Book contents
- Frontmatter
- Contents
- List of Illustrations
- Acknowledgements
- Abbreviations
- 1 Introduction: A Case Study of Symbolic Cognition
- 2 Conjugal and Nuptial Symbolism in Medieval Christian Thought
- 3 Marriage Symbolism and Social Reality in the New Testament: Husbands and Wives, Christ and the Church
- 4 Single Marriage and Priestly Identity: A Symbol and its Functions in Ancient Christianity
- 5 ‘Put on the Dress of a Wife, so that you Might Preserve your Virginity’: Virgins as Brides of Christ in the Writings of Tertullian
- 6 Veiled Threats: Constraining Religious Women in the Carolingian Empire
- 7 Double Standards?: Medieval Marriage Symbolism and Christian Views on the Muslim Paradise
- 8 Marriage, Maternity, and the Formation of a Sacramental Imagination: Stories for Cistercian Monks and Nuns around the Year 1200
- 9 Marriage Symbolism in Illuminated Manuscripts of the Twelfth and Thirteenth Centuries: Visualization and Interpretation
- 10 ‘His Left Arm is under my Head and his Right Arm shall Embrace me’: The Bride and the Bridegroom in Trastevere
- 11 Marriage in the Divine Office: Nuptial Metaphors in the Medieval Conception of the Officium
- 12 What Kind of Marriage did Pope Innocent III Really Enter into?: Marriage Symbolism and Papal Authority
- 13 ‘Please don't Mind if i got this Wrong’: Christ's Spiritual Marriage and the Law of the Late Medieval Western Church
- Index of Biblical Passages
- Index of Names
3 - Marriage Symbolism and Social Reality in the New Testament: Husbands and Wives, Christ and the Church
Published online by Cambridge University Press: 21 November 2020
- Frontmatter
- Contents
- List of Illustrations
- Acknowledgements
- Abbreviations
- 1 Introduction: A Case Study of Symbolic Cognition
- 2 Conjugal and Nuptial Symbolism in Medieval Christian Thought
- 3 Marriage Symbolism and Social Reality in the New Testament: Husbands and Wives, Christ and the Church
- 4 Single Marriage and Priestly Identity: A Symbol and its Functions in Ancient Christianity
- 5 ‘Put on the Dress of a Wife, so that you Might Preserve your Virginity’: Virgins as Brides of Christ in the Writings of Tertullian
- 6 Veiled Threats: Constraining Religious Women in the Carolingian Empire
- 7 Double Standards?: Medieval Marriage Symbolism and Christian Views on the Muslim Paradise
- 8 Marriage, Maternity, and the Formation of a Sacramental Imagination: Stories for Cistercian Monks and Nuns around the Year 1200
- 9 Marriage Symbolism in Illuminated Manuscripts of the Twelfth and Thirteenth Centuries: Visualization and Interpretation
- 10 ‘His Left Arm is under my Head and his Right Arm shall Embrace me’: The Bride and the Bridegroom in Trastevere
- 11 Marriage in the Divine Office: Nuptial Metaphors in the Medieval Conception of the Officium
- 12 What Kind of Marriage did Pope Innocent III Really Enter into?: Marriage Symbolism and Papal Authority
- 13 ‘Please don't Mind if i got this Wrong’: Christ's Spiritual Marriage and the Law of the Late Medieval Western Church
- Index of Biblical Passages
- Index of Names
Summary
Abstract
The profound and complicated marriage symbolism pervading the medieval West has its roots in the Bible, and particularly a set of images in the New Testament. In Ephesians 5 it is argued that ‘the husband is the head of the wife just as Christ is the head of the church’ (Eph 5:23). Further, both the gospels and the Apocalypse metaphorically describe Christ as a bridegroom (e.g. Matt 22:2–14; Luke 12:36–38; Rev 19:7–9). This chapter seeks to disentangle the two rather distinct images of (1) patriarchal marriage mapped onto the organizational structure of early Christ-believing communities and (2) bridegroom at wedding feast mapped onto the second coming of Christ. These two images mix and merge even in some of the New Testament texts, whereas other texts treat them separately, and with different emphases. The chapter presents the most relevant passages and discusses the various uses and contexts.
Keywords: New Testament marriage metaphors; metaphor theory; gender; intersectionality; kyriarchy; eschatological wedding feast
The profound and complicated marriage symbolism pervading the medieval West has its roots in the Bible, and particularly in a set of images in the New Testament. In Ephesians 5 the writer says that ‘the husband is the head of the wife just as Christ is the head of the church’ (Eph 5:23). Moreover, the gospels and Revelation metaphorically describe Christ as a bridegroom in his return at the end of times (see e.g. Matt 22:2–14; Luke 12:36–38; Rev 19:7–9). This article seeks to disentangle these two rather distinct images of (1) patriarchal marriage mapped onto the organizational structure of early Christ-believing communities and (2) bridegroom at the wedding feast mapped onto the second coming of Christ. These two images mix and merge in some of the New Testament texts, while other texts treat them separately. I will present the most relevant passages in the New Testament where these images occur in order to create a clearer picture of how this imagery is used and for what purpose. I am particularly interested in the interchange between metaphor and the social reality of this marriage discourse.
I use intersectionality as a theoretical framework to structure and make sense of the marriage metaphors in the New Testament.
- Type
- Chapter
- Information
- The Symbolism of Marriage in Early Christianity and the Latin Middle AgesImages, Impact, Cognition, pp. 91 - 110Publisher: Amsterdam University PressPrint publication year: 2019