Book contents
- Frontmatter
- Contents
- List of illustrations
- List of tables
- Preface
- Acknowledgments
- Notes on transliteration and bibliography
- Glossary
- Introduction: an overview of politics and society
- 1 Ethnic anatomy and politics of non-Muslim minorities
- 2 The Assembly of Experts: debut in the year of destiny
- 3 Policy sphere of recognized religious minorities
- 4 Distinctions and designations as policy output
- 5 Prevalent responses of recognized religious minorities
- Conclusion: the perils of marginality
- Notes
- Bibliography
- Index
- Titles in Series
Preface
Published online by Cambridge University Press: 22 September 2009
- Frontmatter
- Contents
- List of illustrations
- List of tables
- Preface
- Acknowledgments
- Notes on transliteration and bibliography
- Glossary
- Introduction: an overview of politics and society
- 1 Ethnic anatomy and politics of non-Muslim minorities
- 2 The Assembly of Experts: debut in the year of destiny
- 3 Policy sphere of recognized religious minorities
- 4 Distinctions and designations as policy output
- 5 Prevalent responses of recognized religious minorities
- Conclusion: the perils of marginality
- Notes
- Bibliography
- Index
- Titles in Series
Summary
The genesis of this book goes back to an incident at the University of California, Berkeley, in April 1986. I was lecturing on women's political participation in the Islamic Republic of Iran at the Center for Middle Eastern Studies when I noticed a young woman who was leaning against the door listening with great intensity. In the audience were three women in their fifties who were whispering uninterruptedly and were clearly disturbed by something. During the question-and-answer period, one of them expressed her displeasure with me. My comments had appeared to her as a defense of the Islamic government; she severely criticized the clerical regime and Ayatollah Khomeini. Seeing her diffculty in communicating in English, I asked her to speak in Persian; she refused. She was determined to prove to the audience that I was a backer of the Islamic forces in Iran. Her strong pro-monarchical sentiments were not lost on anyone; in those days facing this kind of misreading of one's talk was a common occurrence. I would have forgotten the incident except for what happened next.
When the lecture was over, the young woman who had been leaning against the door approached me. “Do you remember me?,” she asked. I did not. “We entered Pahlavi [Shiraz] University together. We were classmates. Even then you were always with the Muslims. You never learn.” I was intrigued. Later, surrounded by Iranian students, most with some leftist affliation, we sat for coffee.
- Type
- Chapter
- Information
- Religious Minorities in Iran , pp. xi - xiiiPublisher: Cambridge University PressPrint publication year: 2000