Book contents
- Frontmatter
- Contents
- Series Editor's Preface
- Acknowledgements
- Note on Editions and Abbreviations
- 1 Introduction: Individualism and the ‘aesthetic philosopher’
- 2 Empiricism and the Imperilled Self
- 3 Subjectivity and Imagination: From Hume to Kant via Berkeley
- 4 Metaphysics: Pater's Failed Attempt at Atheism
- 5 Sense and Sensuality: Caught between Venus and Dionysus
- 6 Pater's Copernican Revolution: The Desiring, Dying Body
- 7 Evolution and the ‘Species’: The Individual in Deep Time
- 8 The Moment and the Aesthetic Imagination
- 9 Ethics, Society and the Aesthetic Individual
- 10 Conclusion: ‘the elusive inscrutable mistakable self’
- Bibliography
- Index
7 - Evolution and the ‘Species’: The Individual in Deep Time
Published online by Cambridge University Press: 05 October 2013
- Frontmatter
- Contents
- Series Editor's Preface
- Acknowledgements
- Note on Editions and Abbreviations
- 1 Introduction: Individualism and the ‘aesthetic philosopher’
- 2 Empiricism and the Imperilled Self
- 3 Subjectivity and Imagination: From Hume to Kant via Berkeley
- 4 Metaphysics: Pater's Failed Attempt at Atheism
- 5 Sense and Sensuality: Caught between Venus and Dionysus
- 6 Pater's Copernican Revolution: The Desiring, Dying Body
- 7 Evolution and the ‘Species’: The Individual in Deep Time
- 8 The Moment and the Aesthetic Imagination
- 9 Ethics, Society and the Aesthetic Individual
- 10 Conclusion: ‘the elusive inscrutable mistakable self’
- Bibliography
- Index
Summary
But felt through all this fleshly dress
Bright shoots of everlastingness.
O how I long to travel back
And tread again that ancient track!
Henry Vaughan's poem ‘The Retreat’ (1961: 407, lines 19–22)At Oxford Pater was steeped in the continuities of tradition. Not that change was entirely absent from Oxford life in the late nineteenth century. After decades of resistance, certain key figures in government and at Oxford – Pater's friends Benjamin Jowett and Mark Pattison amongst them – accepted the need for the university to broaden its curriculum and its outlook to better serve the needs of the nation. Yet despite broad alterations, as noted in an earlier chapter, ‘the spirit of the place remained the same’ (V. H. H. Green 152). His position as a Fellow at Brasenose allowed Pater to maintain a pace of life determined more by his body's rhythms than by external time, according to which he often stayed in bed till midday (Wright I, 89). Otherwise he organised his days according to the very principle of habit he had purported to reject in his early work when he wrote:
In a sense it might even be said that our failure is to form habits: for, after all, habit is relative to a stereotyped world, and meantime it is only the roughness of the eye that makes any two persons, things, situations, seem alike. (R 152)
- Type
- Chapter
- Information
- Walter PaterIndividualism and Aesthetic Philosophy, pp. 130 - 145Publisher: Edinburgh University PressPrint publication year: 2013