Book contents
- Frontmatter
- Contents
- List of Illustrations
- Acknowledgements
- Abbreviations
- 1 Introduction: A Case Study of Symbolic Cognition
- 2 Conjugal and Nuptial Symbolism in Medieval Christian Thought
- 3 Marriage Symbolism and Social Reality in the New Testament: Husbands and Wives, Christ and the Church
- 4 Single Marriage and Priestly Identity: A Symbol and its Functions in Ancient Christianity
- 5 ‘Put on the Dress of a Wife, so that you Might Preserve your Virginity’: Virgins as Brides of Christ in the Writings of Tertullian
- 6 Veiled Threats: Constraining Religious Women in the Carolingian Empire
- 7 Double Standards?: Medieval Marriage Symbolism and Christian Views on the Muslim Paradise
- 8 Marriage, Maternity, and the Formation of a Sacramental Imagination: Stories for Cistercian Monks and Nuns around the Year 1200
- 9 Marriage Symbolism in Illuminated Manuscripts of the Twelfth and Thirteenth Centuries: Visualization and Interpretation
- 10 ‘His Left Arm is under my Head and his Right Arm shall Embrace me’: The Bride and the Bridegroom in Trastevere
- 11 Marriage in the Divine Office: Nuptial Metaphors in the Medieval Conception of the Officium
- 12 What Kind of Marriage did Pope Innocent III Really Enter into?: Marriage Symbolism and Papal Authority
- 13 ‘Please don't Mind if i got this Wrong’: Christ's Spiritual Marriage and the Law of the Late Medieval Western Church
- Index of Biblical Passages
- Index of Names
6 - Veiled Threats: Constraining Religious Women in the Carolingian Empire
Published online by Cambridge University Press: 21 November 2020
- Frontmatter
- Contents
- List of Illustrations
- Acknowledgements
- Abbreviations
- 1 Introduction: A Case Study of Symbolic Cognition
- 2 Conjugal and Nuptial Symbolism in Medieval Christian Thought
- 3 Marriage Symbolism and Social Reality in the New Testament: Husbands and Wives, Christ and the Church
- 4 Single Marriage and Priestly Identity: A Symbol and its Functions in Ancient Christianity
- 5 ‘Put on the Dress of a Wife, so that you Might Preserve your Virginity’: Virgins as Brides of Christ in the Writings of Tertullian
- 6 Veiled Threats: Constraining Religious Women in the Carolingian Empire
- 7 Double Standards?: Medieval Marriage Symbolism and Christian Views on the Muslim Paradise
- 8 Marriage, Maternity, and the Formation of a Sacramental Imagination: Stories for Cistercian Monks and Nuns around the Year 1200
- 9 Marriage Symbolism in Illuminated Manuscripts of the Twelfth and Thirteenth Centuries: Visualization and Interpretation
- 10 ‘His Left Arm is under my Head and his Right Arm shall Embrace me’: The Bride and the Bridegroom in Trastevere
- 11 Marriage in the Divine Office: Nuptial Metaphors in the Medieval Conception of the Officium
- 12 What Kind of Marriage did Pope Innocent III Really Enter into?: Marriage Symbolism and Papal Authority
- 13 ‘Please don't Mind if i got this Wrong’: Christ's Spiritual Marriage and the Law of the Late Medieval Western Church
- Index of Biblical Passages
- Index of Names
Summary
Abstract
It has long been recognized that the veil taken by consecrated women religious draws upon nuptial associations and thus symbolizes the trope that consecrated women are brides of Christ. The history of the veil’s symbolic value in the early Middle Ages can, however, be probed more extensively than it has been. This chapter proposes that prior to the tenth century polyvalent symbolism and intermittent use produced competing understandings of the veil. That competition culminated in efforts in the ninth century to regulate the practice of veiling, and also in discursive shifts in representation of the veil's significance. By tracing the chronology of the connection of the veil to the concept of the bride of Christ, Firey invites consideration of the possible function of symbolism as a device for parties with opposing views to negotiate contested positions, practices, and meanings.
Keywords: Carolingian; veil; women; ritual; Agnes; liturgy
Through the clouds of muslin she is smiling like a little princess.
– Oscar Wilde, SaloméThe research for this essay began with questions about the veil's duality as a symbol: as a marriage symbol, associated with wedding rituals, and as a symbol of consecrated virginity for women religious. The paradox that the two states of virginity and impending sexual consummation shared the same symbol, and the pivot from earthly bride to bride of Christ, seemed intriguing. This essay, however, proposes that in the early Middle Ages, the veil had multiple meanings, and that those meanings competed. Perhaps from contestation of meaning, the nun's veil as a symbol of her status as a bride of Christ eventually emerged as a viable reading for different interested parties.
There is at present considerable scholarly attention to the veil and its meanings in contemporary societies, particularly as Westerners encounter Islamic practices. The research complicates our understanding of the power dynamics between men and women. For Westerners, whose views are more or less influenced by Western feminism, it is easy to consider the veil as imposed by men, rather than adopted by women. Similarly, it is easy to assume that it is a shroud, that both encases female chastity and protects men from the temptations and impurity of women.
- Type
- Chapter
- Information
- The Symbolism of Marriage in Early Christianity and the Latin Middle AgesImages, Impact, Cognition, pp. 155 - 178Publisher: Amsterdam University PressPrint publication year: 2019