Book contents
- Ralph Ellison in Context
- Ralph Ellison in Context
- Copyright page
- Contents
- Figures
- Notes on Contributors
- Abbreviations
- Introduction
- Part I Geographical, Institutional, and Interpersonal Contexts
- Part II Historical, Political, and Cultural Contexts
- Chapter 10 Visualizing Black Identity in Ellison’s Fiction
- Chapter 11 Alternating Currents: Electricity, Humanism, and Resistance
- Chapter 12 Sounds and Signs of Black Womanhood
- Chapter 13 Masculinity
- Chapter 14 Aesthetics of Democracy
- Chapter 15 Black Power and Black Arts
- Chapter 16 Wrestling with the Far Right: Ellison’s Representations of Fascism
- Chapter 17 Southwestern Swing
- Chapter 18 The Self-Fashioned American Blues Identity
- Chapter 19 Ellison’s Durational View of Bebop
- Part III Literary and Critical Contexts
- Part IV Reception and Reputation
- Index
Chapter 19 - Ellison’s Durational View of Bebop
from Part II - Historical, Political, and Cultural Contexts
Published online by Cambridge University Press: 14 January 2022
- Ralph Ellison in Context
- Ralph Ellison in Context
- Copyright page
- Contents
- Figures
- Notes on Contributors
- Abbreviations
- Introduction
- Part I Geographical, Institutional, and Interpersonal Contexts
- Part II Historical, Political, and Cultural Contexts
- Chapter 10 Visualizing Black Identity in Ellison’s Fiction
- Chapter 11 Alternating Currents: Electricity, Humanism, and Resistance
- Chapter 12 Sounds and Signs of Black Womanhood
- Chapter 13 Masculinity
- Chapter 14 Aesthetics of Democracy
- Chapter 15 Black Power and Black Arts
- Chapter 16 Wrestling with the Far Right: Ellison’s Representations of Fascism
- Chapter 17 Southwestern Swing
- Chapter 18 The Self-Fashioned American Blues Identity
- Chapter 19 Ellison’s Durational View of Bebop
- Part III Literary and Critical Contexts
- Part IV Reception and Reputation
- Index
Summary
In his essay “The Golden Age: Time Past,” Ralph Ellison does not disguise his distaste either for bebop music or for “the sharp, ugly…rebellion” bop’s pioneers were waging against the formal conventions of folk jazz and the Blues. Rather than conclude, as Robert O’Meally does, that Ellison was “deaf to virtually all jazz beyond Basie and Ellington,” this chapter re-contextualizes Ellison’s criticism of bebop an extension of his philosophy of temporality. Ellison believed that one’s experience of time determined one’s understanding of history, and bebop, which formalizes a discontinuous sense of time, clashed with his durational view of the past and its bearing on the present.
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- Information
- Ralph Ellison in Context , pp. 207 - 216Publisher: Cambridge University PressPrint publication year: 2021