Skip to main content Accessibility help
×
Hostname: page-component-78c5997874-t5tsf Total loading time: 0 Render date: 2024-11-09T20:06:55.281Z Has data issue: false hasContentIssue false

Bibliography

Published online by Cambridge University Press:  05 September 2016

Ailsa Hunt
Affiliation:
Newnham College, Cambridge
Get access

Summary

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
Reviving Roman Religion
Sacred Trees in the Roman World
, pp. 302 - 327
Publisher: Cambridge University Press
Print publication year: 2016

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Ackerman, R. (1987) J. G. Frazer: His Life and Work. Cambridge.
Ackerman, R. (2002) The Myth and Ritual School: J. G. Frazer and the Cambridge Ritualists. New York.
Alcock, S. E. (1993) Graecia Capta: The Landscapes of Roman Greece. Cambridge.
Alcock, S. E. (1996) ‘Landscapes of memory and the authority of Pausanias’ in Pausanias historien: huit exposés suivis de discussions, eds Musti, D. and Bingen, J.. Geneva: 241–276.
Alcock, S. E. (2002) Archaeologies of the Greek Past: Landscapes, Monuments, and Memories. Cambridge.
Alcock, S. E., Cherry, J. F. and Elsner, J. eds (2001) Pausanias: Travel and Memory in Roman Greece. Oxford.
Algra, K. (2003) ‘Stoic theology’ in The Cambridge Companion to the Stoics, ed. Inwood, B.. Cambridge: 153–178.
Algra, K. (2009) ‘Stoic philosophical theology and Graeco-Roman religion’ in God and Cosmos in Stoicism, ed. Salles, R.. Oxford: 224–252.
Allen, G. (1892) The Attis of Caius Valerius Catullus translated into English verse, with dissertations on the myth of Attis, on the origin of tree-worship and on the Galliambic metre. London.
Allen, G. (1897) The Evolution of the Idea of God: An Inquiry into the Origins of Religions . London .
Allen, J. H. (1903) Allen and Greenough's New Latin Grammar for Schools and Colleges, Founded on Comparative Grammar, eds Greenough, J. B. et al. Boston.
Allison, D. C., Jr (2003) ‘Abraham's oracular tree (T. Abr. 3:1–4)JJS 54: 51–61.Google Scholar
Altheim, F. (1938) A History of Roman Religion, trans. H. Mattingly. London.
Ammerman, A. (2006) ‘Adding time to Rome's imago’ in Imaging Ancient Rome: Documentation, Visualization, Imagination, eds Haselberger, L. and Humphrey, J.. Portsmouth, RI: 297–308.
Ando, C. (2000) Imperial Ideology and Provincial Loyalty in the Roman Empire. London.
Ando, C. (2003a) Roman Religion. Edinburgh.
Ando, C. (2003b) ‘A religion for the empire’ in Flavian Rome: Culture, Image, Text, eds Boyle, A. J. and Dominik, W. J.. Leiden: 323–344.
Ando, C. (2008) The Matter of the Gods: Religion and the Roman Empire. London.
Ando, C. (2009) ‘Evidence and orthopraxy’ [review of Scheid, J. Quand faire, c'est croire. Les rites sacrificiels des Romains] JRS 99: 171–181.Google Scholar
Ando, C. and Rüpke, J. eds (2006) Religion and Law in Classical and Christian Rome. Stuttgart.
Arafat, K. W. (1996) Pausanias’ Greece: Ancient Artists and Roman Rulers. Cambridge.
Athanassakis, A. N. (1977) The Orphic Hymns: Text, Translation and Notes. Missoula, MT.
Athanassiadi, P. and Frede, M. (1999) Pagan Monotheism in Late Antiquity. Oxford.
Attfield, R. (1994) Environmental Philosophy: Principles and Prospects. Aldershot.
Auger, D. and Delattre, C. eds (2010) Mythe et fiction. Nanterre.
Augoustakis, A. (2006) ‘Cutting down the grove in Lucan, Valerius Maximus and Dio CassiusCQ 56.2: 634–638.Google Scholar
Baal, J. van. (1976) ‘Offering, sacrifice and giftNumen 23: 161–178.Google Scholar
Baddeley, W. St. C. (1904) Rome and its Story. London.
Baddeley, W. St. C. (1905) ‘The sacred trees of RomeNineteenth Century and After 58.19–20: 100–115.Google Scholar
Bagnall, R. S. and Rathbone, D. W. eds (2004) Egypt from Alexander to the Early Christians: An Archaeological and Historical Guide. London .
Bailey, C. (1907) The Religion of Ancient Rome . London .
Bailey, C. (1932) Phases in the Religion of Ancient Rome. London.
Bailey, C. (1935) Religion in Virgil . Oxford.
Bakker, J. T. (1994) Living and Working with the Gods . Amsterdam .
Balland, A. (1984) ‘La Casa Romuli au Palatin et au CapitoleREL 62: 57–80.Google Scholar
Balme, D. M. (1962) ‘Development of biology in Aristotle and Theophrastus: theory of spontaneous generationPhronesis 7: 91–104.Google Scholar
Barasch, M. (1992) Icon: Studies in the History of an Idea. New York.
Barlow, H. C. (1866) Essays on Symbolism. London.
Bayet, J. (1969) Histoire politique et psychologique de la religion romaine. Paris.
Bayet, J. (1971) Croyances et rites dans la Rome antique. Paris.
Beagon, M. (1992) Roman Nature: The Thought of Pliny the Elder. Oxford.
Beagon, M. (1996) ‘Nature and views of her landscapes in Pliny the Elder’ in Human Landscapes in Classical Antiquity: Environment and Culture, eds Shipley, G. and Salmon, J.. London: 284–329.
Beard, M. (1985) ‘Writing and ritual: a study of diversity and expansion in the Arval acta PBSR 53: 114–162.Google Scholar
Beard, M. (1987) ‘A complex of times: no more sheep on Romulus’ birthdayPCPhS 33: 1–15.Google Scholar
Beard, M. (1989) ‘Acca Larentia gains a son: myths and priesthood at Rome’ in Images of Authority: Papers Presented to Joyce Reynolds on the Occasion of her Seventieth Birthday, eds MacKenzie, M. M. and Roueché, C.. Cambridge: 41–61.
Beard, M. (1992) ‘Frazer, Leach, and Virgil: the popularity (and unpopularity) of the Golden Bough Comparative Studies in Society and History 34: 203–224.Google Scholar
Beard, M. (1993) ‘Looking (harder) for Roman myth: Dumézil, declamation and the problems of definition’ in Mythos in mythenloser Gesellschaft: das Paradigma Roms, ed. Graf, F.. Stuttgart: 44–64.
Beard, M. (1994) ‘The Roman and the foreign: the cult of the Great Mother in Imperial Rome’ in Shamanism, History and the State, eds Thomas, N. and Humphrey, C.. Ann Arbor, MI: 164–190.
Beard, M. (1998) ‘Documenting Roman religion’ in La mémoire perdue: recherches sur l'administration romaine, ed. Moatti, C.. Rome: 75–101.
Beard, M. (2012) ‘Cicero's ‘Response of the haruspices’ and the voice of the godsJRS 102: 20–39.Google Scholar
Beard, M. and Crawford, M. (1985) Rome in the Late Republic: Problems and Interpretations. London.
Beard, M. and North, J. eds (1990) Pagan Priests: Religion and Power in the Ancient World. London.
Beard, M., North, J. and Price, S. (1998) Religions of Rome. Cambridge.
Beaujeu, J. (1955) La religion romaine à l'apogée de l'Empire. Paris.
Beaujeu, J. (1964) ‘Octavius’: Minucius Felix. Paris.
Beck, H. and Walter, U. eds (2001) Die Frühen Römischen Historiker 1: von Fabius Pictor bis Cn. Gellius. Darmstadt.
Beek, L. ter. (2012) ‘Divine law and the penalty of Sacer Esto in early Rome’ in Law and Religion in the Roman Republic, ed. Tellegen-Couperus, O.. Leiden: 11–29.
Beer, G. (1983) Darwin's Plots: Evolutionary Narrative in Darwin, George Eliot and Nineteenth-Century Fiction. London.
Bell, C. (1992) Ritual Theory, Ritual Practice. Oxford.
Bell, C. (1997) Ritual: Perspectives and Dimensions. Oxford.
Bendlin, A. (1997) ‘Peripheral centres – central peripheries: religious communication in the Roman empire’ in Römische Reichsreligion and Provinzialreligion, eds Cancik, H. and Rüpke, J.. Tübingen: 35–68.
Bennett, F. M. (1917) ‘Wooden statues which Pausanias saw in GreeceCW 10: 82–86.Google Scholar
Bettini, M. (2012) ‘Vertumnus ou les aphormai de l'anthropologue classique: approches comparatives et religion romaine’ in Comparer en histoire des religions antiques: controverses et propositions, eds Calame, C. and Lincoln, B.. Liège: 13–33.
Bijovsky, G. (2003) ‘The myth of Daphne on a coin minted at DamascusAJN 15: 53–59.Google Scholar
Birge, D. (1982) ‘Sacred groves in the ancient Greek world’, PhD thesis, University of California, Berkeley.
Birge, D. (1986) ‘Pausanias and tree-worship in Corinth’ in Corinthiaca: Studies in Honor of Darrell A. Amyx, ed. Chiaro, M. A. del. Columbia, MO: 25–28.
Birge, D. (1994) ‘Trees in the landscape of Pausanias’ Periegesis ’ in Placing the Gods: Sanctuaries and Sacred Space in Ancient Greece, eds Alcock, S. E. and Osborne, R.. Oxford: 231–246.
Bispham, E. and Smith, C. J. (2000) Religion in Archaic and Republican Rome and Italy. Edinburgh.
Blanckenhagen, P. H. von and Alexander, C. (1990) The Augustan Villa at Boscotrecase. Mainz am Rhein.
Bloch, M. (1998) ‘Why trees, too, are good to think with: towards an anthropology of the meaning of life’ in The Social Life of Trees: Anthropological Perspectives on Tree Symbolism, ed. Rival, L.. Oxford: 39–55.
Bloch, R. (1963) Les prodiges dans l'Antiquité classique (Grèce, Étrurie, Rome). Paris.
Block, E. (1981) The Effects of Divine Manifestation on the Reader's Perspective in Vergil's ‘Aeneid’. New York.
Bodel, J. (1985) ‘Graveyards and groves: a study of the Lex LucerinaAJAH 11: 1–133.Google Scholar
Bodel, J. (2008) ‘Cicero's Minerva, Penates, and the Mother of the Lares: an outline of Roman domestic religion’ in Household and Family Religion in Antiquity, eds Bodel, J. and Olyan, S. M.. Oxford: 248–275.
