Book contents
- Frontmatter
- Acknowledgements
- Table of Contents
- Acronyms and Abbreviations
- Foreword
- Foreword
- Preface
- Preface
- Introduction
- Chapter 1 Contradictions in Memorialising Liberation History
- Chapter 2 Memorialisation as a Force for Radical Transformation: The Case of Freedom Park in South Africa
- Chapter 3 Freedom Park as a Place of Memory: Symbolic Reparations, Indigenous African Knowledge Systems and Reconciliation
- Chapter 4 Memory and Socioeconomic Transformation in South Africa
- Chapter 5 Homeland Manifestations—A Postapartheid Denigration of Social Cohesion
- Chapter 6 The Historical Transformation of Male Initiation Politicalcultural Practices and its Role in Nation-Building: The Case of the Western Cape Province
- Chapter 7 Memory, Knowledge and Freedom: From Dismemberment and Re-Membering
- Chapter 8 Memory for Peace in War: A Case of Remembering and Rebuilding Postapartheid South Africa
- Chapter 9 Mending our Wounded Souls: Towards the Possibility of Healing and Social Cohesion
- Chapter 10 Reconciliation and Social Justice in South Africa: Still the Unfinished Business of the Trc?
- Chapter 11 Rising Violence: The Crisis of Broken Individuals
- Chapter 12 Social Memory through Posthumous Remembrance
- Chapter 13 Memorialising the Community Public Health Legacy of the Ribeiros
- Chapter 14 The Place of Memory in the Life and Work of Desmond Tutu
- Chapter 15 Memorialising the Untold Stories of Women, for Transformation
- Chapter 16 On and of Memories: Understanding Women’S Stories, Stitched Perceptions and the Rupture of Violence in their Lives
- Chapter 17 Memories of, and Reflections on, Broadcasting in South Africa
- Chapter 18 Press Freedom 25 years Postindependence: Challenges and Solutions for the South African Model
- Chapter 19 Universities of Science and Technology for Rural Development as Freedom and Justice: The Politics of Evidence and Decision
- Chapter 20 The Centre, the Periphery and Selfhood: Rethinking the Role of African Languages for Radical Transformation
- Chapter 21 Memorialising the Pan-Africanist Congress of Azania
- Chapter 22 To Sing or not to Sing: The Protest Song in South Africa Today
- Chapter 23 Shared Dreams: Creative Art—From Collective Memory to Social Transformation
- Chapter 24 (Social) Anchor as Opposite to Tumbleweed: The Naming of “Things” As Memory and Anchor, Repression as Erosion and Dislocation
- Chapter 25 Memorialising Freedom During Covid-19 Lockdown in South Africa
- Chapter 26 The Political Economy and Ethics of Global Solidarity in Covid-19
- About the Contributors
Chapter 9 - Mending our Wounded Souls: Towards the Possibility of Healing and Social Cohesion
- Frontmatter
- Acknowledgements
- Table of Contents
- Acronyms and Abbreviations
- Foreword
- Foreword
- Preface
- Preface
- Introduction
- Chapter 1 Contradictions in Memorialising Liberation History
- Chapter 2 Memorialisation as a Force for Radical Transformation: The Case of Freedom Park in South Africa
- Chapter 3 Freedom Park as a Place of Memory: Symbolic Reparations, Indigenous African Knowledge Systems and Reconciliation
- Chapter 4 Memory and Socioeconomic Transformation in South Africa
- Chapter 5 Homeland Manifestations—A Postapartheid Denigration of Social Cohesion
- Chapter 6 The Historical Transformation of Male Initiation Politicalcultural Practices and its Role in Nation-Building: The Case of the Western Cape Province
- Chapter 7 Memory, Knowledge and Freedom: From Dismemberment and Re-Membering
- Chapter 8 Memory for Peace in War: A Case of Remembering and Rebuilding Postapartheid South Africa
- Chapter 9 Mending our Wounded Souls: Towards the Possibility of Healing and Social Cohesion
- Chapter 10 Reconciliation and Social Justice in South Africa: Still the Unfinished Business of the Trc?
- Chapter 11 Rising Violence: The Crisis of Broken Individuals
- Chapter 12 Social Memory through Posthumous Remembrance
- Chapter 13 Memorialising the Community Public Health Legacy of the Ribeiros
- Chapter 14 The Place of Memory in the Life and Work of Desmond Tutu
- Chapter 15 Memorialising the Untold Stories of Women, for Transformation
- Chapter 16 On and of Memories: Understanding Women’S Stories, Stitched Perceptions and the Rupture of Violence in their Lives
- Chapter 17 Memories of, and Reflections on, Broadcasting in South Africa
- Chapter 18 Press Freedom 25 years Postindependence: Challenges and Solutions for the South African Model
- Chapter 19 Universities of Science and Technology for Rural Development as Freedom and Justice: The Politics of Evidence and Decision
- Chapter 20 The Centre, the Periphery and Selfhood: Rethinking the Role of African Languages for Radical Transformation
- Chapter 21 Memorialising the Pan-Africanist Congress of Azania
- Chapter 22 To Sing or not to Sing: The Protest Song in South Africa Today
- Chapter 23 Shared Dreams: Creative Art—From Collective Memory to Social Transformation
- Chapter 24 (Social) Anchor as Opposite to Tumbleweed: The Naming of “Things” As Memory and Anchor, Repression as Erosion and Dislocation
- Chapter 25 Memorialising Freedom During Covid-19 Lockdown in South Africa
- Chapter 26 The Political Economy and Ethics of Global Solidarity in Covid-19
- About the Contributors
Summary
Introduction
South Africa has a dark past of colonialism and apartheid. Both systems ensured the dehumanisation, oppression and ill-treatment of those deemed to be subhuman, that is, people who were not white. After many South Africans had existed in this state of dehumanisation, the breaking of a new dawn arrived, and the promise of a better life became something that was possible, attainable. For many, 1994 represented a new beginning, bringing with it a quest for forgiveness and “moving on”. This became manifest in the Truth and Reconciliation Commission (TRC), which was established to create a platform for engagement, responsibility-taking, justice and confrontation, as well as for bearing witness and collectively moving forward as one.
Many have argued that the TRC's contribution was not enough, that it merely dealt with the tip of the iceberg, as many people continue to live with unresolved issues. How do we reveal the whole iceberg, not just the tip? The root of these unresolved issues continues to spread intergenerationally, as people continue to exhale and inhale the toxicity of their unresolved anger. Many people lost family members as a result of the oppressive colonial system that manifested, in various ways, in their lives. Consequently, South African society carries visible and invisible scars of the past. Scholars such as W. E. B. du Bois and Es’kia Mphahlele argue that colonised people have split personalities and a double consciousness as a result of inhabiting a world that renders them subhuman, while at the same time compelling them to find ways to assert their humanity. The expectation for people to move forward, as if the oppressive past was not soul-destroying, is problematic, since it forces people to pretend and shelve their anger, resentment and dissatisfaction. Many (black) South Africans carry wounded souls. Many have to contend with doubt, hurt, mistrust and anger on a daily basis, as a result of living in a world that has been created to systematically exclude them. The healing of our wounded souls would require more than just transformation. It would require radically uprooting those processes that contribute to the dehumanisation of people. Social cohesion will remain a slogan for as long as those inequalities that are a direct result of colonisation, continue to be perpetuated.
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- Publisher: University of South AfricaPrint publication year: 2021