Skip to main content Accessibility help
×
Hostname: page-component-78c5997874-dh8gc Total loading time: 0 Render date: 2024-11-06T03:54:37.760Z Has data issue: false hasContentIssue false

Bibliography

Published online by Cambridge University Press:  23 July 2018

Christina Hoenig
Affiliation:
University of Pittsburgh
Get access

Summary

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
Publisher: Cambridge University Press
Print publication year: 2018

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Primary Sources

Archer-Hind, R.D. (ed., trans.) (1888) The Timaeus of Plato. London: McMillan & Co. (Reprinted: Salem, NH: Ayers Co. Publishers, 1988).Google Scholar
Brisson, L. (2001) Platon: Timée; Critias. 5th edition. Paris: G.F. Flamarion.Google Scholar
Burnet, J. (ed.) (1902) Platonis Opera, Vol. 4. Oxford: Clarendon Press.Google Scholar
Bury, R.G. (1966) Plato, with an English Translation: Timaeus; Critias; Cleitophon; Menexenus; Epistles. London: W. Heinemann; Cambridge, MA: Harvard University Press.Google Scholar
Cornford, F. (1937) Plato’s Cosmology: The Timaeus of Plato. Translated with a Running Commentary. London: Routledge & Kegan Paul.Google Scholar
Lee, H.D.P. (transl.) (1965) Plato, Timaeus. Harmondsworth: Penguin Books.Google Scholar
Schleiermacher, F., Susemihl, F. (1977) Platon: Philebos; Timaios; Kritias. Munich: Goldmann.Google Scholar
Zeyl, D.J. (2000) Plato: Timaeus. Indianapolis, IN, Cambridge, MA: Hackett Pub. Co.Google Scholar

