the Jews from the Herodian Period Through the Muslim Conquest.” PhD dissertation. New York: The Jewish Theological Seminary of America, 2010.
Sprinkle, Preston M.Law and Life: The Interpretation of Leviticus 18:5 in Early Judaism and in Paul. Tübingen: Mohr Siebeck, 2008.
Stahlberg, Lesleigh Cushing. “Modern Day Moabites: The Bible and the Debate about Same-Sex Marriage.” Biblical Interpretation 16 (2008): 442–475.
Stählin, Otto, editor. Stromata Buch I-VI. Die Griechischen Christlichen Schriftsteller der Ersten Drei Jahrhunderte. Leipzig: J.C. Hinrich, 1906.
Stanislawski, Michael. Zionism and the Fin de Siècle: Cosmopolitanism and Nationalism from Nordau to Jabotinsky. Berkeley: University of California Press, 2001.
Steinmetz, Devora. “Vineyard, Farm, and Garden: The Drunkenness of Noah in the Context of Primeval History.” Journal of Biblical Literature 113/2 (1994): 193–207.
Sterling, Gregory E. “‘Thus Are Israel’: Jewish Self-Definition in Alexandria.” Studia Philonica Annual 7 (1995): 1–18.
Stern, David. “Midrash and the Language of Exegesis.” In Midrash and Literature, edited by Geoffrey H. Hartman and Sanford Budick. New Haven, CT: Yale University Press, 1986, pp. 105–126.
Stern, DavidParables in Midrash: Narrative and Exegesis in Rabbinic Literature. Cambridge, MA: Harvard University Press, 1991.
Stern, David “Vayikra Rabbah and My Life in Midrash.” Prooftexts 21/1 (2001): 23–38.
Stern, David “Anthology and Polysemy in Classical Midrash.” In The Anthology in Jewish Literature, edited by David Stern. New York: Oxford University Press, 2004, pp. 108–139.
Stern, Menahem. Greek and Latin Authors on Jews and Judaism: Edited with Introductions, Translations, and Commentary. 2 Volumes. Jerusalem: Israel Academy of Science and Humanities, 1976–1984.
Stern, Sacha. Jewish Identity in Early Rabbinic Writings. Leiden: Brill, 1994.
Stewart, Charles and Rosalind Shaw. Introduction in Syncretism/Anti-Syncretism: The Politics of Religious Synthesis. New York: Routledge, 1994, pp. 1–24.
Strack, Hermann Leberecht and Günter Stemberger. Introduction to the Talmud and Midrash. Translated by Markus Bockmuehl. Minneapolis, MN: Fortress Press, 1992.
Suriano, Matthew J.The Politics of Dead Kings: Dynastic Ancestors in the Book of Kings in Ancient Israel. Tübingen: Mohr Siebeck, 2010.
Swanson, Scott. “Fifth Century Patristic and Rabbinic Ethical Interpretation of Cult and Ritual in Leviticus.” PhD dissertation. Cincinnati: Hebrew Union College-Jewish Institute of Religion, 2004.
Ta-Shma, Israel M.Talmudic Commentary in Europe and North Africa: Literary History, Part One: 1000–1200 (Hebrew). Jerusalem: Magnes, 1999.
Ta-Shma, Israel M.Talmudic Commentary in Europe and North Africa: Literary History, Part Two: 1200–1400 (Hebrew). Jerusalem: Magnes, 2000.
Ta-Shma, Israel M. “The Tosafist
Academies and the Academic Milieu in France in the 12th and 13th Centuries: Parallels Which Do Not Meet” (Hebrew). In
Yeshivot and Battei Midrash, edited by
Immanel Etkes.
Jerusalem:
Zalman Shazar Center and Ben-Zion Dinur Center, Hebrew University,
2006, pp. 75–84 (which appears also in Israel M. Ta-Shma,
Studies in Medieval Rabbinic Literature, pp. 149–158).
Ta-Shma, Israel M.Studies in Medieval Rabbinic Literature (Hebrew). Jerusalem: Bialik Institute, 2010.
Tcherikover, Victor A. and AlexanderFuks, editors. Corpus Papyrorum Judaicarum. Volume II. Cambridge, MA: Harvard University Press, 1960.