Bodel, J. (2009) ‘“Sacred dedications”: a problem of definitions’ in Dediche sacre nel mondo greco-romano: diffusione, funzioni, tipologie, eds Bodel, J. and Kajava, M.. Rome: 17–30.
Boetticher, C. G. W. (1856) Der Baumkultus der Hellenen nach den gottesdienstlichen Gebräuchen und den überlieferten Bildwerken dargestellt. Berlin.
Boissier, G. (1900) La religion romaine d'Auguste aux Antonins. Paris.
Bomgardner, D. L. (2000) The Story of the Roman Amphitheatre. London.
Bommas, M., Harrisson, J. and Roy, P. eds (2012) Memory and Urban Religion in the Ancient World. London.
Bonnet, C. (2007) ‘L'histoire séculière et profane des religions’ in Rites et croyances dans les religions du monde romain: huit exposés suivis de discussions: Vandoevres–Genève, 21–25 août 2006, ed. Bonnet, C.. Geneva: 1–37.
Borlik, T. A. (2011) Ecocriticism and Early Modern English Literature: Green Pastures. London.
Boyancé, P. (1972) Études sur la religion romaine. Rome.
Brand, J. (1777) Observations on Popular Antiquities: including the whole of Mr Bourne's ‘Antiquitates Vulgares’, with addenda to every chapter of that work, as also, an appendix containing such articles on the subject, as have been omitted by that author. Newcastle.
Bremmer, J. N. (1998) ‘“Religion”, “ritual” and the opposition “sacred vs. profane”: notes towards a terminological “genealogy”’ in Ansichten griechischer Rituale, ed. Graf, F.. Stuttgart: 9–32.
Brennan, A. and Lo, Y. S. eds (2010) Understanding Environmental Philosophy. Durham.
Bretschneider, G. ed. (1998) I culti della campania antica. Naples.
Brilliant, R. (1974) Roman Art from the Republic to Constantine. London.
Brock, M. D. (1911) Studies in Fronto and his Age. Cambridge.
Broise, H. and Scheid, J. (1993) ‘Étude d'un cas: le lucus deae Diae à Rome’ in Les bois sacrés. Actes du colloque international organisé par le Centre Jean Bérard et l'École Pratique des Hauts Études (Ve section), Naples, 23–25 novembre 1989, eds de Cazanove, O. and Scheid, J.. Naples: 145–157.
Bruère, R. T. (1958) ‘“Color Ovidianus” in Silius “Punica” 1–7’ in Ovidiana, ed. Herescu, N. I.. Paris: 475–499.
Bruggisser, P. (1987) Romulus Servianus: la légende de Romulus dans les Commentaires à Virgile de Servius: mythographie et idéologie à l'époque de la dynastie théodosienne. Bonn.
Brunt, P. A. (1989) ‘Philosophy and religion in the late Republic’ in Philosophia Togata: Essays on Philosophy and Roman Society, eds Griffin, M. and Barnes, J.. Oxford: 174–198.
Buchheit, V. (1960) ‘Feigensymbolik im antiken EpigrammRhM 103: 200–229.Google Scholar
Buckland, W. W. (1921) A Text-Book of Roman Law from Augustus to Justinian. Cambridge.
Bulbulia, J., Sosis, R., Harris, E., Genet, R., Genet, C. and Wyman, K. eds (2008) The Evolution of Religion: Studies, Theories and Critiques. Santa Margarita, CA.
Caird, E. (1893) The Evolution of Religion. Glasgow.
Calame, C. and Lincoln, B. (2012) ‘Les approches comparatives en histoire des religions antiques: controverses récurrentes et propositions nouvelles’ in Comparer en histoire des religions antiques: controverses et propositions, eds Calame, C. and Lincoln, B.. Liège: 7–12.
Cameron, A. (2004) Greek Mythography in the Roman World. Oxford.
Campbell, G. L. (2003) Lucretius on Creation and Evolution: A Commentary on ‘De Rerum Natura’, Book 5, Lines 772–1104. Oxford.
Camps, W. A. (1969) An Introduction to Virgil's ‘Aeneid’. Oxford.
Carandini, A. (2011) Rome: Day One, trans. S. Sartarelli. Princeton.
Carey, S. (2003) Pliny's Catalogue of Culture: Art and Empire in the ‘Natural History’. Oxford.
Caro, S. de. ed. (1992) Alla ricerca di Iside: analisi, studi e restauri dell’ Iseo Pompeiano nel Museo di Napoli. Rome.
Carroll, M. (2003) Earthly Paradises: Ancient Gardens in History and Archaeology. London.
Carroll, M. (2008) ‘Nemus et templum. Exploring the sacred grove at the temple of Venus in Pompeii’ in Nuove ricerche archaeologique nell'area Vesuviana: scavi 2003–2006, eds Guzzo, P. G. and Guidobaldi, M. P.. Rome: 37–45.
Carroll, M. (2010) ‘Exploring the sanctuary of Venus and its sacred grove: politics, cult and identity in Roman PompeiiPBSR 78: 63–106.Google Scholar
Carroll, M. (in press) ‘Temple gardens and sacred groves’ in Gardens of the Roman Empire, ed. Jashemski, W. F.. New York.
Carter, J. B. (1906) The Religion of Numa: and Other Essays on the Religion of Ancient Rome. London.
Cazanove, O. de. (1993) ‘Suspension d'ex-voto dans les bois sacrés’ in Les bois sacrés. Actes du colloque international organisé par le Centre Jean Bérard et l'École Pratique des Hauts Études (Ve section), Naples, 23–25 novembre 1989, eds de Cazanove, O. and Scheid, J.. Naples: 111–126.
Cazanove, O. de. (2000) ‘Les lieux de culte italiques: approches romaines, désignation indigènes’ in Lieux sacrés, lieux de culte, sanctuaires: approches terminologiques, méthodologiques, historiques et monographiques, ed. Vauchez, A.. Rome: 31–41.
Chadwick, N. K. (1966) The Druids. Cardiff.
Champlin, E. (1980) Fronto and Antonine Rome. Cambridge, MA.
Chaniotis, A. (2004) ‘Under the watchful eyes of the gods: divine justice in Hellenistic and Roman Asia Minor’ in The Greco-Roman East: Politics, Culture, Society, ed. Colvin, S.. Cambridge: 1–43.
Chapot, F. and Laurot, B. (2001) Corpus de prières grecques et romaines. Turnhout.
Cheney, J. (2005) ‘The neo-Stoicism of radical environmentalism’ in Environmental Philosophy: Critical Concepts in the Environment, vol. V, eds Callicott, J. B. and Palmer, C.. London: 181–215.
Chevalier, R. (1986) ‘Le bois, l'arbre et la forêt chez PlineHelmantica 37: 147–172.Google Scholar
Clark, A. (2007) Divine Qualities: Cult and Community in Republican Rome. Oxford.
Clark, G. (1996) ‘Cosmic sympathies: nature as the expression of divine purpose’ in Human Landscapes in Classical Antiquity: Environment and Culture, eds Shipley, G. and Salmon, J.. London: 310–329.
Clarke, J. R. (1991) The Houses of Roman Italy, 100 B.C.–A.D. 250: Ritual, Space, and Decoration. Berkeley, CA.
Coarelli, F. (1983–1985) Il foro romano (2 vols.). Rome.
Coarelli, F. (1987) I santuari del Lazio in età repubblicana. Rome.
Coarelli, F. (1993) ‘I luci del Lazio: la documentazione archaeologica’ in Les bois sacrés. Actes du colloque international organisé par le Centre Jean Bérard et l'École Pratique des Hauts Études (Ve section), Naples, 23–25 novembre 1989, eds Cazanove, O. de and Scheid, J.. Naples: 45–52.
Coarelli, F. ed. (2002) Pompeii. New York.
Codrington, R. H. (1891) The Melanesians: Studies in their Anthropology and Folk-Lore. Oxford.
Cole, S. G. (2004) Landscapes, Gender, and Ritual Space: The Ancient Greek Experience. London.
Connors, C. (1992) ‘Seeing cypresses in VirgilCJ 88: 1–17.Google Scholar
Conway, R. S. (1933) Ancient Italy and Modern Religion. Cambridge.
Cook, A. B. (1903) ‘Zeus, Jupiter and the OakCR 17: 174–186, 268–278 and 403–421.Google Scholar
Cook, A. B. (1925) Zeus: A Study in Ancient Religion, vol. II.i. Cambridge.
Coombs, D. ed. (1992) The Complete Book of Pruning. London.
Coralini, A. (2001) Hercules domesticus: immagini di Ercole nelle case della regione vesuviana. Naples.
Corbeill, A. (2015) Sexing the World: Grammatical Gender and Biological Sex in Ancient Rome. Princeton.
Cornell, T. J. ed. (2013) The Fragments of the Roman Historians. Oxford.
Coupe, L. ed. (2000) The Green Studies Reader: From Romanticism to Ecocriticism. London.
Craik, E. M. (1980) The Dorian Aegean. London.
Crusius, O. (1897) Babrii fabulae Aesopeae. Leipzig.
Cumont, F. (1909) Les religions orientales dans le paganisme romaine: conférences faites au Collège de France. Paris.
Curchin, L. A. (1991) Roman Spain: Conquest and Assimilation. London.
Dall'Olio, L. (1989) ‘Il motivo della “porta sacra” nella pittura romana di paesaggioLatomus 48: 513–531.Google Scholar
Dalyell, J. G. (1834) Darker Superstitions of Scotland: Illustrated from History and Practice. Edinburgh.
Davies, J. P. (2004) Rome's Religious History: Livy, Tacitus and Ammianus on Their Gods. Cambridge.
Dawson, C. M. (1965) Romano-Campanian Mythological Landscape Painting. Rome.
Day, J. W. (2010) Archaic Greek Epigram and Dedication: Representation and Reperformance. Cambridge.
De Brosses, C. (1760) Du culte des dieux fétiches: ou, parallèle de l'ancienne religion de l'Egypte avec la religion actuelle de Nigritte. Paris.
De Vos, M. (1980) L'egittomania in pitture e mosaici romano-campani della prima età imperiale. Leiden.
Della Corte, M. (1924) Iuventus: un nuovo aspetto della vita pubblica di Pompei finora inesplorita, studiato e ricostruito con la scorta dei relativi documenti epigrafici, topografici, demografici, artistici e religiosi. Arpino.
Dennett, D. C. (1995) Darwin's Dangerous Idea: Evolution and the Meanings of Life. London.