Secondary Sources

Ax, W., Plasberg, O. (eds.) (2011) M. Tulli Ciceronis De Divinatione; De Fato; Timaeus. Revised Edition. Stuttgart: Teubner.Google Scholar
Giomini, R. (ed.) (1975) M. Tulli Ciceronis Scripta Quae Manserunt Omnia: De Divinatione, De Fato, Timaeus. Leipzig: Teubner.Google Scholar
Beaujeu, J. (1973) Apulée: Opuscules Philosophiques (Du Dieu de Socrate, Platon et sa Doctrine, Du Monde) et Fragments. Paris: Les Belles Lettres.Google Scholar
Hunink, V.J.C. (1997) Apuleius of Madauros: Pro Se De Magia, Apologia. Amsterdam: J. C. Gieben.Google Scholar
Lee, B.T. (2005) Apuleius’ Florida: A Commentary. Berlin: De Gruyter.Google Scholar
Moreschini, C. (1991) Apulei Platonici Madaurensis Opera Quae Supersunt, Vol. 3: De Philosophia Libri. Berlin: De Gruyter.Google Scholar
Bakhouche, B. (ed.) (2011) Calcidius: Commentaire au Timée de Platon. Texte Établi, Traduit et Annoté. Tome 1: Introduction Générale, Introduction à la Traduction du Timée, Traduction du Timée et Commentaire (c. 1–355); Tome 2: Notes à la Traduction et au Commentaire, Indices, Annexes, Bibliographie Générale. Paris: Vrin.Google Scholar
Magee, J. (ed., transl.) (2016) Calcidius: On Plato’s Timaeus. Cambridge, MA: Harvard University Press.Google Scholar
Waszink, J.H., Jensen, P.J. (eds.) (1962) Plato: Timaeus a Calcidio Translatus Commentarioque Instructus. Leiden: Brill, Warburg Institute.Google Scholar
Wrobel, J., (ed.) (1876) Platonis Timaeus Interprete Chalcidio. Leipzig: Teubner.Google Scholar
Corpus Christianorum, Series Latina (= Library of Latin Texts) (1954–) Turnhout.Google Scholar
Corpus Scriptorium Ecclesiasticorum Latinorum (1866–) Vienna.Google Scholar
Migne, J.P. (ed.) (1844–64)Patrologiae Cursus Completus, Series Latina, Vols. 3247. Paris.Google Scholar
Adams, J.N. (2003) Bilingualism and the Latin Language. New York: Cambridge University Press.Google Scholar
Agaësse, P., Solignac, A. (eds.) (1972) Oeuvres de Saint Augustin: La Genèse au Sens Litéral. BA 48/49. Paris: Desclée de Brouwer.Google Scholar
Alexandre, M. (1988) Le Commencement du Livre Genèse i–iv : La Version Grecque de la Septante et sa Réception. Paris: Beauchesne.Google Scholar
Algra, K. (1995) Concepts of Space in Greek Thought. Leiden, New York: Brill.Google Scholar
Allen, J. (1994) “Academic Probabilism and Stoic Epistemology,” Classical Quarterly 44: 85113.Google Scholar
Allen, J. (1995) “Carneadean Argument in Cicero’s Academic Books,” in Assent and Argument: Studies in Cicero’s Academic Books, eds. Inwood, B. and Mansfeld, J. Leiden: Brill: 217–56.Google Scholar
Altaner, B. (1967) Kleine Patristische Schriften. Berlin: Akademie Verlag.Google Scholar
Annas, J. (1992) “Plato the Sceptic,” in Oxford Studies in Ancient Philosophy, Suppl. Vol. 4372. Oxford: Clarendon Press.Google Scholar
Aronadio, F. (2008) “L’Orientamento Filosofico di Cicerone e la sua Traduzione del Timeo,” Méthexis 21/1: 111–29.Google Scholar
Atzert, K. (1908) De Cicerone Interprete Graecorum. Dissertation: Göttingen.Google Scholar
Ayres, L. (2010) Augustine and the Trinity. Cambridge University Press.Google Scholar
Bakhouche, B. (2003) “Éternité et Temps dans le ‘Commentaire au Timée’ de Calcidius,” in Hommages à Carl Deroux 5: Christianisme et Moyen Âge, Néo-Latin et Survivance de la Latinité, ed. Defosse, P. Brussels: Latomus: 1019.Google Scholar
Bakhouche, B. (2008) “Tradition Graphique et Tradition Textuelle dans le ‘Commentaire au Timée’ de Calcidius,” Revue Belge de Philologie et d’Histoire 86/1: 97113.Google Scholar
Baltes, M. (1976) Die Weltentstehung des Platonischen Timaios nach den Antiken Interpreten, Vol. 1. Leiden: Brill.Google Scholar
Baltes, M. (1979) Die Weltentstehung des Platonischen Timaios nach den Antiken Interpreten, Vol. 2: Proklos. Leiden: Brill.Google Scholar
