Book contents
- Women and Embodied Mythmaking in Irish Theatre
- Women and Embodied Mythmaking in Irish Theatre
- Copyright page
- Dedication
- Contents
- Acknowledgements
- Introduction: A Creative Female Corporeality
- Chapter 1 Revolutionary Bodies: Mythmaking and Irish Feminisms
- Chapter 2 Unhomely Bodies: Transforming Space
- Chapter 3 Metamorphic ‘Bodies That Matter’: Process and Resistance
- Chapter 4 Staging Female Death: Sacrificial and Dying Bodies
- Chapter 5 Haunted Bodies and Violent Pasts
- Chapter 6 Olwen Fouéré’s Corpus: The Performer’s Body and Her Body of Work
- Bibliography
- Index
Chapter 3 - Metamorphic ‘Bodies That Matter’: Process and Resistance
Published online by Cambridge University Press: 29 August 2019
- Women and Embodied Mythmaking in Irish Theatre
- Women and Embodied Mythmaking in Irish Theatre
- Copyright page
- Dedication
- Contents
- Acknowledgements
- Introduction: A Creative Female Corporeality
- Chapter 1 Revolutionary Bodies: Mythmaking and Irish Feminisms
- Chapter 2 Unhomely Bodies: Transforming Space
- Chapter 3 Metamorphic ‘Bodies That Matter’: Process and Resistance
- Chapter 4 Staging Female Death: Sacrificial and Dying Bodies
- Chapter 5 Haunted Bodies and Violent Pasts
- Chapter 6 Olwen Fouéré’s Corpus: The Performer’s Body and Her Body of Work
- Bibliography
- Index
Summary
This chapter looks at Lady Gregory’s Grania (published 1912) and Marina Carr’s The Mai (1994), in which the central women live in exile, yet attempt to negotiate expression of their embodied subjectivity. The capacity to generate new forms is pursued through attention to the process of corporeal change: how the metamorphic body might refute and escape its unhomeliness. These protean bodies can draw attention to, and undermine, the relationship between form and the limitations it imposes, and furthermore evoke a female morphology which demands expression through an alternative cultural imaginary. While the chapter draws on Luce Irigaray’s advocation of a creative female corporeality which evokes a female imaginary, it also looks to Judith Butler’s work on those bodies which fail to signify or matter, and are delegitimated and abjected at the boundaries of the dominant social order. The chapter proposes that Grania’s and The Mai’s metamorphoses question interpretations of both plays’ endings as an act of despair and submission to abjection, instead offering performative confrontations with cultural representations of viable bodies.
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- Information
- Women and Embodied Mythmaking in Irish Theatre , pp. 104 - 134Publisher: Cambridge University PressPrint publication year: 2019