Detienne, M. (2000) Comparer l'incomparable. Paris.
Dewar, M. (1991) Statius ‘Thebaid’ IX: Edited with an English Translation and Commentary. Oxford.
Dignas, B. (2002) Economy of the Sacred in Hellenistic and Roman Asia Minor. Oxford.
Dillon, M. P. J. (1997) ‘The ecology of the Greek sanctuaryZPE 118: 113–127.Google Scholar
Dimitrova, N. (2002) ‘Inscriptions and iconography in the monuments of the Thracian riderHesperia 71.2: 209–229.Google Scholar
Dolganov, A. (2008) ‘Constructing author and authority: generic discourse in Cicero's De Legibus G&R 55: 23–38.Google Scholar
Donohue, A. A. (1988) Xoana and the Origins of Greek Sculpture. Atlanta, GA.
Dorcey, P. F. (1992) The Cult of Silvanus: A Study in Roman Folk Religion. Leiden.
Dorson, R. M. (1968) The British Folklorists: A History. London.
Dowden, K. (1992) Religion and the Romans. London.
Dowden, K. (2000) European Paganism: The Realities of Cult from Antiquity to the Middle Ages. London.
Drossaart Lulofs, H. J. and Poortman, E. L. J. (1989) Nicolaus Damascenus ‘De Plantis’: Five Translations. Amsterdam.
Dubourdieu, A. and Scheid, J. (2000) ‘Lieux de culte, lieux sacrés: les usages de la langue, l'Italie romaine’ in Lieux sacrés, lieux de culte, sanctuaires: approches terminologiques, méthodologiques, historiques et monographiques ed. Vauchez, A.. Rome: 59–80.
Duff, J. D. (1934) Silius Italicus ‘Punica’ I–VIII. Cambridge, MA.
Dulière, C. (1979) Lupa Romana: recherches d'iconographie et essai d'interprétation. Brussels.
Dumézil, G. (1970) Archaic Roman Religion: With an Appendix on the Religion of the Etruscans, trans. P. Krapp. Chicago.
Dumézil, G. (1975) Fêtes romaines d'été et d'automne suivi de dix questions romaines. Paris.
Dupont, F. (1993) Daily Life in Ancient Rome. Oxford
Durkheim, É. (1912/2001) The Elementary Forms of the Religious Life, trans. C. Cosman. Oxford.
Dyson, J. T. (2001) King of the Wood: The Sacrificial Victor in Virgil's ‘Aeneid’. Norman, OK.
Dyson, S. (1970) ‘Caepio, Tacitus, and Lucan's sacred groveCPh 65: 36–38.Google Scholar
Edlund-Berry, I. (2006) ‘Hot, cold, or smelly: the power of sacred water in Roman religion, 400–100 BCE’ in Religion in Republican Italy, eds Schultz, C. and Harvey, P. B.. Cambridge: 162–180.
Edwards, C. (1996) Writing Rome: Textual Approaches to the City. Cambridge.
Edwards, M. (1999) ‘The flowering of Latin apologetic: Lactantius and Arnobius’ in Apologetics in the Roman Empire: Pagans, Jews and Christians, eds Edwards, M., Goodman, M. and Price, S.. Oxford: 197–221.
Egan, G. (2006) Green Shakespeare: From Ecopolitics to Ecocriticism. London.
Egelhaaf-Gaiser, U. (2011) ‘Roman cult sites: a pragmatic approach’ in A Companion to Roman Religion, ed. Rüpke, J.. Oxford: 205–221.
Eidinow, E., Kindt, J. and Osborne, R. eds (in press) Theologies of Ancient Greek Religion. Cambridge.
Eliade, M. (1949) Traité d'histoire des religions. Paris.
Eliade, M. (1956/1959) The Sacred and the Profane: The Nature of Religion, trans. W. R. Trask. New York.
Elsner, J. (1992) ‘Pausanias: a Greek pilgrim in the Roman worldP&P 135: 3–29.Google Scholar
Elsner, J. (1996) ‘Image and ritual: reflections on the religious appreciation of classical artCQ 46: 515–531.Google Scholar
Elsner, J. (1997) ‘The origins of the icon: pilgrimage, religion and visual culture in the Roman East as “resistance” to the centre’ in The Early Roman Empire in the East, ed. Alcock, S. E.. Oxford: 178–199.
Elsner, J. (2007) Roman Eyes: Visuality and Subjectivity in Art and Text. Princeton.
Elsner, J. (2012) ‘Sacrifice in late Roman art’ in Greek and Roman Animal Sacrifice: Ancient Victims, Modern Observers, eds Faraone, C. A. and Naiden, F. S.. Cambridge: 120–166.
Engel, A. J. (1983) From Clergyman to Don: The Rise of the Academic Profession in Nineteenth-Century Oxford. Oxford.
Engels, D. (1999) Classical Cats: The Rise and Fall of the Sacred Cat. London.
Engels, D. (2007) Das römische Vorzeichenwesen. (753–27 v. Chr.): Quellen, Terminologie, Kommentar, historische Entwicklung. Stuttgart.
Evans, J. de. R. (1992) The Art of Persuasion: Political Propaganda from Aeneas to Brutus. Ann Arbor, MI.
Evans, R. (2008) Utopia Antiqua: Readings of the Golden Age and Decline at Rome. London.
Faraone, C. A. and Naiden, F. S. eds (2012) ‘Introduction’ in Greek and Roman Animal Sacrifice: Ancient Victims, Modern Observers, eds Faraone, C. A. and Naiden, F. S.. Cambridge: 1–12.
Farnell, L. R. (1896–1909) The Cults of the Greek States (5 vols.). Oxford.
Farnell, L. R. (1905) Evolution of Religion: An Anthropological Study. London.
Farrar, L. (1998) Ancient Roman Gardens. Stroud.
Farrell, J. (1997) ‘The phenomenology of memory in Roman cultureCJ 92: 373–383.Google Scholar
Feeney, D. (1988) Literature and Religion at Rome. Cambridge.
Feeney, D. (2007) Caesar's Calendar: Ancient Time and the Beginnings of History. Berkeley, CA.
Feeney, D. (2011) ‘The history of Roman religion in Roman historiography and epic’ in A Companion to Roman Religion, ed. Rüpke, J.. Oxford: 129–142.
Ferguson, J. (1970) The Religions of the Roman Empire. London.
Ferguson, J. (1980) Greek and Roman Religion: A Source Book. Park Ridge, N.J.
Fergusson, J. (1868) Tree and Serpent Worship: or, Illustrations of mythology and art in India in the first and fourth centuries after Christ, from the sculptures of the Buddhist topes at Sanchi and Amravati. London.
Fishwick, D. (1969) ‘Genius and numenHThR 62: 356–367, repr. and revised in Fishwick, D. (1991) The Imperial Cult in the Latin West II.1. Leiden: 375–387.Google Scholar
Fishwick, D. (1987) The Imperial Cult in the Latin West I.1. Leiden.
Fishwick, D. (1991) The Imperial Cult in the Latin West II.1. Leiden.
Fishwick, D. (2007) ‘Numen AugustumZPE 160: 247–255.Google Scholar
Fontaine, J. (1967) Sulpice Sévère ‘Vie de Saint Martin’: commentaire. Paris.
Forbes Irving, P. M. C. (1990) Metamorphosis in Greek Myths. Oxford.
Fordyce, C. J. (1977) P. Vergili Maronis ‘Aeneidos’ Libri VII–VIII: With a Commentary. Oxford.
Fox, M. (1995) Roman Historical Myths: The Regal Period in Augustan Literature. Oxford.
Frazer, J. G. (1911) The Golden Bough: A Study in Magic and Religion: Part I, The Magic Art and the Evolution of Kings, vol. I. London.
Frazer, J. G. (1926) The Worship of Nature. London.
Freedberg, D. (1989) The Power of Images: Studies in the History and Theory of Response. Chicago.
Freisenbruch, A. (2007) ‘Back to Fronto: doctor and patient in his correspondence with an emperor’ in Ancient Letters: Classical and Late Antique Epistolography, eds Morello, R. and Morrison, A.. Oxford: 235–255.
Fröhlich, T. (1991) Lararien- und Fassadenbilder in den Vesuvstädten: Untersuchungen zur ‘volkstümlichen’ pompejanischen Malerei. Mainz.
Fugier, H. (1963) Recherches sur l'expression du sacré dans la langue latine. Paris.
Gaifman, M. (2008) ‘The aniconic image of the Roman Near East’ in The Variety of Local Religious Life in the Near East in the Hellenistic and Roman Periods, ed. Kaizer, T.. Leiden: 37–72.
Galinksy, K. (2011) ‘Continuity and change: religion in the Augustan semi-century’ in A Companion to Roman Religion, ed. Rüpke, J.. Oxford: 71–82.
Gall, J. le. (1975) La religion romaine de l'époque de Caton l'Ancien au règne de l'empereur Commode. Paris.
Galvao-Sobrinho, C. (2009) ‘Claiming places: sacred dedications and public space in Rome in the principate’ in Dediche sacre nel mondo greco-romano: diffusione, funzioni, tipologie, eds Bodel, J. and Kajava, M.. Rome: 127–159.
Gargola, D. J. (1995) Lands, Laws and Gods: Magistrates and Ceremony in the Regulation of Public Lands in Republican Rome. Chapel Hill, NC.
Garrard, G. (2004) Ecocriticism. London.
Geertz, C. (1973) The Interpretation of Cultures. New York.
Geertz, C. (1976) The Religion of Java. Chicago.
Gell, A. (1998) Art and Agency: An Anthropological Theory. Oxford.
Gellner, D. N. (1999) ‘Anthropological approaches’ in Approaches to the Study of Religion, ed. Connolly, P.. London: 10–41.
George, M. (1998) ‘Elements of the peristyle in Campanian atria JRA 11: 82–100.Google Scholar
Gibson, R. K. and Morello, R. eds (2011) Pliny the Elder: Themes and Contexts. Leiden.
Gilhus, I. S. (2006) Animals, Gods and Humans: Changing Attitudes to Animals in Greek, Roman, and Early Christian Ideas. London.
Girard, R. (1977) Violence and the Sacred. London.
Glay, M. le. (1971) La religion romaine. Paris.
Glinister, F. (2000) ‘Sacred rubbish’ in Religion in Archaic and Republican Rome and Italy: Evidence and Experience, eds E. Bispham and C. Smith. Edinburgh: 157–161.
Glinister, F. and Woods, C. eds (2007) Verrius, Festus and Paul: Lexicography, Scholarship and Society. London.