Teichman, Zvi Y. “Chukat Ha’Akum: Jews in a Gentile Society.” Journal of Halacha and Contemporary Society 1/2 (Fall 1981): 64–85.
Thompson, Cynthia L. “Hairstyles, Head-Coverings, and St. Paul: Portraits from Roman Corinth.” Biblical Archaeologist 51/2 (1988): 99–115.
Toaff, Ariel. “The Jewish Badge in Italy during the 15th Century.” In Die Juden in ihrer mittelalterlichen Umwelt, edited by Alfred Ebenbauer and Klaus Zatloukal. Vienna: Bohlau Verlag, 1991, pp. 275–280.
Toaff, ArielLove, Work, and Death: Jewish Life in Medieval Umbria. Translated by Judith Landry. London: Littman Library of Jewish Civilization, 1996.
Tropper, Amram D.Wisdom, Politics, and Historiography: Tractate Avot in the Context of the Graeco-Roman Near East. New York: Oxford University Press, 2004.
Tropper, Amram D. “Roman Contexts in Jewish Texts: On Diatagma and Prostagma in Rabbinic Literature.” Jewish Quarterly Review 95/2 (2005): 207–227.
Tsafrir, Yoram, Leah Di Segni, and Judith Green. Tabula Imperii Romani: Iudaea Palaestina: Eretz Israel in the Hellenistic, Roman and Byzantine Periods: Maps and Gazetteer. Jerusalem: Israel Academy of Sciences and Humanities, 1994.
Ulmer, Rivka. Egyptian Cultural Icons in Midrash. Berlin: Walter de Gruyter, 2009.
Urbach, Ephraim E. “The Rabbinical Laws of Idolatry in the Second and Third Centuries in the Light of Archaeological and Historical Facts.” Israel Exploration Journal 9 (1959): 149–165, 229–245; reprinted in Collected Writings in Jewish Studies, edited by Robert Brody and Moshe David Herr. Jerusalem: Magnes, 1999, pp. 151–193.
Urbach, Ephraim E. “The Homiletical Interpretations of the Sages and the Expositions of Origen
on Canticles, and the Jewish-Christian Disputation.”
Scripta Hierosolymitana 22,
Studies in Aggadah and Folk-Literature, edited by Joseph Heinemann and Dov Noy.
Jerusalem:
Magnes,
1971, pp. 247–275.
Urbach, Ephraim E. “Bate-din shel Esrim u-Sheloshah ve-Dine Mitot Bet-Din.” In Fifth World Congress of Jewish Studies, edited by Pinhas Peli. Volume 2. Jerusalem: World Union of Jewish Studies, 1972, pp. 37–48.
Urbach, Ephraim E.Ba’ale ha-Tosafot: Their Generations, Their Works, Their Method (Hebrew). 2 Volumes. Jerusalem: Bialik Institute, 1986.
van den Hoek, Annewies. Clement of Alexandria and His Use of Philo in the Stromateis: An Early Christian Reshaping of a Jewish Model. Leiden; New York: E.J. Brill, 1988.
van Engen, John. “Ralph of Flaix: The Book of Leviticus Interpreted as Christian Community.” In Jews and Christians in Twelfth-Century Europe, edited by Michael Signer and John van Engen. Notre Dame, IN: University of Notre Dame Press, 2001, pp. 150–170.
van Seters, John. “The Terms ‘Amorite’ and ‘Hittite’ in the Old Testament.” Vetus Testamentum 22 (1972): 64–81.
Vanderpool, Catherine.
“
Untitled Review (Frisuren in Stein by Vinzenz Brinkmann; Frisurenkunst und Kunstfrisur by Marion Mannsperger).”
American Journal of Archaeology 104/3 (
2000):
625.
Vasunia, Phiroze. The Gift of the Nile: Hellenizing Egypt from Aeschylus to Alexander. Berkeley: University of California Press, 2001.
Veltri, Guiseppe. “Defining Forbidden Foreign Customs: Some Remarks on the Rabbinic Halakhah of Magic.” Proceedings of the Eleventh World Congress of Jewish Studies, Division C: Thought and Literature, Volume 1: Rabbinic and Talmudic Literature. Jerusalem: World Union of Jewish Studies, 1994, pp. 25–32.
