Book contents
- Frontmatter
- Contents
- List of Figures
- Epigraph
- Fanon's Secret
- 1 Thinking About Race and Friendship in South Africa
- 2 With Friends Like These: The Politics of Friendship in Post-Apartheid South Africa
- 3 Bound to Violence: Scratching Beginnings and Endings with Lesego Rampolokeng
- 4 Afro-Pessimism and Friendship in South Africa: An Interview with Frank B. Wilderson III
- 5 The Impossible Handshake: The Fault Lines of Friendship in Colonial Natal, 1850-1910
- 6 The Problem With ‘we’: Affiliation, political Economy, and the Counterhistory of Nonracialism
- 7 Affect and the state: Precarious Workers, The Law, and the Promise of Friendship
- 8 ‘A Song of Seeing’: Art and friendship Under Apartheid
- 9 ‘Friend of the Family’: Maids, Madams, and Domestic Cartographies of Power in South African Art
- 10 Corner Loving: Ways of Speaking about Love
- 11 Kutamba Naye: In Search of Anti-Racist and Queer Solidarities
- 12 The Native Informant Speaks Back to The Offer of Friendship in White Academia
- Acknowledgments
- Contributor Biographies
- Index
8 - ‘A Song of Seeing’: Art and friendship Under Apartheid
Published online by Cambridge University Press: 21 April 2018
- Frontmatter
- Contents
- List of Figures
- Epigraph
- Fanon's Secret
- 1 Thinking About Race and Friendship in South Africa
- 2 With Friends Like These: The Politics of Friendship in Post-Apartheid South Africa
- 3 Bound to Violence: Scratching Beginnings and Endings with Lesego Rampolokeng
- 4 Afro-Pessimism and Friendship in South Africa: An Interview with Frank B. Wilderson III
- 5 The Impossible Handshake: The Fault Lines of Friendship in Colonial Natal, 1850-1910
- 6 The Problem With ‘we’: Affiliation, political Economy, and the Counterhistory of Nonracialism
- 7 Affect and the state: Precarious Workers, The Law, and the Promise of Friendship
- 8 ‘A Song of Seeing’: Art and friendship Under Apartheid
- 9 ‘Friend of the Family’: Maids, Madams, and Domestic Cartographies of Power in South African Art
- 10 Corner Loving: Ways of Speaking about Love
- 11 Kutamba Naye: In Search of Anti-Racist and Queer Solidarities
- 12 The Native Informant Speaks Back to The Offer of Friendship in White Academia
- Acknowledgments
- Contributor Biographies
- Index
Summary
In retrospect, it was clear that his time at Ndaleni had been special. Abednego Dlamini was a student at the South African government's school for the training of African art teachers for two years,―1959 and 1960. He had come to Ndaleni after completing a teacher-training program at Mapumulo, where he had excelled in art and earned a recommendation that he pursue a specialist art teacher's course. At Ndaleni, Dlamini sculpted wood and studied art history; he developed a close relationship with his fellow students and their instructor, a white South African named Peter Bell. From Bell, Dlamini learned the technique of mixing bees’ wax with oil paint to ensure that his murals could endure the elements. Before leaving campus at the end of 1960, Dlamini erected a ladder in a covered breezeway and painted a riotously colored depiction of life at the Ndaleni art school. Four students tend to the wood-burning kiln in which art students fired their clay creations; behind them, a painter looks away from his easel to observe their labors. He is painting a landscape: a tree, a curved road, an open field. Moving left, the figures become indistinct. There are more than a dozen of them, swirling with energy: students read, they chat together, smiling, arms companionably draped over shoulders. They shake out large pieces of fabric (perhaps for batik?) and bend at work over a lathe. There are flowers, a blue sky, hills, and trees.
Twenty years later, Dlamini remembered his mural: ‘On entering the corridors you will observe long strips of mural painting, shimmering with harmonious and contrasting shades of colors in oils and beeswax. The medium of oil and beeswax was used by students under Mr Peter Bell.’ He was wistful. To think about Ndaleni was to be ‘revived artistically [by] the beauties my mind can carry and remember’. The impetus for Dlamini's remembrance was the apartheid government's decision to close the Ndaleni Art School in 1982. But in truth, he had long yearned for Ndaleni.
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- Information
- Ties that BindRace and the Politics of Friendship in South Africa, pp. 192 - 215Publisher: Wits University PressPrint publication year: 2016