Book contents
- Frontmatter
- Contents
- List of Figures and Tables
- List of Contributors
- Acknowledgments
- Introduction: Sultan Qaboos, Omani Society, and the “Blessed Renaissance”, 1979–2020
- 1 The Legacy of Sultan Qaboos: A Historiographical Note
- 2 Prehistoric Interactions between Oman and the Indus Civilization: Projecting the Past in the Present
- 3 The Land of Frankincense: Dhofari Sites as National and World Heritage
- 4 The Multiple Legacies of Sultan Qaboos: Heritage and Omani Nation–building
- 5 Stamps as Messengers of the Renaissance: The Postal Issues of Oman during the Reign of Sultan Qaboos
- 6 From the First Renaissance to the Second: The Historical and Legal Basis for the Sultanate
- 7 The Interpretation of Islam under Sultan Qaboos
- 8 In the Middle of a Reign
- 9 Constitutional Reforms during the Reign of Sultan Qaboos
- 10 Nation and State in Oman: The Initial Impact of 1970
- 11 Literature in Oman during the Reign of Sultan Qaboos
- 12 Public Health and the Omani Renaissance
- 13 Beyond the Horizon and Back: The Sultan Qaboos Scholarship
- 14 Muscat and Sultan Qaboos: The Omanization of Muscat and the Muscatization of Oman
- 15 Duqm and Salalah: Oman’s Ports and Special Economic Zones
- 16 Greening Oman: Islamic Environmentalism, Sustainable Development, and Post-oil Futures
- 17 Omani Peacemaking and Middle East Crises in the 2010s: Sultan Qaboos’ Last Decade
- 18 “Friend to All, Enemy to None”: Oman’s Quiet Diplomacy since 1970
- Index
12 - Public Health and the Omani Renaissance
Published online by Cambridge University Press: 22 November 2024
- Frontmatter
- Contents
- List of Figures and Tables
- List of Contributors
- Acknowledgments
- Introduction: Sultan Qaboos, Omani Society, and the “Blessed Renaissance”, 1979–2020
- 1 The Legacy of Sultan Qaboos: A Historiographical Note
- 2 Prehistoric Interactions between Oman and the Indus Civilization: Projecting the Past in the Present
- 3 The Land of Frankincense: Dhofari Sites as National and World Heritage
- 4 The Multiple Legacies of Sultan Qaboos: Heritage and Omani Nation–building
- 5 Stamps as Messengers of the Renaissance: The Postal Issues of Oman during the Reign of Sultan Qaboos
- 6 From the First Renaissance to the Second: The Historical and Legal Basis for the Sultanate
- 7 The Interpretation of Islam under Sultan Qaboos
- 8 In the Middle of a Reign
- 9 Constitutional Reforms during the Reign of Sultan Qaboos
- 10 Nation and State in Oman: The Initial Impact of 1970
- 11 Literature in Oman during the Reign of Sultan Qaboos
- 12 Public Health and the Omani Renaissance
- 13 Beyond the Horizon and Back: The Sultan Qaboos Scholarship
- 14 Muscat and Sultan Qaboos: The Omanization of Muscat and the Muscatization of Oman
- 15 Duqm and Salalah: Oman’s Ports and Special Economic Zones
- 16 Greening Oman: Islamic Environmentalism, Sustainable Development, and Post-oil Futures
- 17 Omani Peacemaking and Middle East Crises in the 2010s: Sultan Qaboos’ Last Decade
- 18 “Friend to All, Enemy to None”: Oman’s Quiet Diplomacy since 1970
- Index
Summary
As it is well known that a healthy mind is in a healthy body, health should be a right of every citizen. Since July 1970, we have decided to attach high priority to the development of the health of the Omani people.
Sultan Qaboos bin Said, Speech for Omani National Day, 1975Islam encourages the prevention of all diseases.
Dar al-Ifta’ (Oman’s Fatwa Office), “Fatwa: The Role of Islam in Preventing AIDS”In the early 1970s, Oman was among the poorest and most isolated states in the Middle East; some dubbed it the “Tibet of Arabia.” The country’s deprivation was clearest in the poor state of public health: most Omanis did not live into their fifties, while morbidity and mortality rates were among the highest in the region. There were fewer than 100 doctors for a nation of 723,000 people, with appalling death rates in overcrowded hospitals—a reflection of the fact that many Omanis were often very sick when they reached medical care, much of which was situated a significant distance from their homes.
In contrast, by the year 2000, life expectancy had increased to 72, while the World Health Organization (WHO) classified the Sultanate’s healthcare system as one of the best in the world. While important gaps remain between different regions of the country in access to healthcare, there is little question that the country has made tremendous progress overall since the late Sultan Said bin Qaboos assumed the throne in 1970 and created the Omani Ministry of Health (MOH). Under direction from Sultan Qaboos, that ministry has built, from nearly scratch, a model national healthcare system while also combating malaria and other communicable diseases. Indeed, the Sultan publicly promoted the MOH’s work, insisting during his five decades on the throne that access to quality healthcare was a right that should be enjoyed by everyone—from Omanis residing in the wealthiest neighborhoods of Muscat to Bedouins living in the poorest and most remote areas of Dhofar’s interior.
Throughout that time, the ministry has benefited from generous official support and its work with domestic and international partners, including Oman’s Ibadi religious elites. The Omani manual on communicable diseases features a fatwa (Islamic legal opinion) on Ebola by Assistant Grand Mufti Sheikh Kahlan al-Kharusi, which calls on Allah “to ward off every plague.”
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- Sultan Qaboos and Modern Oman, 1970-2020 , pp. 311 - 341Publisher: Edinburgh University PressPrint publication year: 2022