Glover, T. R. (1901) Life and Letters in the Fourth Century. Cambridge.
Glover, T. R. (1909) The Conflict of Religions in the Early Roman Empire. London.
Goldhill, S. ed. (2001) Being Greek under Rome: Cultural Identity, the Second Sophistic and the Development of Empire. Cambridge.
Goodhue, N. (1975) The lucus furrinae and the Syrian Sanctuary on the Janiculum. Amsterdam.
Goodyear, F. R. D. (1982) ‘Technical writing’ in The Cambridge History of Classical Literature, vol. II, Latin Literature, ed. Kenney, E. J.. Cambridge: 667–673.
Gordon, R. (1979) ‘The real and the imaginary: production and religion in the Graeco-Roman worldArt History 2: 5–34.Google Scholar
Gowers, E. (2000) ‘Vegetable love: Virgil, Columella and garden poetryRamus 29: 127–148.Google Scholar
Gowers, E. (2005) ‘Talking trees: Philemon and Baucis revisitedArethusa 38: 331–365.Google Scholar
Gowers, E. (2011) ‘Trees and family trees in the Aeneid ClAnt 30: 87–118.Google Scholar
Gowing, A. M. (2005) Empire and Memory: The Representation of the Roman Republic in Imperial Culture. Cambridge.
Gradel, I. (2002) Emperor Worship and Roman Religion. Oxford.
Graillot, H. (1912) Le culte de Cybèle, mère des dieux, à Rome et dans l'empire romain. Paris.
Granger, F. S. (1895) The Worship of the Romans. London.
Green, C. M. C. (2007) Roman Religion and the Cult of Diana at Aricia. Cambridge.
Green, M. (1986) The Gods of the Celts. Gloucester.
Griffin, A. H. (1986) ‘Erysichthon: Ovid's giant?G&R 33: 55–63.Google Scholar
Grimal, P. (1943) Les jardins romains à la fin de la république et aux deux premiers siècles de l'empire: essai sur le naturalisme romaine. Paris.
Grimm, J. (1835/1883) Teutonic Mythology, vol. II, trans. S. Stallybrass. London.
Groton, A. H. (1990) ‘Planting trees for Antipho in Caecilius Statius’ Synephebi ’’ Dioniso 60: 58–63.Google Scholar
Guidobaldi, M. P. (2010a) ‘New archaeological research at the villa of the Papyri’ in The Villa of the Papyri at Herculaneum, ed. Zarmakoupi, M.. Berlin and New York: 21–62.
Guidobaldi, M. P. (2010b) ‘Arredi di lusso in legno e avorio da Ercolano: le nuove scoperte della Villa dei PapiriLANX 6: 63–99.Google Scholar
Guzzo, P. G. and Fergola, L. eds (2000) Oplontis: la villa di Poppaea. Milan.
Habicht, C. (1985) Pausanias’ Guide to Ancient Greece. London.
Habinek, T. N. (1998) The Politics of Latin Literature: Writing, Identity, and Empire in Ancient Rome. Princeton.
Hackworth-Petersen, L. (2006) The Freedman in Roman Art and Art History. Cambridge.
Hadzsits, G. D. (1936) ‘The vera historia of the Palatine ficus Ruminalis CPh 31: 305–319.Google Scholar
Hahn, D. E. (1977) The Origins of Stoic Cosmology. Columbus, OH.
Hales, S. (2003) The Roman House and Social Identity. Cambridge.
Halliday, W. R. (1922) Lectures on the History of Roman Religion from Numa to Augustus. Liverpool.
Hardie, P. (2006) ‘Ovidian trees and birds: Silvae 2.3 and 2.4’ in Flavian Poetry, eds Nauta, R. R., Dam, H.-J. van and Smolenaars, J. L.. Leiden: 207–221.
Harmon, D. P. (1986) ‘Religion in the Latin elegistsANRW 2.16: 1909–1973.Google Scholar
Harris, M. (1968) The Rise of Anthropological Theory. London.
Harrison, J. E. (1885) Introductory Studies in Greek Art. London.
Harrison, J. E. (1927) Themis: A Study of the Social Origins of Greek Religion. Cambridge.
Harrison, S. (1998) ‘The sword-belt of Pallas. (Aeneid X.495–506): symbolism and ideology’ in Vergil's ‘Aeneid’: Augustan Epic and Political Context, ed. Stahl, H.-P.. London: 223–242.
Harrison, S. (2005) ‘Decline and nostalgia’ in A Companion to Latin Literature, ed. Harrison, S.. Oxford: 287–299.
Harrison, T. (2007) ‘Greek religion and literature’ in A Companion to Greek Religion, ed. Ogden, D.. Oxford: 373–384.
Hartland, E. S. (1891) The Science of Fairytales: An Enquiry into Fairy Mythology. London.
Harvey, G. (1997) Contemporary Paganism: Listening People, Speaking Earth. New York.
Harvey, G. (2009) ‘Animist paganism’ in Handbook of Contemporary Paganism, ed. Lewis, J. R. and Pizza, M.. Leiden: 393–411.
Harvey, P. B. (2006) ‘Religion and memory at Pisaurum’ in Religion in Republican Italy, eds Schultz, C. E. and Harvey, P. B.. Cambridge: 117–136.
Healy, J. F. (1999) Pliny the Elder on Science and Technology. Oxford.
Heerink, M. (2007) ‘Going a step further: Valerius Flaccus’ metapoetical reading of Propertius’ HylasCQ 57: 606–620.Google Scholar
Henderson, J. (1995) ‘Horace Odes 3.22 and the life of meaning: stumbling and stampeding out of the woods, blinking and screaming into the light, snorting and gorging at the trough, slashing and gouging at the death’, Ramus 24: 103–151.Google Scholar
Henderson, J. (1997) ‘The name of the tree: recounting Odyssey XXIV.340–2’, JHS 117: 87–116.Google Scholar
Henderson, J. (2011) ‘The nature of man: Pliny, Historia Naturalis as cosmogramMD 66: 139–171.Google Scholar
Henrichs, A. (1979) ‘“Thou shalt not kill a tree”: Greek, Manichean and Indian talesBASP 16: 35–108.Google Scholar
Henzen, W. (1874) Acta fratrum Arvalium quae supersunt. Berlin.
Herbig, R. ed. (1939) Denkmäler der Malerei des Altertums: Serie II – Text. Munich.
Herrmann, P. and Malay, H. (2007) New Documents from Lydia. Vienna.
Hersey, G. (1988) The Lost Meaning of Classical Architecture: Speculations on Ornament from Vitruvius to Venturi. London.
Hickson, F. V. (1993) Roman Prayer Language: Livy and the ‘Aeneid’ of Vergil. Stuttgart.
Hingley, R. (1996) ‘The ‘legacy’ of Rome: the rise, decline, and fall of the theory of Romanization’ in Roman Imperialism: Post-Colonial Perspectives, eds Webster, J. and Cooper, N.. Leicester: 35–48.
Hingley, R. (2005) Globalizing Roman Culture: Unity, Diversity and Empire. London.
Holland, L. A. (1961) Janus and the Bridge. Rome.
Hollis, A. S. (1970) Ovid ‘Metamorphoses’ Book VIII. Oxford.
Horden, P. and Purcell, N. (2000) The Corrupting Sea: A Study of Mediterranean History. Oxford.
Horsfall, N. M. (1987) ‘Myth and mythography at Rome’ in Roman Myth and Mythography, eds Bremmer, J. N. and Horsfall, N. M.. London: 1–11.
Howgego, C. (2005) ‘Coinage and identity in the Roman Provinces’ in Coinage and Identity in the Roman Provinces, eds Howgego, C., Heuchert, V. and Burnett, A.. Oxford: 1–19.
Hubert, H. and Mauss, M. (1899) ‘Essai sur la nature et la fonction du sacrificeL'Année Sociologique 2: 29–138.Google Scholar
Hughes, J. D. (1975) Ecology in Ancient Civilizations. Albuquerque, N.M.
Hughes, J. D. (1994) Pan's Travail: Environmental Problems of the Ancient Greeks and Romans. London.
Hunt, A. (2010) ‘Elegiac grafting in Pomona's orchard: Ovid, Metamorphoses 14.623–771MD 65: 43–58.Google Scholar
Hunt, A. (2011) ‘Priapus as wooden god: confronting manufacture and destructionCCJ 57: 29–54.Google Scholar
Hunt, A. (2012) ‘Keeping the memory alive: the physical continuity of the ficus Ruminalis ’ in Memory and Urban Religion in the Ancient World, ed. Bommas, M., Harrisson, J. and Roy, P.. London: 111–128.
Hunt, A. (in press) ‘Arboreal animists: the (ab)use of Roman sacred trees in early anthropology’ in The Classics and Early Anthropology, ed. Varto, E.. Leiden.
Hunt, E. D. (1982) Holy Land Pilgrimage in the Later Roman Empire AD 312–460. Oxford.
Hutton, W. (2005) Describing Greece: Landscape and Literature in the ‘Periegesis’ of Pausanias. Cambridge.
Irby-Massie, G. L. (1999) Military Religion in Roman Britain. Leiden.
Jacob, C. (1993) ‘Paysage et bois sacré: ἀλσος dans la Périègèse de la Grèce de Pausanias’ in Les bois sacrés. Actes du colloque international organisé par le Centre Jean Bérard et l'École Pratique des Hauts Études (Ve section), Naples, 23–25 novembre 1989, eds de Cazanove, O. and Scheid, J.. Naples: 31–44.
James, W. (1902/1982) The Varieties of Religious Experience: A Study in Human Nature. Harmondsworth.
Jashemski, W. F. (1979) The Gardens of Pompeii. New York.
Jashemski, W. F. and Meyer, F. G. (2002) The Natural History of Pompeii. Cambridge.
Jenkyns, R. (2013) God, Space and City in the Roman Imagination. Oxford.
Jennings, H. (1890) Cultus arborum: a descriptive account of phallic tree worship, with illustrative legends, superstitions, usages, etc., exhibiting its origin and development amongst the eastern and western nations of the world, from the earliest to modern times; with a bibliography of works upon and referring to the phallic cultus. London.
Jones, O. and Cloke, P. (2002) Tree Cultures: The Place of Trees and Trees in Their Place. Oxford.
Jones, O. and Cloke, P. (2008) ‘Non-human agencies: trees in place and time’ in Material Agency: Towards a Non-Anthropocentric Approach, eds Knappett, C. and Malafouris, L.. New York: 79–96.
