Book contents
- Frontmatter
- Contents
- Acknowledgments
- List of abbreviations
- Introduction
- Chronology
- Further reading
- Note on the text
- A Demonstration of the Being and Attributes of God
- Other writings
- I Several Letters to the Reverend Dr. Clarke
- II The Answer to a Sixth Letter
- III The Answer to a Seventh Letter
- IV Letters to Dr. Clarke concerning Liberty and Necessity
- V From Remarks Upon a Book
- VI From Clarke's Sermons on Several Subjects
- VII From A Discourse concerning the Unchangeable Obligations of Natural Religion
- VIII From Four Defences of a Letter to Mr. Dodwell
- IX From A Collection of Papers which passed between the late learned Mr. Leibniz and Dr. Clarke
- Index
- Cambridge Texts in the History of Philosophy
VI - From Clarke's Sermons on Several Subjects
Published online by Cambridge University Press: 07 January 2010
- Frontmatter
- Contents
- Acknowledgments
- List of abbreviations
- Introduction
- Chronology
- Further reading
- Note on the text
- A Demonstration of the Being and Attributes of God
- Other writings
- I Several Letters to the Reverend Dr. Clarke
- II The Answer to a Sixth Letter
- III The Answer to a Seventh Letter
- IV Letters to Dr. Clarke concerning Liberty and Necessity
- V From Remarks Upon a Book
- VI From Clarke's Sermons on Several Subjects
- VII From A Discourse concerning the Unchangeable Obligations of Natural Religion
- VIII From Four Defences of a Letter to Mr. Dodwell
- IX From A Collection of Papers which passed between the late learned Mr. Leibniz and Dr. Clarke
- Index
- Cambridge Texts in the History of Philosophy
Summary
[Editor's Note: The sermons from which this selection is excerpted were first published in Wi by Samuel's brother John in 1738. They expand and clarify many of Clarke's views about God's metaphysical and moral attributes.]
Sermon iv: Of the Eternity of God [Wi, 22]
… It is worthy of observation, as to the manner of our conceiving the eternity of God, that the Scholastic writers have generally described it to be not a real perpetual duration but one point or instant comprehending eternity, and wherein all things are really coexistent at once. But unintelligible ways of speaking have, I think, never done any service to religion. The true notion of the divine eternity does not consist in making past things to be still present and things future to be already come, which is an express contradiction.
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- Information
- Samuel Clarke: A Demonstration of the Being and Attributes of GodAnd Other Writings, pp. 138 - 146Publisher: Cambridge University PressPrint publication year: 1998