Book contents
- Frontmatter
- Contents
- List of Illustrations
- Acknowledgments
- Note on Proper Names, Spelling, and Geography
- Abbreviations
- Introduction
- 1 Power and Authority in Early Colonial Malawi
- 2 From “Tribe” to Nation: Defending Indirect Rule
- 3 From “Tribe” to Nation: The Nyasaland African Congress
- 4 The Federal Challenge: Noncooperation and the Crisis of Confidence in Elite Politics
- 5 Building Urban Populism
- 6 Planting Populism in the Countryside
- 7 Bringing Back Banda
- 8 Prelude to Crisis: Inventing a Malawian Political Culture
- 9 Du's Challenge: Car Accident as Metaphor for Political Violence
- 10 Crisis and Kuthana Politics
- Legacies
- Notes
- Selected Bibliography
- Index
- Rochester Studies in African History and the Diaspora
8 - Prelude to Crisis: Inventing a Malawian Political Culture
Published online by Cambridge University Press: 12 September 2012
- Frontmatter
- Contents
- List of Illustrations
- Acknowledgments
- Note on Proper Names, Spelling, and Geography
- Abbreviations
- Introduction
- 1 Power and Authority in Early Colonial Malawi
- 2 From “Tribe” to Nation: Defending Indirect Rule
- 3 From “Tribe” to Nation: The Nyasaland African Congress
- 4 The Federal Challenge: Noncooperation and the Crisis of Confidence in Elite Politics
- 5 Building Urban Populism
- 6 Planting Populism in the Countryside
- 7 Bringing Back Banda
- 8 Prelude to Crisis: Inventing a Malawian Political Culture
- 9 Du's Challenge: Car Accident as Metaphor for Political Violence
- 10 Crisis and Kuthana Politics
- Legacies
- Notes
- Selected Bibliography
- Index
- Rochester Studies in African History and the Diaspora
Summary
Nyasas and Nyasa rights lay hid in night;
God said, “Let Banda be! And all was light.”
Henry Chipembere to Hastings Banda, from Zomba Prison, 1962When Governor Armitage declared a State of Emergency, to begin on March 3, 1959, he did so ostensibly to forestall a “massacre plot” hatched by the Nyasaland African Congress, in which Europeans (mostly officials) and their African “stooges” would be killed in order to wipe out colonial authority in Nyasaland. Of the ten people I interviewed who attended the fateful “Bush Meeting” of January 24–25, 1959, at which the plan was said to have been devised, not one spoke of an organized plan to murder, although many admitted to much fiery talk and discussion as to whether or not violence was a legitimate tool with which to fight federation. Delegates felt a real sense of urgency and the need for new tactics and strategies. And there were good reasons for this heightened tension. First, it was becoming ever more difficult for Congress to get police permits for public meetings. Second, rumors abounded that Congress would soon be banned in Southern Rhodesia. Banda had already been declared a prohibited immigrant there and in Northern Rhodesia. Banning Congress in the Rhodesias would be serious, not just for purposes of mobilization but financially, since these branches had long been important sources of party funds.
- Type
- Chapter
- Information
- Political Culture and Nationalism in MalawiBuilding Kwacha, pp. 136 - 155Publisher: Boydell & BrewerPrint publication year: 2010