Kastelic, J. (1999) ‘The Alcestis sarcophagus and the Orestes sarcophagus in the Vatican and reliefs in ŠempeterArheološki Vestnik 50: 259–286.Google Scholar
Keary, C. F. (1882) Outlines of Primitive Belief among the Indo-European Races. New York.
Keay, S. and Terrenato, N. (2001) Italy and the West: Comparative Issues in Romanization. Oxford.
Keightley, T. (1828) The Fairy Mythology. London.
Keightley, T. (1831) The Mythology of Ancient Greece and Italy. London.
Kennedy, D. (1982) ‘Gallus and the Culex CQ 32: 371–389.Google Scholar
Kenzo, T. and Noboru, K. (1965) Ise: Prototype of Japanese Architecture. Cambridge, MA.
Kindt, J. (2012) Rethinking Greek Religion. Cambridge.
King, R. J. (1863) ‘Sacred trees and flowersQR 227: 210–250.Google Scholar
Kleiner, D. E. E. (1992) Roman Sculpture. New Haven, CT.
Kluckhohn, C. (1961) Anthropology and the Classics. Providence.
Knapp, R. (2011) Invisible Romans. Prostitutes, Outlaws, Slaves, Gladiators, Ordinary Men and Women: The Romans that History Forgot. London.
Köves-Zulauf, T. (1978) ‘Plinius d. Ä. und die römische ReligionANRW 2.16: 187–288.Google Scholar
Kruschwitz, P. (2010) ‘Writing on trees: restoring a lost facet of the Graeco-Roman epigraphic habitZPE 173: 45–62.Google Scholar
Lambrinoudakis, V. (2005) ‘ConsecrationThesCRA 3: 303–346.Google Scholar
Lancelotti, M. G. (2002) Attis, between Myth and History: King, Priest and God. Leiden.
Lane, E. N. (1985) Corpus Cultus Iovis Sabazii: The Other Monuments and Literary Evidence, vol. II. Leiden.
Lane, E. N. (1989) Corpus Cultus Iovis Sabazii: Conclusions, vol. III. Leiden.
Lane Fox, R. (1986) Pagans and Christians. London.
Lang, A. (1893) Custom and Myth. London.
Lang, A. (1898) The Making of Religion. London.
Larson, J. (2001) Greek Nymphs: Myth, Cult, Lore. Oxford.
Larson, J. (2010) ‘A land full of gods: nature deities in Greek religion’ in A Companion to Greek Religion, ed. Ogden, D.. Oxford: 56–70.
Latte, K. (1967) Römische Religionsgeschichte. Munich.
Lawrence, T. E. (1926/1977) Seven Pillars of Wisdom. Harmondsworth.
Leach, E. W. (1988) Rhetoric of Space: Literary and Artistic Representations of Landscape in Republican and Augustan Rome. Princeton.
Lehoux, D. (2011) ‘Natural knowledge in the classical world’ in Wrestling with Nature: From Omens to Science, eds Harrison, P., Numbers, R. L. and Shank, M. H.. Chicago: 37–58.
Lehoux, D. (2012) What Did the Romans Know? An Enquiry into Science and Worldmaking. Chicago.
Leigh, M. (1999) ‘Lucan's Caesar and the sacred grove: deforestation and enlightenment in antiquity’ in Interpretare Lucano: miscellanea di studi, eds Esposito, P. and Nicastri, L.. Naples: 167–205.
Lejeune, M. (1993) ‘Enclos sacré’ dans les épigraphes indigènes d'Italie’ in Les bois sacrés. Actes du colloque international organisé par le Centre Jean Bérard et l'École Pratique des Hauts Études (Ve section), Naples, 23–25 novembre 1989, eds de Cazanove, O. and Scheid, J.. Naples: 93–101.
Lennon, J. J. (2014) Pollution and Religion in Ancient Rome. Cambridge.
Lessa, W. A. and Vogt, E. Z. (1972) ‘General introduction’ in Reader in Comparative Religion: An Anthropological Approach, eds Lessa, W. A. and Vogt, E. Z.. New York: 1–6.
Leunissen, M. (2010) Explanation and Teleology in Aristotle's Science of Nature. Cambridge.
Levene, D. S. (1993) Religion in Livy. Leiden.
Levi, D. (1947) Antioch Mosaic Pavements. Princeton.
Lévy-Bruhl, L. (1922) La mentalité primitive. Paris.
Lewis, J. R. (1999) Witchcraft Today: An Encyclopedia of Wiccan and Neopagan Traditions. Santa Barbara, CA.
Liebeschuetz, J. H. W. G. (1979) Continuity and Change in Roman Religion. Oxford.
Linder, M. and Scheid, J. (1993) ‘Quand croire c'est faire. Le problème de la croyance dans la Rome ancienneArchives de Sciences Sociales des Religions 81: 47–62.Google Scholar
Linders, T. and Nordquist, G. eds (1985) Gifts to the Gods: Proceedings of the Uppsala Symposium. Uppsala.
Linderski, J. (1995) Roman Questions: Selected Papers. Stuttgart.
Linderski, J. (2007) Roman Questions II: Selected Papers. Stuttgart.
Lipka, M. (2009) Roman Gods: A Conceptual Approach. Leiden.
Lomas, K. (1996) Roman Italy: 338 BC–AD 200: A Sourcebook. London.
Lovejoy, A. O. and Boas, G. (1965) Primitivism and Related Ideas in Antiquity. New York.
Lovelock, J. (2009) The Vanishing Face of Gaia: A Final Warning. London.
Lowe, D. (2010) ‘The symbolic value of grafting in ancient RomeTAPhA 140: 461–488.Google Scholar
Lowe, D. (2011) ‘Tree worship, sacred groves and Roman antiquities in the Aeneid PVS 27: 99–128.Google Scholar
Lubbock, J. (1870) The Origin of Civilisation and the Primitive Condition of Man: Mental and Social Condition of Savages. London.
Lugli, G. (1946) Roma antica: il centro monumentale. Rome.
MacBain, B. (1982) Prodigy and Expiation: A Study in Religion and Politics in Republican Rome. Brussels.
MacDougall, E. B. ed. (1987) Ancient Roman Villa Gardens: Dumbarton Oaks Colloquium on the History of Landscape Architecture X. Washington, DC.
McKay, K. J. (1962) Erysichthon: A Callimachean Comedy. Leiden.
McLennan, J. F. (1869–1870) ‘The worship of animals and plantsFortnightly Review 4: 407–427, 562–582; 7: 194–216.Google Scholar
Maguinness, W. S. (1953) Virgil: ‘Aeneid’ Book XII. London.
Malay, H. and Sayor, M. H. (2004) ‘A new confession to Zeus “from Twin Oaks”Epigraphica Anatolia 37: 183–184.Google Scholar
Malinowski, B. (1935) Coral Gardens and their Magic: A Study of the Methods of Tilling the Soil and of Agricultural Rites in the Trobriand Islands (2 vols.). London.
Mannhardt, W. (1875) Wald- und Feldkulte, vol. I. Berlin.
Mannhardt, W. (1877) Wald- und Feldkulte, vol. II. Berlin.
Marett, R. R. (1914) The Threshold of Religion. London.
Marinatos, N. and Hägg, R. (1993) Greek Sanctuaries: New Approaches. London.
Marks, R. (2004) ‘Of kings, crowns and boundary stones: Cipus and the hasta Romuli in Metamorphoses 15TAPhA 134: 107–131.Google Scholar
Marlow, H. (2009) Biblical Prophets and Contemporary Environmental Ethics: Re-Reading Amos, Hosea and First Isaiah. Oxford.
Marsden, W. (1783) The History of Sumatra: containing an account of the government, laws, customs, and manners of the native inhabitants, with a description of the natural productions, and a relation of the ancient political state of that island. London.
Martens, M. (2004) ‘Re-thinking sacred “rubbish”: the ritual deposits of the temple of Mithras at TienenJRA 17: 333–353.Google Scholar
Mattingly, D. J. (1997) ‘Dialogues of power and experience in the Roman empire’ in Dialogues in Roman Imperialism: Power, Discourse, and Discrepant Experience in the Roman Empire, ed. Mattingly, D. J.. Portsmouth, RI: 7–24.
Mazzoni, C. (2010) She-Wolf: The Story of a Roman Icon. Cambridge.
Mehl, A. (2011) Roman Historiography: An Introduction to its Basic Aspects and Development, trans. H.-F. Mueller. Oxford.
Meiggs, R. (1982) Trees and Timber in the Ancient Mediterranean World. Oxford.
Metropilou, E. (1996) ‘The goddess Cybele in funerary banquets and with an equestrian hero’ in Essays in Memory of M. J. Vermaseren, ed. Lane, E. N.. Leiden: 135–165.
Millett, M. (2002) ‘Romanization: historical issues and archaeological interpretation’ in The Early Roman Empire in the West, eds Blagg, T. and Millett, M.. Oxford: 35–41.
Mitchell, S. (1993) Anatolia: Land, Men, and Gods in Asia Minor. Oxford.
Moatti, C. (1997) La raison de Rome: naissance de l'esprit critique à la fin de la République (IIe–Ier siècle avant Jésus-Christ). Paris.
Momigliano, A. (1987) On Pagans, Jews and Christians. Middletown, CT.
Mommsen, T. (1899/1955) Römisches Strafrecht. Graz.
Morales, H. (2007) Classical Mythology: A Very Short Introduction. Oxford.
Morford, M. P. O., Lenardon, R. J. and Sham, M. eds (2011) Classical Mythology. Oxford.
Morgan, G. (2000) ‘Omens in Tacitus’ Histories I–III’ in Divination and Portents in the Roman World, eds Wildfang, R. L. and Isager, J.. Odense: 25–42.
Morgan, T. (2007) Popular Morality in the Early Roman Empire. Cambridge.
Mueller, H.-F. (2002) Roman Religion in Valerius Maximus. London.
Müller, F. M. (1901) Lectures on the Origin and Growth of Religion, as Illustrated by the Religions of India. London.
Murphy, T. (2004) Pliny the Elder's ‘Natural History’: The Empire in the Encylopedia. Oxford.
Myers, K. S. (2005) ‘Docta otia: garden ownership and configuration of leisure in Statius and Pliny the YoungerArethusa 38: 103–129.Google Scholar
Nadeau, Y. (2010) ‘Naulochus and Actium, the fleets of Paris and Aeneas, and the tree-felling of C. Iulius Caesar Erysichthon’ in Studies in Latin Literature and Roman History XV, ed. Deroux, C.. Brussels: 219–239.
Naiden, F. S. (2013) Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods. Oxford.
Nash, E. (1962) Pictorial Dictionary of Ancient Rome (2 vols.). London.
