Book contents
- Frontmatter
- Contents
- List of Illustrations
- Acknowledgements
- Abbreviations
- 1 Introduction: A Case Study of Symbolic Cognition
- 2 Conjugal and Nuptial Symbolism in Medieval Christian Thought
- 3 Marriage Symbolism and Social Reality in the New Testament: Husbands and Wives, Christ and the Church
- 4 Single Marriage and Priestly Identity: A Symbol and its Functions in Ancient Christianity
- 5 ‘Put on the Dress of a Wife, so that you Might Preserve your Virginity’: Virgins as Brides of Christ in the Writings of Tertullian
- 6 Veiled Threats: Constraining Religious Women in the Carolingian Empire
- 7 Double Standards?: Medieval Marriage Symbolism and Christian Views on the Muslim Paradise
- 8 Marriage, Maternity, and the Formation of a Sacramental Imagination: Stories for Cistercian Monks and Nuns around the Year 1200
- 9 Marriage Symbolism in Illuminated Manuscripts of the Twelfth and Thirteenth Centuries: Visualization and Interpretation
- 10 ‘His Left Arm is under my Head and his Right Arm shall Embrace me’: The Bride and the Bridegroom in Trastevere
- 11 Marriage in the Divine Office: Nuptial Metaphors in the Medieval Conception of the Officium
- 12 What Kind of Marriage did Pope Innocent III Really Enter into?: Marriage Symbolism and Papal Authority
- 13 ‘Please don't Mind if i got this Wrong’: Christ's Spiritual Marriage and the Law of the Late Medieval Western Church
- Index of Biblical Passages
- Index of Names
10 - ‘His Left Arm is under my Head and his Right Arm shall Embrace me’: The Bride and the Bridegroom in Trastevere
Published online by Cambridge University Press: 21 November 2020
- Frontmatter
- Contents
- List of Illustrations
- Acknowledgements
- Abbreviations
- 1 Introduction: A Case Study of Symbolic Cognition
- 2 Conjugal and Nuptial Symbolism in Medieval Christian Thought
- 3 Marriage Symbolism and Social Reality in the New Testament: Husbands and Wives, Christ and the Church
- 4 Single Marriage and Priestly Identity: A Symbol and its Functions in Ancient Christianity
- 5 ‘Put on the Dress of a Wife, so that you Might Preserve your Virginity’: Virgins as Brides of Christ in the Writings of Tertullian
- 6 Veiled Threats: Constraining Religious Women in the Carolingian Empire
- 7 Double Standards?: Medieval Marriage Symbolism and Christian Views on the Muslim Paradise
- 8 Marriage, Maternity, and the Formation of a Sacramental Imagination: Stories for Cistercian Monks and Nuns around the Year 1200
- 9 Marriage Symbolism in Illuminated Manuscripts of the Twelfth and Thirteenth Centuries: Visualization and Interpretation
- 10 ‘His Left Arm is under my Head and his Right Arm shall Embrace me’: The Bride and the Bridegroom in Trastevere
- 11 Marriage in the Divine Office: Nuptial Metaphors in the Medieval Conception of the Officium
- 12 What Kind of Marriage did Pope Innocent III Really Enter into?: Marriage Symbolism and Papal Authority
- 13 ‘Please don't Mind if i got this Wrong’: Christ's Spiritual Marriage and the Law of the Late Medieval Western Church
- Index of Biblical Passages
- Index of Names
Summary
Abstract
Many have argued that the mosaic that decorates the apsidal dome of Santa Maria in Trastevere is not a Coronation of the Virgin, but rather must be defined as a Triumph of the Virgin or Virgin in Glory. The reason for this is partly that the Virgin is not shown as she physically receives the crown from her son, Christ, and partly that the two are seated on a common throne, a synthronos. This chapter focuses on the meaning of Christ’s embrace gesture. Besides its typological significance as a reference to the bride and bridegroom from the Song of Songs, this gesture is important to understanding the picture as part of a cycle comprising several episodes, including the Virgin's death and resurrection. The arm of Jesus and the hand he places on Mary's shoulder must thus be read as an allusion to the soul's reunion with God.
Keywords: iconography; Virgin; Coronation; Dormition; embrace
The mosaics that decorate the apse of Santa Maria in Trastevere are generally believed to be carried out shortly after 1140, under Pope Innocent II (r. 1130–43). The center of the apsidal dome is dominated by the figures of Mary and Christ, seated together on a shared throne, a so-called synthronos. Next to them are lined up seven clerics, including St. Peter, the church's original founder Callixtus, and the church's renovator in the twelfth century, Pope Innocent. As Ernst Kitzinger observed, the anonymous artist took most care in the representation of Mary, dressed in a dress of gold brocade and carrying a phylactery with words inscribed in gold: Leva eius sub capite meo et dex[t]era illius amplesabit[ur] me. This refers to Song of Songs 2:6, which reads ‘His left arm is under my head, and his right arm shall embrace me’. The Song of Songs is a dialogue between lovers, and the fact that precisely these words are chosen for Mary indicates that she and Christ are identified with the bride and the bridegroom of the Old Testament poem.
This essay will focus on the symbolic meaning of Christ's embrace of Mary, but let us first consider the motif as a whole. The position of the two on a synthronos and the fact that Mary has a crown on her head makes the motif very similar to the traditional Coronation of the Virgin.
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- The Symbolism of Marriage in Early Christianity and the Latin Middle AgesImages, Impact, Cognition, pp. 259 - 280Publisher: Amsterdam University PressPrint publication year: 2019