Baltes, M. (1996) “Gegonen (Platon, Tim. 28b7): Ist die Welt Real Entstanden oder Nicht?” in Polyhistor: Studies in the History and Historiography of Ancient Philosophy: Presented to Jaap Mansfeld on His Sixtieth Birthday, eds. Algra, K., van der Horst, P. W., Runia D. T. Leiden: E.J. Brill: 7696.Google Scholar
Baltes, M., Dörrie, H. (eds.) (1998) Die Philosophische Lehre des Platonismus: Text, Übersetzung, Kommentar, Vol. 2. Stuttgart-Bad Cannstatt: Frommann Holzboog.Google Scholar
Baltes, M., Dörrie, H. (2002) Die Philosophische Lehre des Platonismus: Text, Übersetzung, Kommentar, Vol. 3. Stuttgart-Bad Cannstatt: Frommann Holzboog.Google Scholar
Baltes, M., Dörrie, H. (2008) Die Philosophische Lehre des Platonismus: Text, Übersetzung, Kommentar, Vol. 4. Stuttgart-Bad Cannstatt: Frommann Holzboog.Google Scholar
Baltzly, D., Runia, H., Share, M., Tarrant, H. (eds.) (2006–9) Proclus: Commentary on Plato’s Timaeus, Vols. 1–4. Cambridge University Press.Google Scholar
Bammel, C.P. (1996) “Justification by Faith in Augustine and Origen,” Journal of Ecclesiastical History 47: 223–35.Google Scholar
Barnes, J., Mansfeld, J., Schofield, M. (eds.) (1999) The Cambridge History of Hellenistic Philosophy. Cambridge University Press.Google Scholar
Barra, G. (1963) “La Biografia di Platone nel ‘De Platone et Eius Dogmate’ di Apuleio,” RAAN 40: 3542.Google Scholar
Bartelink, G. (1987) “Die Beeinflussung Augustins durch die Griechischen Patres,” in Augustiniana Traiectina. Communications Présentées au Colloque International d’Utrecht 13–14 Novembre 1986, eds. Den Boeft, J., van Oort, J. Paris: Etudes Augustiniennes: 924.Google Scholar
Barwick, K. (1963) Das Rednerische Bildungsideal Ciceros: Abhandlungen der Sächsischen Akademie der Wissenschaften zu Leipzig 54.3. Berlin: Akademie Verlag.Google Scholar
Bassnett-McGuire, S. (1991) Translation Studies. London: Routledge.Google Scholar
Beatrice, P.F. (1989) “Quosdam Platonicorum Libros: The Platonic Readings of Augustine in Milan,” Vigiliae Christianae 43: 248–81.Google Scholar
Beaujeu, J. (1973) Apulée: Opuscules Philosophiques (Du Dieu de Socrate, Platon et sa Doctrine, Du Monde) et Fragments. Paris: Les Belles Lettres.Google Scholar
Beaujeu, J. (1983) “Les dieux d’Apulée,” Revue de l’Histoire des Religions 200: 385406.Google Scholar
Bénatouïl, T. (2009) “How Industrious Is the Stoic God?,” in God and Cosmos in Stoicism, ed. Salles, R. Oxford University Press: 2345.Google Scholar
Bernard, W. (1994) “Zur Dämonologie des Apuleius zu Madaura,” Rheinisches Museum 137: 358–73.Google Scholar
Bertolini, M. (1990) “Aspetti Letterari del Commentarius di Calcidio al Timeo,” Koinonia 14: 89112.Google Scholar
Betegh, G., Annas, J. (eds.) (2015) Cicero’s De Finibus: Philosophical Approaches. Cambridge University Press.Google Scholar
Betegh, G., Gregoric, P. (2014) “Multiple Analogy in Ps.-Aristotle, De Mundo 6,” Classical Quarterly 64/2: 574–91.Google Scholar
Bett, R. (1989) “Carneades’ Pithanon: A Reappraisal of its Role and Status,” Oxford Studies in Ancient Philosophy 7: 5994.Google Scholar
Blatt, F. (1938) “Remarques sur l’Histoire des Traductions Latines,” Classica et Medievalia 1: 217–42.Google Scholar
Bloom, H., Rosenberg, D. (1990) The Book of J. New York: Grove Press.Google Scholar
Bonazzi, M., Opsomer, J. (eds.) (2009) The Origins of the Platonic System: Platonisms of the Early Empire and Their Philosophical Contexts. Collection d’Études Classiques 23. Louvain, Namur, Paris, Walpole, MA: Éditions Peeters; Société des Études Classiques.Google Scholar
Bonner, G. (1986) St. Augustine of Hippo: Life and Controversies. Norwich: The Canterbury Press.Google Scholar