Nasrallah, L. S. (2010) Christian Responses to Roman Art and Architecture. Cambridge.
Nilsson, M. P. (1925) A History of Greek Religion, trans. F. J. Fielden. Oxford.
Nisbet, R. G. (1939) De domo sua. Oxford.
Nisbet, R. G. (1987) ‘The oak and the axe: symbolism in Seneca Hercules Oetaeus 1618ff.’ in Homo Viator: Classical Essays for John Bramble, eds Whitby, M., Hardie, P. and Whitby, M.. Bristol: 243–252.
Nisbet, R. G. and Rudd, N. (2004) A Commentary on Horace, ‘Odes’, Book III. Oxford.
Nock, A. D. (1972) Essays on Religion and the Ancient World. Cambridge, MA.
Norman, A. F. (2000) Antioch as a Centre of Hellenic Culture as Observed by Libanius. Liverpool.
North, J. A. (1994) ‘The development of religious pluralism’ in The Jews among Pagans and Christians in the Roman Empire, eds Lieu, J., North, J. and Rajak, T.. London: 174–193.
North, J. A. (1995) ‘Religion and rusticity’ in Urban Society in Roman Italy, eds Cornell, T. J. and Lomas, K.. London: 135–150.
Ogilvie, R. M. (1969) The Romans and Their Gods in the Age of Augustus. London.
Oldenberg, H. F. (1875) ‘De sacris fratrum Arvalium quaestiones.’ PhD thesis, Berlin.
Orlin, E. M. (1996) Temples, Religion and Politics in the Roman Republic. Leiden.
Orlin, E. M. (2010) Foreign Cults in Rome: Creating a Roman Empire. Oxford.
Orr, D. G. (1978) ‘Roman domestic religion: the evidence of the household shrinesANRW 2.16: 1557–1591.Google Scholar
Osborne, R. ed. (2004) The Object of Dedication. London.
Osborne, R. & Vout, C. (2010) ‘A Revolution in Roman History?JRS 100: 233–245.Google Scholar
Östenberg, I. (2009) Staging the World: Spoils, Captives, and Representations in the Roman Triumphal Procession. Oxford.
Otto, R. (1923) The Idea of the Holy: An Inquiry into the Non-Rational Factor in the Idea of the Divine, and its Relation to the Rational, trans. J. W. Harvey. Oxford.
Ouseley, W. (1819) Travels in the East; more particularly Persia. London.
Overmark Juul, L. (2010) Oracular Tales in Pausanias. Odense.
Paladino, I. (1988) Fratres Arvales: storia di un collegio sacerdotale romano. Rome.
Palm, T. (1948) Trädkult. Lund.
Palmer, R. E. A. (1974) Roman Religion and Roman Empire. Philadelphia.
Panciera, S. (2006) Epigrafi, epigrafia, epigrafisti: scritti vari editi e inediti. (1956–2005) con note complementari e indici. Rome.
Panetta, M. R. ed. (2004) Pompeii: The History, Life and Art of the Buried City. Vercelli.
Paparazzo, E. (2011) ‘Philosophy and science in the Elder Pliny's Naturalis historia ’ in Pliny the Elder: Themes and Contexts, eds Gibson, R. K. and Morello, R.. Leiden: 89–111.
Papazarkadas, N. (2011) Sacred and Public Land in Ancient Athens. Oxford.
Parke, H. W. (1967) The Oracles of Zeus: Dodona, Olympia, Ammon. Oxford.
Parker, R. (1983) Miasma: Pollution and Purification in Early Greek Religion. Oxford.
Parker, R. (2004) ‘Greek dedications IThesCRA 1: 269–281.Google Scholar
Parker, R. (2005) Polytheism and Society at Athens. Oxford.
Parkes, R. (2012) Statius, ‘Thebaid’ 4: Edited with an Introduction, Translation and Commentary. Oxford.
Pasoli, A. (1950) Acta fratrum Arvalium quae post annum MDCCCLXXIV reperta sunt. Bologna.
Pedley, J. (2005) Sanctuaries and the Sacred in the Ancient Greek World. Cambridge.
Peters, W. J. T. (1963) Landscape in Romano-Campanian Mural Painting. Assen, the Netherlands.
Petersen, E. (1908) ‘Lupa capitolinaKlio 8: 440–456.Google Scholar
Petrain, D. (2000) ‘Hylas and Silva: etymological wordplay in Propertius 1.20HSCP 100: 409–421.Google Scholar
Petsalis-Diomidis, A. (2010) Truly beyond Wonders: Aelius Aristides and the Cult of Asklepios. Oxford.
Pettazzoni, R. (1946) ‘Regnator omnium deusSMSR 20: 142–156.Google Scholar
Petzl, G. (1978) ‘Inschriften aus der Umgebung von Saittai (I)ZPE 30: 249–273.Google Scholar
Petzl, G. (1998) Die Beichtinschriften im Römischen Kleinasien und der Fromme und Gerechte Gott. Opladen.
Pfister, F. (1937) ‘NumenRE 17: 1273–1291.Google Scholar
Phillips, C. R. (1992) ‘Roman religion and literary studies of Ovid's Fasti Arethusa 25: 55–80.Google Scholar
Phillips, C. R. (2000) ‘Misconceptualising classical mythology’ in Oxford Readings in Greek Religion, ed. Buxton, R. G. A.. Oxford: 344–358.
Phillips, C. R. (2011) ‘Approaching Roman religion: the case for Wissenschaftsgeschichte ’ in A Companion to Roman Religion, ed. Rüpke, J.. Oxford: 10–28.
Phillips, O. C. (1968) ‘Lucan's grove’ CPh 63: 296–300.Google Scholar
Philpot, J. H. (1897) The Sacred Tree. London.
Pietrangeli, C. (1939) Spoletium (Spoleto): regio VI, Umbria. Rome.
Pirenne-Delforge, V. (2008) Retour à la source: Pausanias et la religion grecque. Liège.
Platt, V. (2011) Facing the Gods: Epiphany and Representation in Graeco-Roman Art, Literature and Religion. Cambridge.
Polo, F. (2011) ‘Consuls as curatores pacis deorum’ in Consuls and res publica: Holding High Office in the Roman Republic, ed. Beck, H.. Cambridge: 97–115.
Powell, J. (2007) ‘Unfair to Caecilius? Ciceronian dialogue techniques in Minucius Felix’ in Severan Culture, eds Swain, S., Harrison, S. and Elsner, J.. Cambridge: 177–189.
Prescendi, F. (2007) Décrire et comprendre le sacrifice: les reflexions des Romains sur leur propre religion à partir de la littérature antiquaire. Stuttgart.
Pretzler, M. (2007) Pausanias: Travel Writing in Ancient Greece. London.
Preus, J. S. (1987) Explaining Religion: Criticism and Theory from Bodin to Freud. New Haven, CT.
Price, S. R. F. (1984) Rituals and Power: The Roman Imperial Cult in Asia Minor. Cambridge.
Price, S. R. F. (1999) Religions of the Ancient Greeks. Cambridge.
Pritchett, W. K. (1998) Pausanias Periegetes. Amsterdam.
Pugliese Carratelli, G. ed. (1999) Pompei: pitture e mosaici IX. Rome.
Purcell, N. (2005) ‘Romans in the Roman world’ in The Cambridge Companion to the Age of Augustus, ed. Galinksy, K.. Cambridge: 85–105.
Quartarone, L. (2002) ‘Roman forests, Vergilian trees: our ambiguous relationship with nature’ in Thinking about the Environment: Our Debt to the Classical and Medieval Past, eds Robinson, T. M. and Westra, L.. Oxford: 59–71.
Rackham, H. (1945) Pliny ‘Natural History’ XII–XVI. Cambridge, MA.
Rackham, H. (1950) Pliny ‘Natural History’ XVII–XIX. Cambridge, MA.
Rappaport, R. (1968) Pigs for the Ancestors: Ritual in the Ecology of a New Guinea People. New Haven, CT.
Rasmussen, S. W. (2000) ‘Cicero's stand on prodigies: a non-existent dilemma?’ in Divination and Portents in the Roman World, eds Longfang, R. L. and Isager, J.. Odense: 9–24.
Rasmussen, S. W. (2003) Public Portents in Republican Rome. Rome.
Rawson, E. (1971) ‘Prodigy lists and the use of the Annales Maximi CQ 21: 158–169.Google Scholar
Rawson, E. (1985) Intellectual Life in the Late Roman Republic. London.
Reckford, K. J. (1974) ‘Some trees in Virgil and Tolkien’ in Perspectives of Roman Poetry: A Classics Symposium, eds Luck, G. and Galinsky, K.. Austin, TX: 57–91.
Reggiani, A. M. (1998) Tivoli: il santuario di Ercole Vincitore. Milan.
Renfrew, C. and Zubrow, E. B. W. eds (1994) The Ancient Mind: Elements of Cognitive Archaeology. Cambridge.
Rhodes, P. J. and Osborne, R. eds (2003) Greek Historical Inscriptions: 404–323 BC. Oxford.
Richlin, A. (1992) ‘Reading Ovid's rapes’ in Pornography and Representation in Greece and Rome, ed. Richlin, A.. Oxford: 158–179.
Richter, O. (1916) ‘IndigitamentaRE 9: 1334–1367.Google Scholar
Ridgway, B. S. (2002) Hellenistic Sculpture III: The Styles of ca. 100–31 BC. Madison, WI.
Ripollès, P. P. (2005) ‘Coinage and identity in the Roman Provinces: Spain’ in Coinage and Identity in the Roman Provinces, eds Howgego, C., Heuchert, V. and Burnett, A.. Oxford: 79–93.
Rives, J. B. (2007) Religion in the Roman Empire. Oxford.
Rives, J. B. (2012) ‘Control of the sacred in Roman law’ in Law and Religion in the Roman Republic, ed. Tellegen-Couperus, O.. Leiden: 165–180.
Robert, L. (1983) ‘Documents d'Asie MineureBCH 107: 497–599.Google Scholar
Robertson Smith, W. (1889) Lectures on the Religion of the Semites. New York.
Robinson, T. M. and Westra, L. eds (2002) Thinking about the Environment: Our Debt to the Classical and Medieval Past. Oxford.
Rose, H. J. (1926) Primitive Culture in Italy. London.
Rose, H. J. (1934) Concerning Parallels. Oxford.
Rose, H. J. (1935) ‘Numen inest: “animism” in Greek and Roman religionHTR 28: 237–257.Google Scholar
Rose, H. J. (1948) Ancient Roman Religion. London.
