Book contents
- Frontmatter
- Shakespeare and the Protestant Mind
- Divine [ ]sences
- ‘An alien people clutching their Gods’?: Shakespeare’s Ancient Religions
- ‘He drew the Liturgy, and framed the rites’: The Changing Role of Religious Disposition in Shakespeare's Reception
- Jonson, Shakespeare, and the Religion of Players
- The Bard and Ireland: Shakespeare’s Protestantism as Politics in Disguise
- ‘Every Good Gift From Above’ Archbishop Trench’s Tercentenary Sermon
- Anthony Munday and The Merchant of Venice
- Perfect Answers: Religious Inquisition, Falstaffian Wit
- When Suicide Becomes an Act of Honour: Julius Caesar and Hamlet in Late Nineteenth-Century Japan
- Religion in Arden
- A Wedding and Four Funerals: Conjunction and Commemoration in Hamlet
- Between Religion and Ideology: Some Russian Hamlets of the Twentieth Century
- Of Shadows and Stones: Revering and Translating ‘the Word’ Shakespeare in Mexico
- Ministers, Magistrates and the Production of ‘Order’ in Measure for Measure
- The Hebrew Who Turned Christian: The First Translator of Shakespeare into the Holy Tongue
- Shakespeare and English Performance Style: The European Context
- All At Sea: Water, Syntax, and Character Dissolution in Shakespeare
- King John, König Johann: War and Peace
- The Tempest’s Forgotten Exile
- The Old Lady, or All is Not True
- Shakespeare Performances in England, 2000
- Professional Shakespeare Productions in the British Isles January-December 1999
- The Year's Contributions to Shakespearian Study 1 Critical Studies
- 2 Shakespeare’s Life, Times, and Stage
- 3 Editions and Textual Studies
- Books Received
- Index
Anthony Munday and The Merchant of Venice
Published online by Cambridge University Press: 28 March 2007
- Frontmatter
- Shakespeare and the Protestant Mind
- Divine [ ]sences
- ‘An alien people clutching their Gods’?: Shakespeare’s Ancient Religions
- ‘He drew the Liturgy, and framed the rites’: The Changing Role of Religious Disposition in Shakespeare's Reception
- Jonson, Shakespeare, and the Religion of Players
- The Bard and Ireland: Shakespeare’s Protestantism as Politics in Disguise
- ‘Every Good Gift From Above’ Archbishop Trench’s Tercentenary Sermon
- Anthony Munday and The Merchant of Venice
- Perfect Answers: Religious Inquisition, Falstaffian Wit
- When Suicide Becomes an Act of Honour: Julius Caesar and Hamlet in Late Nineteenth-Century Japan
- Religion in Arden
- A Wedding and Four Funerals: Conjunction and Commemoration in Hamlet
- Between Religion and Ideology: Some Russian Hamlets of the Twentieth Century
- Of Shadows and Stones: Revering and Translating ‘the Word’ Shakespeare in Mexico
- Ministers, Magistrates and the Production of ‘Order’ in Measure for Measure
- The Hebrew Who Turned Christian: The First Translator of Shakespeare into the Holy Tongue
- Shakespeare and English Performance Style: The European Context
- All At Sea: Water, Syntax, and Character Dissolution in Shakespeare
- King John, König Johann: War and Peace
- The Tempest’s Forgotten Exile
- The Old Lady, or All is Not True
- Shakespeare Performances in England, 2000
- Professional Shakespeare Productions in the British Isles January-December 1999
- The Year's Contributions to Shakespearian Study 1 Critical Studies
- 2 Shakespeare’s Life, Times, and Stage
- 3 Editions and Textual Studies
- Books Received
- Index
Summary
Scott McMillin is fond of saying that Anthony Munday was always in the middle of everything. However true that may be, Munday has never been at the centre of work on The Merchant of Venice. This situation has obtained despite the fact that Shakespeare seems to have used both versions of a narrative that Munday had handled once in Zelauto (1580) and again, though differently, in The Orator (1596), and that contains central features of the Shylock-Antonio bond plot as well as of the story of Jessica's elopement to marry the person she loves.
While the source closest to Merchant is Ser Giovanni's II Pecorone, Shakespeare's debt to Zelauto includes the doubling of suitors, the addition of a daughter for the usurer, the use of two women disguised as attorneys, and a sonin- law who will inherit the usurer's possessions. Two differences from Zelauto have not deterred critics from drawing these parallels, the fact that in Zelauto the usurer is a Christian rather than Jew and that the bond involves eyes rather than a pound of flesh. Further, like Merchant, the judge in Zelauto uses a plea for mercy that relies, like Portia's, on a religious argument. As for The Orator, its importance has seemed to lie in the arguments used on Shylock's behalf in the trial scene, especially the notions that in certain circumstances one might prefer to take flesh over money and that being treated as a slave is worse than losing a pound of flesh (4.1.89-99, and 4.1.39-41).
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- Chapter
- Information
- Shakespeare Survey , pp. 89 - 99Publisher: Cambridge University PressPrint publication year: 2001