Veltri, GuiseppeMagie und Halakha: Ansätze zu einem empirischen Wissenschaftsbegriff im spätantiken und frühmittelalterlichen Judentum. Tübingen: Mohr Siebeck, 1997.
Veltri, Guiseppe “The Rabbis and Pliny the Elder: Jewish and Greco-Roman Attitudes toward Magic and Empirical Knowledge.” Poetics Today 19/1 (1998): 63–90.
Via, Dan Otto and Robert A. J. Gagnon. Homosexuality and the Bible: Two Views. Minneapolis, MN: Augsburg Fortress, 2003.
Visotzky, Burton L.Fathers of the World: Essays in Rabbinic and Patristic Literatures. Tübingen: J.C.B. Mohr, 1995.
Visotzky, Burton L.Golden Bells and Pomegranates: Studies in Midrash Leviticus Rabbah. Tübingen: Mohr Siebeck, 2003.
Visotzky, Burton L. “The Misnomers ‘Petihah’ and ‘Homiletic Midrash’ as Descriptions for Leviticus Rabbah and Pesikta De-Rav Kahana.” Jewish Studies Quarterly 18/1 (2011): 19–31.
Wakefield, Andrew Hollis. Where to Live: The Hermeneutical Significance of Paul’s Citations from Scripture in Galatians 3:1–14. Leiden/Boston: Brill, 2003.
Waldron, Jeremy. The Supreme Court 2004 Term: Comment, “Foreign Law and the Modern Ius Gentium.” Harvard Law Review 119 (2005–2006): 129–147.
Walsh, Jerome T. “Leviticus 18:22 and 20:13: Who Is Doing What to Whom?” Journal of Biblical Literature 120/1 (2001): 201–209.
Walzer, Michael, MenachemLorberbaum, and Noam Zohar. The Jewish Political Tradition. Volume 1: Authority. New Haven, CT: Yale University Press, 2000.
Weiss, Isaac Hirsch. Sifra de-Be Rav. Vienna: Schlossberg, 1862.
Weiss, Zeev. “Games and Spectacles in Roman Palestine and Their Reflection in Talmudic Literature” (Hebrew). PhD dissertation. Jerusalem: Hebrew University, 1995.
Weiss, Zeev “Roman Leisure Culture and Its Influence upon the Jewish Population in the Land of Israel” (Hebrew). Qadmoniot 28 (1995): 2–19.
Weiss, Zeev “The Jews and the Games in Roman Caesarea.” In Caesarea Maritima, edited by Avner Raban and Kenneth Holum. Leiden: Brill, 1996, pp. 443–453.
Weitzman, Steven. Surviving Sacrilege: Cultural Persistence in Jewish Antiquity. Cambridge, MA: Harvard University Press, 2005.
Weitzman, Steven “Review of Negotiating Diaspora, Edited by John Barclay.” Studia Philonica Annual 19 (2007): 219–220.
Welch, John W. “Chiasmus in Biblical Law: An Approach to the Structure of Legal Texts in the Hebrew Bible.” Jewish Law Association Studies IV (1990): 5–22.
Westerholm, Stephen. Perspectives Old and New on Paul: The “Lutheran” Paul and His Critics. Grand Rapids, MI: Eerdmans, 2004.
Wevers, John William. Notes on the Greek Text of Leviticus. Atlanta, GA: Scholars Press, 1997.
Williams, Craig. Roman Homosexuality: Ideologies of Masculinity in Classical Antiquity. New York: Oxford University Press, 1999.
Willis, Aaron. Sefardic Torah Guardians: Ritual and the Politics of Piety. PhD dissertation. Princeton, NJ: Princeton University Press, 1993.
Wilson, Todd A.The Curse of the Law and the Crisis in Galatia. Tübingen: Mohr Siebeck, 2007.
Winger, Michael. By What Law? The Meaning of Nomos in the Letters of Paul. Atlanta, GA: Scholars Press 1992.