Rosenberger, V. (2011) ‘Republican nobiles: controlling the res publica ’ in A Companion to Roman Religion, ed. Rüpke, J.. Oxford: 292–303.
Rothblatt, S. (1968) The Revolution of the Dons. Cambridge.
Rouse, W. H. D. (1902) Greek Votive Offerings: An Essay in the History of Greek Religion. Cambridge.
Rüpke, J. (2007) Religion of the Romans, trans. R. Gordon. Cambridge.
Rüpke, J. ed. (2011a) A Companion to Roman Religion. Oxford.
Rüpke, J. (2011b) ‘Roman religion and the religion of empire: some reflections on method’ in The Religious History of the Roman Empire: Pagans, Jews, and Christians, eds North, J. A. and Price, S. R. F.. Oxford: 9–36.
Rüpke, J. (2012) Religion in Republican Rome: Rationalization and Religious Change. Philadelphia.
Rutherford, I. (2001) ‘Tourism and the sacred: Pausanias and the traditions of Greek pilgrimage’ in Pausanias: Travel and Memory in Roman Greece, eds Alcock, S. E., Cherry, J. F. and Elsner, J.. Oxford: 40–52.
Rutledge, S. H. (2012) Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting. Oxford.
Ryberg, I. S. (1955) Rites of the State Religion in Roman Art. Rome.
Sabbatucci, D. (1952) ‘SacerSMSR 23: 91–101.Google Scholar
Salzman-Mitchell, P. B. (2005) A Web of Fantasies: Gaze, Image, and Gender in Ovid's ‘Metamorphoses’. Columbus, OH.
Sanctis, G. de. (1910) ‘La leggenda della lupa e dei GemelliRFIC 38: 71–85.Google Scholar
Sandbach, F. H. (1975) The Stoics. London.
Schama, S. (1995) Landscape and Memory. London.
Scheid, J. (1981) ‘Le délit religieux dans la rome tardo-républicaine’ in Le délit religieux dans la cité antique: table ronde: Rome, 6–7 avril 1978, ed. Torelli, M.. Rome: 117–171.
Scheid, J. (1987) ‘Polytheism impossible; or, the empty gods: reasons behind a void in the history of Roman religionHistory and Anthropology 3: 303–325.Google Scholar
Scheid, J. (1990) Romulus et ses frères: le collège des frères arvales, modèle du culte public dans la Rome des empereurs. Rome.
Scheid, J. (1993) ‘Lucus, nemus: qu'est-ce qu' un bois sacré?’ in Les bois sacrés. Actes du colloque international organisé par le Centre Jean Bérard et l'École Pratique des Hauts Études (Ve section), Naples, 23–25 novembre 1989, eds de Cazanove, O. and Scheid, J.. Naples: 13–20.
Scheid, J. (1996) ‘Sacrifice, RomanOCD 3 : 1345–1346.Google Scholar
Scheid, J. (1998) Recherches archéologiques à La Magliana. Commentarii fratrum arvalium qui supersunt: les copies épigraphiques des protocoles annuels de la confrérie arvale (21 av.–304 ap. J.-C.). Rome.
Scheid, J. (2003a) An Introduction to Roman Religion, trans. J. Lloyd. Edinburgh.
Scheid, J. (2003b) ‘Hierarchy and structure in Roman polytheism: Roman methods of conceiving action’ in Roman Religion, ed. Ando, C.. Edinburgh: 164–192.
Scheid, J. (2005) Quand faire, c'est croire: les rites sacrificiels des Romains. Paris.
Scheid, J. (2006) ‘Oral tradition and written tradition in the formation of sacred law in Rome’ in Religion and Law in Classical and Christian Rome, eds Ando, C. and Rüpke, J.. Stuttgart: 14–33.
Scheid, J. (2007) ‘Sacrifices for gods and ancestors’ in A Companion to Roman Religion, ed. Rüpke, J.. Oxford: 263–272.
Scheid, J. (2012a) ‘L'oubli du comparatisme dans certaines approches récentes des religions antiques’ in Comparer en histoire des religions antiques: controverses et propositions, ed. Calame, C. and Lincoln, B.. Liège: 111–121.
Scheid, J. (2012b) ‘Roman animal sacrifice and the system of being’ in Greek and Roman Animal Sacrifice: Ancient Victims, Modern Observers, eds Faraone, C. A. and Naiden, F. S.. Cambridge: 84–98.
Scheid, J. and Linder, M. (1993) ‘Quand croire c'est faire: le problème de la croyance dans la Rome ancienneArchives des Sciences Sociales des Religions 81: 47–61.Google Scholar
Schilling, R. (1969) ‘Dea Dia dans la liturgie des frères arvales’ in Hommages à Marcel Renaud, vol. II, ed. Bibauw, J.. Brussels: 675–679.
Schilling, R. (1979) Rites, cultes, dieux de Rome. Paris.
Schnabel, E. J. (2003) ‘Divine tyranny and public humiliation: a suggestion for the interpretation of the Lydian and Phrygian confession inscriptionsNovum Testamentum 45: 160–188.Google Scholar
Schrijvers, P. H. (2006) ‘Silius Italicus and the Roman sublime’ in Flavian Poetry, eds Nauta, R. R., Dam, H.-J. van and Smolenaars, J. J. L.. Leiden: 97–111.
Scranton, R. L. (1967) The Architecture of the Sanctuary of Apollo Hylates at Kourion. Philadelphia.
Scullard, H. H. (1981) Festivals and Ceremonies of the Roman Republic. London.
Sedley, D. N. (1989) ‘Philosophical allegiance in the Greco-Roman world’ in Philosophia togata: Essays on Philosophy and Roman Society, ed. Griffin, M. and Barnes, J.. Oxford: 97–119.
Sedley, D. N. (2007) Creationism and its Critics in Antiquity. Berkeley, CA.
Seeland, K. ed. (1997) Nature is Culture: Indigenous Knowledge and Socio-Cultural Aspects of Trees and Forests in Non-European Cultures. London.
Segal, C. P. (1973) ‘Tacitus and poetic history: the end of Annals XIIIRamus 2: 107–126.Google Scholar
Seidensticker, A. (1886) Waldgeschichte des Alterthums: ein Handbuch für akademische Vorlesungen etc. Frankfurt.
Sharpe, E. J. (1975) Comparative Religion: A History. London.
Simmons, M. B. (1995) Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian. Oxford.
Sloman, A. (1906) A Grammar of Classical Latin. Cambridge.
Smith, C. (2007) ‘Pliny the Elder and archaic Rome’ in Vita Vigilia est: Essays in Honour of Barbara Levick, eds Bispham, E. and Rowe, G.. London: 147–170.
Smith, J. Z. (1973) ‘When the bough breaksHistory of Religions 12: 342–371.Google Scholar
Smith, J. Z. (1982) ‘The bare facts of ritual’ in Imagining Religion: From Babylon to Jonestown, ed. Smith, J. Z.. Chicago: 53–65.
Smith, J. Z. (1990) Drudgery Divine: On the Comparison of Early Christianities and the Religions of Late Antiquity. London.
Smith, J. Z. (1998) ‘Religion, religions, religious’ in Critical Terms for Religious Studies, ed. Taylor, M. C.. Chicago: 269–284.
Smith, J. Z. (2002) ‘Manna, mana everywhere and /‿/‿/‿/’ in Radical Interpretation in Religion, ed. Frankenberry, N. K.. Cambridge: 188–212.
Smith, J. Z. (2004) ‘The topography of the sacred’ in Relating Religion: Essays in the Study of Religion, ed. Smith, J. Z.. Chicago: 101–116.
Smith, R. R. R. (1985) Review of Typology and Structure of Roman Historical Reliefs ' JRS 75: 225–228.Google Scholar
Smith, R. S. and Trzaskoma, S. M. (2007) Apollodorus' ‘Library’ and Hyginus' ‘Fabulae’: Two Handbooks of Greek Mythology. Indianapolis.
Soren, D. (1987) The Sanctuary of Apollo Hylates at Kourion, Cyprus. Tucson, AZ.
Sourvinou-Inwood, C. (2000) ‘What is polis religion?’ in Oxford Readings in Greek Religion, ed. Buxton, R.. Oxford: 13–37.
Sourvinou-Inwood, C. (2005) ‘Hylas, the nymphs, Dionysos and others: myth, ritual, ethnicity’, Martin P. Nilsson Lecture on Greek Religion, delivered 1997 at the Swedish Institute at Athens, Stockholm.
Spaltenstein, F. (1986) Commentaire des ‘Punica’ des Silius Italicus: livres 1 à 8. Geneva.
Spaltenstein, F. (2002) Commentaire des ‘Argonautica’ de Valérius Flaccus: livres 1 et 2. Brussels.
Spano, G. (1910) ‘Pompei: relazione sulle scoperte avvenute dal 1 gennaio al 30 giugno 1910Notizie degli Scavi di Antichità 7: 437–486.Google Scholar
Spawforth, A. (2012) Greece and the Augustan Cultural Revolution. Cambridge.
Stackelberg, K. T. von. (2009) The Roman Garden: Space, Sense and Society. London.
Stancliffe, C. (1983) St. Martin and his Hagiographer: History and Miracle in Sulpicius Severus. Oxford.
Stara-Tedde, G. (1905) ‘I boschi sacri dell' Antica Roma’, BCAR 33: 189–232.Google Scholar
Steiner, D. T. (2001) Images in Mind: Statues in Archaic and Classical Greek Literature and Thought. Princeton.
Steiner, G. (1955) ‘The skepticism of Pliny the ElderCW 48: 137–143.Google Scholar
Stewart, P. (2003) Statues in Roman Society: Representation and Response. Oxford.
Stocking, G. W. (1987) Victorian Anthropology. Oxford.
Stocking, G. W. (1995) After Tylor: British Social Anthropology, 1888–1951. London.
Stone, C. D. (1972) ‘Should trees have standing? Toward legal rights for natural objectsSouthern California Law Review 45: 450–487.Google Scholar
Straten, F. T. van. (1981) ‘Gifts for the gods’ in Faith, Hope and Worship, ed. Versnel, H. S.. Leiden: 65–151.
Stubbings, F. H. (1946) ‘Xerxes and the plane-treeG&R 44: 63–67.Google Scholar
Susini, G. (1973) The Roman Stonecutter: An Introduction to Latin Epigraphy. Oxford.
Swain, S. (1996) Hellenism and Empire: Language, Classicism, and Power in the Greek World, AD 50–250. Oxford.
Tarrant, R. (2012) Virgil ‘Aeneid’ Book XII. Cambridge.
