Book contents
- Frontmatter
- Contents
- List of Maps
- Preface
- Portuguese possessions in Morocco
- The north-east Atlantic
- Senegambia region
- Upper Guinea
- Sierra Leone region
- Gulf of Guinea
- Kongo and Angola
- Introduction
- 1 The Portuguese in Morocco
- 2 The early voyages to west africa
- 3 The Atlantic Islands
- 4 The Upper Guinea Coast and Sierra Leone
- 5 Elmina and Benin
- 6 Discovery of the Kingdom of Kongo
- 7 Angola, Paulo Dias and the founding of Luanda
- 8 The slave trade
- 9 Conflict in the kingdom of Kongo in the 1560s
- 10 Christianity in the Kongo
- 11 The Angolan wars
- 12 People and places
- Glossary
- Bibliography
- Index
10 - Christianity in the Kongo
Published online by Cambridge University Press: 05 June 2012
- Frontmatter
- Contents
- List of Maps
- Preface
- Portuguese possessions in Morocco
- The north-east Atlantic
- Senegambia region
- Upper Guinea
- Sierra Leone region
- Gulf of Guinea
- Kongo and Angola
- Introduction
- 1 The Portuguese in Morocco
- 2 The early voyages to west africa
- 3 The Atlantic Islands
- 4 The Upper Guinea Coast and Sierra Leone
- 5 Elmina and Benin
- 6 Discovery of the Kingdom of Kongo
- 7 Angola, Paulo Dias and the founding of Luanda
- 8 The slave trade
- 9 Conflict in the kingdom of Kongo in the 1560s
- 10 Christianity in the Kongo
- 11 The Angolan wars
- 12 People and places
- Glossary
- Bibliography
- Index
Summary
SUPPORT SOUGHT FROM PORTUGAL TO MAINTAIN THE TRUE FAITH
Extract from a letter of king Dom Afonso I of Kongo to Dom João III, 25 August 1526.
António Brásio, Monumenta Missionaria Africana (Lisbon, 1952), 1, pp. 479–81.
Original letter is in Arquivo Nacional de Torre de Tombo, Corpo Cronológico, 34–127.
Translated by Malyn Newitt.
This is typical of the rather plaintive letters written by Dom Afonso of Kongo to the kings of Portugal. Afonso felt increasingly isolated in his attempt to impose the Christian cult in Kongo and became ever more reliant on the support of the Portuguese Crown – support which was dependent on the continuation of the slave trade (see Doc. 36). The letter refers to the building of the church of Nossa Senhora da Vitória (so named to commemorate Afonso's victory over his rivals) on the site of the royal graves. This involved destroying the grove of trees that had previously protected the burial ground and had been the focus of the cult of the royal ancestors in the previous reign. The building of this church was an important step in consolidating Christianity as a royal burial cult. It seems that Afonso was making some attempt to apply diplomatic pressure by hinting that approaches might be made to the kings of Castile and France, although it is unlikely that he seriously considered seeking support from any quarter other than Portugal.
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- Information
- The Portuguese in West Africa, 1415–1670A Documentary History, pp. 167 - 177Publisher: Cambridge University PressPrint publication year: 2010