Boyancé, P. (1970) “Le Platonisme à Rome: Platon et Cicéron,” Etudes sur I’Humanisme Cicéronien. Latomus 121: 222–47.Google Scholar
Boys-Stones, G.R. (2001) Post-Hellenistic Philosophy: A Study of its Development from the Stoics to Origen. Oxford University Press.Google Scholar
Brandwood, L. (1990) The Chronology of Plato’s Dialogues. Cambridge University Press.Google Scholar
Brisson, L. (1974) Le Même et l’Autre dans la Structure Ontologique du Timée de Platon. Paris: Éditions Klincksieck.Google Scholar
Brisson, L. (2003) “Plato’s Timaeus and the Chaldean Oracles,” in Plato’s Timaeus as a Cultural Icon, ed. Reydams-Schils, G. University of Notre Dame Press: 111–32.Google Scholar
Brisson, L. (ed.) (2005) Porphyre, Sentences. 2 Vols. Études d’Introduction, Texte Grec et Traduction Française. Commentaire par l’Unité Propre de Recherche Nr. 76 du Centre National de la Recherche Scientifique. Paris: Vrin.Google Scholar
Brittain, C. (2001) Philo of Larissa: The Last of the Academic Sceptics. Oxford University Press.Google Scholar
Brittain, C. (2012) “Augustine as a Reader of Cicero,” in Tolle Lege: Essays on Augustine and on Medieval Philosophy in Honor of Roland J. Teske SJ, ed. Taylor, R. et al. Milwaukee, WI: Marquette University Press: 81–112.Google Scholar
Brittain, C. (2016) “Cicero’s Sceptical Methods: The Example of the De Finibus,” in Cicero’s De Finibus: Philosophical Approaches, eds. Betegh, G. and Annas, J. Cambridge University Press: 1240.Google Scholar
Broadie, S. (2012) Nature and Divinity in Plato’s Timaeus. Cambridge University Press.Google Scholar
Brown, P. (2000) Augustine of Hippo: A Biography. 2nd Edition. Berkeley, CA: University of California Press.Google Scholar
Bryan, J. (2012) Likeness and Likelihood in the Presocratics and Plato. Cambridge University Press.Google Scholar
Buckley, M.J. (1970) “Philosophical Method in Cicero,” Journal of the History of Philosophy 8: 143–54.Google Scholar
Burkert, W. (1965) “Cicero als Platoniker und als Skeptiker,” Gymnasium 72: 175200.Google Scholar
Burnyeat, M. (1983) The Skeptical Tradition. London: University of California Press.Google Scholar
Burnyeat, M. (2002) “De Anima ii.5,” Phronesis 47/1: 2890.Google Scholar
Burnyeat, M. (2009) “Εἰκὼς Μῦθος” in Plato’s Myths, ed. Partenie, C. Cambridge, New York: Cambridge University Press: 167–86.Google Scholar
Burton, P. (2001) “Christian Latin,” in A Companion to the Latin Language, ed. Clackson, J. Malden, MA: Wiley-Blackwell: 485501.Google Scholar
Camelot, T. (1956) “A l’Éternel par le Temporel (De Trinitate, iv, xviii, 24),” Revue d’Études Augustiniennes et Patristiques 2: 163–72.Google Scholar
Carone, G.-R. (2005) Plato’s Cosmology and its Ethical Dimensions. Cambridge University Press.Google Scholar
Carr, D.M. (1996) “Canonization in the Context of Community: An Outline of the Formation of the Tanakh and the Christian Bible,” in A Gift of God in Due Season: Essays on Scripture and Community in Honor of James A. Sanders, eds. Weiss, R.D. and Carr, D.M. Sheffield: Sheffield Academic Press: 2264.Google Scholar
Carter, J.W. (2011) “St. Augustine on Time, Time Numbers, and Enduring Objects,” Vivarium 49/4: 301–23.Google Scholar
Chadwick, H. (1986) Augustine. Past Masters Series. Oxford University Press.Google Scholar
Cherniss, H. (1944) Aristotle’s Criticism of Plato and the Academy, Vol. 1. Baltimore: Johns Hopkins University Press.Google Scholar
Chroust, A.H. (1975) “Some Comments to Cicero, De Natura Deorum ii.37, 95–96: A Fragment of Aristotle’s On Philosophy,” Emerita 43: 197205.Google Scholar
Ciarlantini, P. (1983) “Mediator: Paganismo y Christianismo en De Civitate Dei 7.12–11.2 de San Agustín,” Revista Agustiniana 24: 962.Google Scholar