Tarver, T. (1994) ‘Varro, Caesar and the Roman calendar: a study in late Republican religion’ in Religion and Superstition in Latin Literature, ed. Sommerstein, A. H.. Bari: 39–57.
Tatum, W. J. (1999) ‘Roman religion: fragments and further questions’ in Veritatis amicitiaeque causa: Essays in Honor of Anna Lydia Motto and John R. Clark, eds Byrne, S. N. and Cueva, E. P.. Wauconda, IL: 273–291.
Taylor, J. W. (1979) ‘Tree worshipMankind Quarterly 20: 79–142.Google Scholar
Taylor, L. R. (1912) The Cults of Ostia. Baltimore.
Thanos, C. A. (2003) ‘Mt. Ida in mythology and classical antiquity: a plant scientist's approach’ in Book of Proceedings, First National Symposium on the Past, Present and Future of the Kazdaǧlari Mountains. Ankara: 87–102.
Thiselton-Dyer, T. F. (1889) The Folk-Lore of Plants. London.
Thomas, R. F. (1988a) ‘Tree violation and ambivalence in VirgilTAPhA 118: 261–273.Google Scholar
Thomas, R. F. (1988b) ‘Georgics’: Virgil, Books 1–2. Cambridge.
Thome, G. (1992) ‘Crime and punishment, guilt and expiation: Roman thought and vocabularyActa Classica 35: 73–98.Google Scholar
Thommen, L. (2012) An Environmental History of Ancient Greece and Rome, trans. P. Hill. Cambridge.
Tomlinson, R. A. (1976) Greek Sanctuaries. New York.
Torelli, M. (1982) Typology and Structure of Roman Historical Reliefs. Ann Arbor, MI.
Tran Tam Tinh, V. (1964) Essai sur le culte d'Isis à Pompéi. Paris.
Tromp, S. (1921) De Romanorum Piaculis. Leiden.
Turcan, R. (1997) The Cults of the Roman Empire, trans. A. Nevill. Oxford.
Turcan, R. (2000) The Gods of Ancient Rome, trans. A. Nevill. Edinburgh.
Tylor, E. B. (1871a) Primitive Culture: Researches into the Development of Mythology, Philosophy, Religion, Art, and Custom, vol. I. London.
Tylor, E. B. (1871b) Primitive Culture: Researches into the Development of Mythology, Philosophy, Religion, Art, and Custom, vol. II. London.
Tylor, E. B. (1873) Primitive Culture: Researches into the Development of Mythology, Philosophy, Religion, Language, Art, and Custom, vol. II. London.
Vermaseren, M. J. (1977a) Cybele and Attis: the Myth and the Cult, trans. A. M. H. Lemmers. London.
Vermaseren, M. J. (1977b) Corpus cultus Cybelae Attidisque. Leiden.
Versnel, H. S. ed. (1981) Faith, Hope and Worship: Aspects of Religious Mentality in the Ancient World. Leiden.
Versnel, H. S. (2011) Coping with the Gods: Wayward Readings in Greek Theology. Leiden.
Veyne, P. (1988) Did the Greeks Believe in their Myths? An Essay on the Constitutive Imagination, trans. P. Wissing. Chicago.
Vigourt, A. (2001) Les présages impériaux d'Auguste à Domitien. Paris.
Visser, M. W. de. (1903) Die Nicht Menschengestaltigen Götter der Griechen. Leiden.
Vries, J. de. (1984) ‘Theories concerning “nature myths”’ in Sacred Narrative: Readings in the Theory of Myth, ed. Dundes, A.. London: 30–40.
Wagenvoort, H. (1947) Roman Dynamism. Oxford.
Walker-Bynum, C. (2011) Christian Materiality: An Essay on Religion in Late Medieval Europe. Cambridge.
Wallace-Hadrill, A. (1982) ‘The Golden Age and sin in Augustan ideologyP&P 95: 19–36.Google Scholar
Wallace-Hadrill, A. (1990) ‘Pliny the Elder and man's unnatural historyG&R 37: 80–96.Google Scholar
Wallace-Hadrill, A. (1996) Houses and Society in Pompeii and Herculaneum. Princeton.
Wallace-Hadrill, A. (2005) ‘Mutatas formas: the Augustan transformation of Roman knowledge’ in The Cambridge Companion to the Age of Augustus, ed. Galinsky, K.. Cambridge: 55–84.
Wallace-Hadrill, A. (2008) Rome's Cultural Revolution. Cambridge.
Warde-Fowler, W. (1899) The Roman Festivals of the Period of the Republic. London.
Warde-Fowler, W. (1911) The Religious Experience of the Roman People. London.
Warde-Fowler, W. (1914) Roman Ideas of Deity in the Last Century before the Christian Era. London.
Waring, J. B. (1870) An Essay on the Mythological Significance of Tree and Serpent Worship. Ramsgate.
Warrior, V. (2006) Roman Religion. Cambridge.
Watson, A. (1992) The State, Law and Religion: Pagan Rome. Oxford.
Watts, D. (1991) Christians and Pagans in Roman Britain. London.
Webster, J. (1996) ‘Roman imperialism and the “post imperial age”’ in Roman Imperialism: Post-Colonial Perspectives, eds Webster, J. and Cooper, N.. Leicester: 1–17.
Weinstock, S. (1949) ‘H. J. Rose, Ancient Roman Religion JRS 39: 166–167.Google Scholar
Welch, K. E. (2007) The Roman Amphitheatre: From its Origins to the Colosseum. Cambridge.
Wendel, C. (1935) Scholia in Ap. Rhodium vetera. Berlin.
Weniger, L. (1919) Altgriechischer Baumkultus. Leipzig.
Whaling, F. (1984) ‘Comparative approaches’ in Contemporary Approaches to the Study of Religion, vol. I., ed. Whaling, F.. Berlin: 165–295.
White, C. (2000) Early Christian Latin Poets. London.
White, K. D. (1967) Agricultural Implements of the Roman World. Cambridge.
White, L., Jr (1967) ‘The historical roots of our ecological crisisScience 155: 1203–1207, repr. in Glotfelty, C. and Fromm, H. eds (1996) The Ecocriticism Reader: Landmarks in Literary Ecology. London: 3–14.Google Scholar
White, M. J. (2003) ‘Stoic natural philosophy (physics and cosmology)’ in The Cambridge Companion to the Stoics, ed. Inwood, B.. Cambridge: 124–152.
Whitehouse, R. D. (1996) ‘Ritual objects: archaeological joke or neglected evidence?’ in Approaches to the Study of Ritual: Italy and the Ancient Mediterranean, ed. Wilkins, J. B.. London: 9–30.
Wijsman, H. J. W. (1996) Valerius Flaccus ‘Argonautica’, Book V: A Commentary. Leiden.
Wildfang, R. L. and Isager, J. eds (2000) Divination and Portents in the Roman World. Odense.
Winstanley, D. A. (1940) Early Victorian Cambridge. Cambridge.
Wiseman, T. P. (1994) Historiography and Imagination: Eight Essays on Roman Culture. Exeter.
Wiseman, T. P. (1995) Remus: A Roman Myth. Cambridge.
Wiseman, T. P. (2008) Unwritten Rome. Exeter.
Wiseman, T. P. (2009) Remembering the Roman People: Essays on Late-Republican Politics and Literature. Oxford.
Wissowa, G. (1896) ‘Arvales fratresRE 2.2: 1463–1486.Google Scholar
Wissowa, G. (1912) Religion und Kultus der Römer. Munich.
Wobst, M. M. (2000) ‘Agency in (spite of) material culture’ in Agency in Archaeology, eds Dobres, M.-A. and Robb, J. E.. London: 40–50.
Woodard, R. D. (2006) Indo-European Sacred Space: Vedic and Roman Cult. Urbana, IL.
Woodford, S. (2003) Images of Myths in Classical Antiquity. Cambridge.
Woolf, G. (1994) ‘Becoming Roman, staying Greek: culture, identity and the civilizing process in the Roman eastPCPhS 40: 116–143.Google Scholar
Woolf, G. (1997a) ‘Beyond Romans and nativesWorld Archaeology 28: 339–350.Google Scholar
Woolf, G. (1997b) ‘Polis-religion and its alternatives in the Roman provinces’ in Römische Reichsreligion und Provinzialreligion, eds Cancik, H. and Rüpke, J.. Tübingen: 71–84.
Woolf, G. (1998) Becoming Roman: The Origins of Provincial Civilization in Gaul. Cambridge.
Woolf, G. (2001) ‘Representation as cult: the case of the Jupiter columns’ in Religion in den germanischen Provinzen Roms, eds Spickermann, W., Cancik, H. and Rüpke, J.. Tübingen: 117–134.
Woolf, G. (2009) ‘Found in translation: the religion of the Roman diaspora’ in Ritual Dynamics and Religious Change in the Roman Empire: Proceedings of the Eighth Workshop of the International Network Impact of Empire, Heidelberg, July 5–7, 2007, eds Hekster, O., Schmidt-Hofner, S. and Witschel, C.. Leiden : 239–252.
Young, R. (1985) Darwin's Metaphor: Nature's Place in Victorian Culture. Cambridge.
Zaidman, L. B. and Schmitt Pantel, P. (1992) Religion in the Ancient Greek City, trans. P. Cartledge. Cambridge.
Zanker, P. (1988) The Power of Images in the Age of Augustus, trans. A. Shapiro. Ann Arbor, MI.
Zetzel, J. E. G. (2005) Marginal Scholarship and Textual Deviance: The ‘Commentum Cornuti’ and the Early Scholia on Persius. London.
Zissos, A. (2008) Valerius Flaccus’ ‘Argonautica’ Book 1: Edited with Introduction, Translation and Commentary. Oxford.
Zissos, A. (2009) ‘Navigating power: Valerius Flaccus’ Argonautica ' in Writing Politics in Imperial Rome, eds Dominik, W. J., Garthwaite, J. and Roche, P. A.. Leiden: 351–366.

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • Bibliography
  • Ailsa Hunt, Newnham College, Cambridge
  • Book: Reviving Roman Religion
  • Online publication: 05 September 2016
  • Chapter DOI: https://doi.org/10.1017/CBO9781316597859.009
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • Bibliography
  • Ailsa Hunt, Newnham College, Cambridge
  • Book: Reviving Roman Religion
  • Online publication: 05 September 2016
  • Chapter DOI: https://doi.org/10.1017/CBO9781316597859.009
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Bibliography
  • Ailsa Hunt, Newnham College, Cambridge
  • Book: Reviving Roman Religion
  • Online publication: 05 September 2016
  • Chapter DOI: https://doi.org/10.1017/CBO9781316597859.009
Available formats
×