Book contents
- Plotinus’ Legacy
- Plotinus’ Legacy
- Copyright page
- Contents
- Contributors
- Introduction
- Part I The Italian Renaissance
- Part II Sixteenth-Century France
- Part III The “Cambridge Platonists”
- Chapter 5 Henry More and Descartes
- Chapter 6 Ralph Cudworth as Interpreter of Plotinus
- Chapter 7 John Smith on the Immortality of the Soul
- Part IV German Romanticism
- Part V The Twentieth and Twenty-First Centuries
- Appendix: Chronology of Editions and Translations of Plotinus1
- Index
- References
Chapter 5 - Henry More and Descartes
from Part III - The “Cambridge Platonists”
Published online by Cambridge University Press: 05 April 2019
By
Edited by
Book contents
- Plotinus’ Legacy
- Plotinus’ Legacy
- Copyright page
- Contents
- Contributors
- Introduction
- Part I The Italian Renaissance
- Part II Sixteenth-Century France
- Part III The “Cambridge Platonists”
- Chapter 5 Henry More and Descartes
- Chapter 6 Ralph Cudworth as Interpreter of Plotinus
- Chapter 7 John Smith on the Immortality of the Soul
- Part IV German Romanticism
- Part V The Twentieth and Twenty-First Centuries
- Appendix: Chronology of Editions and Translations of Plotinus1
- Index
- References
Summary
A summary is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content.
- Type
- Chapter
- Information
- Plotinus' LegacyThe Transformation of Platonism from the Renaissance to the Modern Era, pp. 127 - 145Publisher: Cambridge University PressPrint publication year: 2019
References
Agostini, I. (2006) “Henry More e l’olenmerismo,” Nouvelles de la république des lettres 2: 73–86.Google Scholar
Cope, J. I. (1954) “‘The Cupri-Cosmits’: Glanvill on Latitudinarian Anti-Enthusiasm,” Huntington Library Quarterly 17: 269–286.Google Scholar
Crocker, R. (2003) Henry More, 1614–1687: A Biography of the Cambridge Platonist, Dordrecht.CrossRefGoogle Scholar
Cudworth, R. (1678) The True Intellectual System of the Universe: Wherein, All Reason and Philosophy of Atheism Is Confuted; and Its Impossibility Demonstrated, London.Google Scholar
[Elys, E.] (1694) Letters on Several Subjects, by the Late Pious Dr. Henry More, London.Google Scholar
Gabbey, A. (1982) “‘Philosophia Cartesiana Triumphata,’ Henry More and Descartes, 1646–71,” in Lennon, T. M., Nicholas, J. M., and Davis, J. W. (eds.) Problems in Cartesianism, Kingston, Ontario and Montreal, 171–249.CrossRefGoogle Scholar
Gabbey, A. (1990) “Henry More and the Limits of Mechanism,” in Hutton, S. (ed.) Henry More (1614–87): Tercentenary Studies, Dordrecht, 19–35.CrossRefGoogle Scholar
Garber, D. (1998) “Soul and Mind: Life and Thought in the Seventeenth Century,” in Garber, D. and Ayers, M. (eds.) The Cambridge History of Seventeenth-Century Philosophy, Cambridge, UK.Google Scholar
Glanvill, J. (1676) “Anti-Fanatical Religion, and Free Philosophy, in a Continuation of the New Atlantis,” in Glanvill, J., Essays on Several Important Subjects in Philosophy and Religion, London.Google Scholar
Grant, E. (1981) Much Ado about Nothing: Theories of Space and Vacuum from the Middle Ages to the Scientific Revolution, Cambridge, UK.CrossRefGoogle Scholar
Hutton, S. (2007) “Henry More, Ficino and Plotinus: The Continuity of Renaissance Platonism,” in Simonetti, L. (ed.) Forme Del Neoplatonismo, Florence, 281–296.Google Scholar
Hutton, S. (2013) “The Cambridge Platonists and Averroes,” in Akasoy, A. and Giglioni, G. (eds.) Renaissance Averroism and Its Aftermath: Arabic Philosophy in Early Modern Europe, Dordrecht.Google Scholar
Jacob, A. (1985) “Henry More’s Psychodia Platonica and Its Relationship to Marsilio Ficino’s Theologia Platonica,” Journal of the History of Ideas 46: 503–522.CrossRefGoogle Scholar
Leech, D. (2002) “‘Plato and Deep Plotin’: Cambridge Platonism, Platonicall Triads, and More’s Reflections on Nature,” Dionysius 20: 179–198.Google Scholar
Leech, D. (2011) “Ficino and Henry More on the Immortality of the Soul,” in Clucas, S., Forshaw, P. J., and Rees, V. (eds.) Laus Platonici Philosophi: Marsilio Ficino and His Influence, Leiden, 301–316.CrossRefGoogle Scholar
Leech, D. (2013) The Hammer of the Cartesians: Henry More’s Philosophy of Spirit and the Origins of Modern Atheism, Leuven.Google Scholar
Lewis, M. et al. (2017) “‘Origenian Platonisme’ in Interregnum Cambridge: Three Academic Texts by George Rust, 1656 and 1658,” in History of Universities 30: 43–124.Google Scholar
More, H. (1646) Democritus Platonissans, or, An Essay upon the Infinity of Worlds out of Platonick Principles, Cambridge, UK.Google Scholar
More, H. (1647) Philosophicall Poems. A Platonicall Song of the Soul; Treating of the Life of the Soul, Her Immortalitie, the Sleep of the Soul, the Unitie of Souls, and Memorie after Death, 2nd ed., Cambridge, UK.Google Scholar
More, H. (1653) Conjectura Cabbalistica: Or, A Conjectural Essay of Interpreting the Minde of Moses According to a Threefold Cabbala, Viz., Literal, Philosophical, Mystical, or, Divinely Moral, London.Google Scholar
More, H. (1655) An Antidote against Atheisme. The Second Edition Corrected and Enlarged: With an Appendix Thereunto Annexed, London.Google Scholar
More, H. (1659) The Immortality of the Soul: So Farre Forth as It Is Demonstrable from the Knowledge of Nature and the Light of Reason, London.Google Scholar
More, H. (1668) Divine dialogues […] the Three First Dialogues Treating of the Attributes of God and His Providence at Large, London.Google Scholar
Pasnau, R. (2007) “Mind and Extension (Descartes, Hobbes, More),” in Lagerlund, H. (ed.) Forming the Mind: Essays on the Internal Senses and the Mind/Body Problem from Avicenna to the Medical Enlightenment, Dordrecht, 283–310.CrossRefGoogle Scholar
Reid, J. (2008) “The Spatial Presence of Spirits among the Cartesians,” Journal of the History of Philosophy 46: 91–118.CrossRefGoogle Scholar
Sailor, D. B. (1962) “Cudworth and Descartes,” in Journal of the History of Ideas 23: 133–140.CrossRefGoogle Scholar
Staudenbaur, C. A. (1968) “Galileo, Ficino and Henry More’s Psychathanasia,” Journal of the History of Ideas 29: 565–578.CrossRefGoogle Scholar
Thiel, U. (1998) “Personal Identity,” in Garber, D. and Ayers, M. (eds.) The Cambridge History of Seventeenth-Century Philosophy, Cambridge, UK, 868–912.Google Scholar
Wilberding, J. (2005) ‘“Creeping Spatiality”: The Location of Nous in Plotinus’ Universe,” Phronesis 50: 315–334.CrossRefGoogle Scholar
- 3
- Cited by