Winston, David. “Judaism and Hellenism: Hidden Tensions in Philo’s Thought.” Studia Philonica Annual 2 (1990): 1–19.
Wirth-Nesher, Hana. “Resisting Allegory, or Reading ‘Eli, the Fanatic’ in Tel Aviv.” Prooftexts 21:1 (Winter 2001): 103–112.
Wistrand, Magnus. Entertainment and Violence in Ancient Rome: The Attitudes of Roman Writers of the First Century A.D. Goteborg: Acta Universitatis Gothoburgensis, 1990.
Wolfson, Harry Austryn. Philo: Foundations of Religious Philosophy in Judaism, Christianity, and Islam. Cambridge, MA: Harvard University Press, 1947.
Woolf, Greg. “Becoming Roman, Staying Greek: Culture, Identity and the Civilizing Process in the Roman East.” Proceedings of the Cambridge Philological Society 40 (1994): 116–143.
Woolf, Jeffrey R. “The Life and Responsa of Rabbi Joseph Colon
b. Solomon Trabotto (Maharik
).” PhD dissertation. Cambridge, MA: Harvard University,
1991.
Woolf, Jeffrey R. “Between Law and Society: Mahariq’s Responsum on the ‘Ways of the Gentiles.’” AJS Review 25/1 (2000–2001): 45–69.
Yadin, Azzan. Scripture as Logos: Rabbi Ishmael and the Origins of Midrash. Philadelphia: University of Pennsylvania Press, 2004.
Yadin, Azzan, and Ghilad Zuckerman. “Blorit: Pagan Mohawk or Sabra Forelock? Ideological Secularization of Hebrew Terms in Socialist Zionist Israel.” In The Sociology of Language and Religion: Change, Conflict, and Accommodation, A Festschrift for Joshua A. Fishman on His 80th Birthday, edited by Tope Omoniyi. New York: Palgrave Macmillan, 2010.
Yehiel, Yitzhaq Isaac Yehudah. Sefer Torah Kohanim. Lemberg, 1848.
Yosef, Ovadya. Sefer She’elot u-Teshuvot Yabia Omer (Hebrew). 9 volumes. Jerusalem: Yeshivat Porat Yosef with the assistance of Mossad haRav Kook, 1963–2002.
Zimmels, Hirsch Jacob. “The Subject of Huqot Ha-Goyim in the Responsa” (Hebrew). In Jubilee Volume for Rabbi Hanoch Albeck, edited by Y. L. Maimon, Abraham Weiss, and Louis Finkelstein. Jerusalem: Mossad HaRav Kook, 1963, pp. 402–424.
Zimmels, Hirsch JacobAshkenazim and Sephardim: Their Relations, Differences, and Problems as Reflected in the Rabbinical Responsa. London: Marla, 1976 (republished by Ktav in 1997).
Zimmer, Eric. “Men’s Headcovering: The Metamorphosis of This Practice.” In Reverence, Righteousness, and Rahamanut: Essays in Memory of Rabbi Dr. Leo Jung, edited by Jacob J. Schacter. Northvale, NJ: Jason Aronson, 1992, pp. 325–352.
Zlotnick, Dov. The Tractate ‘Mourning’ (Semahot). New Haven, CT: Yale University Press, 1966.
Zohar, Zion. “
Oriental Jewry Confronts Modernity: The Case of Rabbi Ovadiah Yosef.”
Modern Judaism 24/2 (
2004):
120–149.
Zohar, Zvi. “‘To Restore the Crown to Its Former Splendor’ – Rav Ovadiah’s Vision” (Hebrew). In Shas: The Challenge of Israeliness, edited by Yoav Peled. Tel Aviv: Yediot Aharonot, Sifre Hemed, 2001, pp. 159–209.
Zohar, Zvi “The Sephardic Halakhic Tradition in the 20th Century.” In Studies in Contemporary Jewry 22: Sephardic Jewry and Mizrahi Jews, edited by Peter Y. Medding. New York: Oxford University Press, 2007, pp. 119–149.
Zuckermandel, Moshe S. Tosefta: Al Pi Kitve Yad Erfurt u-Viyenah. Jerusalem: Wahrmann, 1963.