Book contents
- Frontmatter
- Dedication
- Contents
- Illustrations
- Preface
- Introduction
- 1 Paradoxes of Blood: From the Madres' Queer Mourning to the Kirchnerist Era
- 2 Black Humour and the Children of the Disappeared
- 3 Undoing the Cult of the Victim: Los Rubios, M and La mujer sin cabeza
- 4 The Cooking Mother: Hebe de Bonafini and the Conversion of the Former ESMA
- 5 The Attire of (Post-)Memory: Mi vida después
- 6 Kinship, Loss and Political Heritage: Los topos and Kirchner's Death
- Conclusion: The Recovery of the House
- Afterword
- Bibliography and Filmography
- Index
5 - The Attire of (Post-)Memory: Mi vida después
Published online by Cambridge University Press: 05 October 2014
- Frontmatter
- Dedication
- Contents
- Illustrations
- Preface
- Introduction
- 1 Paradoxes of Blood: From the Madres' Queer Mourning to the Kirchnerist Era
- 2 Black Humour and the Children of the Disappeared
- 3 Undoing the Cult of the Victim: Los Rubios, M and La mujer sin cabeza
- 4 The Cooking Mother: Hebe de Bonafini and the Conversion of the Former ESMA
- 5 The Attire of (Post-)Memory: Mi vida después
- 6 Kinship, Loss and Political Heritage: Los topos and Kirchner's Death
- Conclusion: The Recovery of the House
- Afterword
- Bibliography and Filmography
- Index
Summary
A cascade of clothes falls on to an empty stage. A woman in her early twenties emerges from the mountain of fabric and picks out a pair of jeans. She tries them on and walks to the front of the stage approaching the audience with her hands in her pockets:
When I was seven, I used to get dressed up in my mum's clothes and parade around the house like a tiny queen […] Twenty years later I find a pair of my mum's Lee jeans from the seventies, and they fit me just right. I put on the jeans and start to walk towards the past.
Facing the audience, the woman plays a frantic guitar solo. Meanwhile, five other youngsters cross the stage and start rummaging through the pile of clothes (see Figure 4, p. 78). The performers throw the pieces of fabric into the air in an uneasy fight with the costumes of the past. This is the opening scene of Mi vida después. Lola Arias's production was premiered in Buenos Aires in March 2009 at the Teatro Nacional Sarmiento. The first time I attended this performance was on a warm Thursday in April 2009. The crowd that gathered at the front of the venue looked diverse. Apart from youngsters slightly over-conscious of their intellectual looks – classical habitués at Arias's productions – there were also middle-aged couples dressed up for a special night out, former activists, elders and groups of students sporting alternative neo-hippie outfits.
- Type
- Chapter
- Information
- Queering Acts of Mourning in the Aftermath of Argentina's DictatorshipThe Performances of Blood, pp. 105 - 128Publisher: Boydell & BrewerPrint publication year: 2014