Ciarlantini, P. (1984) “Mediator: Paganismo y Christianismo en De Civitate Dei 7.12–11.2 de San Agustín,” Revista Agustiniana 25: 669.Google Scholar
Ciarlantini, P. (1985) “Mediator: Paganismo y Christianismo en De Civitate Dei 7.12–11.2 de San Agustín,” Revista Agustiniana 26: 547, 301–32.Google Scholar
Clackson, J., Horrocks, G. (eds.) (2007) The Blackwell History to the Latin Language. Malden, MA; Oxford: Blackwell.Google Scholar
Clark, M.T. (1994) Augustine. Washington, D.C.: Georgetown University Press.Google Scholar
Cornford, F.M. (1937) Plato’s Cosmology: The Timaeus of Plato. London: Routledge & Kegan Paul.Google Scholar
Cottier, J.-F. (2002) “La Paraphrase Latine, de Quintilien à Érasme,” Revue des Études Latines 80: 237–52.Google Scholar
Couissin, P. (1929) “Le Stoicisme de la Nouvelle Academie,” Revue d’Histoire de la Philosophie 3: 241–76.Google Scholar
Courcelle, P. (1950) Recherches sur les Confessions de Saint Augustin. 2nd edition. Paris: Boccard.Google Scholar
Courcelle, P. (1967) La Consolation de Philosophie dans la Tradition Littéraire. Paris: Études Augustiniennes.Google Scholar
Courcelle, P. (1969) Late Latin Writers and their Greek Sources (transl. Wedeck, H.E.). Cambridge, MA: Harvard University Press.Google Scholar
Courcelle, P. (1973) “Ambroise de Milan et Calcidius,” in Romanitas et Christianitas, eds. Den Boer, W., van der Nat, P.G., van Winden, J.C. Amsterdam: North-Holland Publishing Company: 45–53.Google Scholar
Dal Pra, M. (1975) Lo Scetticismo Greco. 2 vols. Bari: Laterza.Google Scholar
Decret, F. (1970) Aspects du Manichéisme dans l’Afrique Romain: Les Controverses de Fortunatus, Faustus et Felix avec Saint Augustin. Paris: Études Augustiniennes.Google Scholar
Decret, F. (1974) Mani et la Tradition Manichéenne. Paris: Edition de Seuil.Google Scholar
Della Casa, A. (1962) Nigidio Figulo. Roma: Ed. Dell’Ateneo.Google Scholar
Den Boeft, J. (1970) Calcidius on Fate: His Doctrine and Sources. Philosophia Antiqua 18. Leiden: Brill.Google Scholar
Den Boeft, J. (1977) Calcidius on Demons. Leiden: Brill.Google Scholar
Den Boeft, J. (1996–2002) “Daemon(es),” in Augustinus-Lexikon, eds. Mayer, C., Müller, C., Dodaro, R. Basel: Schwabe: 213–22.Google Scholar
Dillon, J. (1989) “Tampering with the Timaeus: Ideological Emendations in Plato, with Special Reference to the Timaeus,” American Journal of Philology 110: 5072.Google Scholar
Dillon, J. (1993) The Handbook of Platonism: Alcinous. 2nd Edition. Oxford: Clarendon Press.Google Scholar
Dillon, J. (1996) The Middle Platonists: A Study of Platonism 80 b.c. to a.d. 220. 2nd edition. London: Duckworth.Google Scholar
Dillon, J. (2003) The Heirs of Plato: A Study of the Old Academy, 347–274 bc. Oxford: Clarendon Press.Google Scholar
DiLorenzo, R.D. (1982) “Ciceronianism and Augustine’s Conception of Philosophy,” Augustinian Studies 13: 171–6.Google Scholar
Dobell, B. (2009) Augustine’s Intellectual Conversion: The Journey from Platonism to Christianity. Cambridge University Press.Google Scholar
Dodaro, R. (2004) Christ and the Just Society in the Thought of Augustine. Cambridge, New York: Cambridge University Press.Google Scholar
Donini, P. (1988) “Il Timeo: Unità del Dialogo, Verosimiglianza del Discorso,” Elenchos 9: 552.Google Scholar
Donini, P. (1994) “Testi e Commenti, Manuali e Insegnamento: La Forma Sistematica e i Metodi della Filosofia in Età Postellenistica,” Aufstieg und Niedergang der Römischen Welt 2, 36.7: 5027–100.Google Scholar
Dörrie, H. (1974) “Le Renouveau du Platonisme à l’Époque de Cicéron,” Revue de Théologie et de Philosophie 24: 1329.Google Scholar
Doull, J.A. (1988) “What Is Augustinian Sapientia?,” Dionysius 12: 61–7.Google Scholar
Dragona-Monachou, M. (1994) “Divine Providence in the Philosophy of the Empire,” ANRW ii 36/7: 4417–90.Google Scholar
Dubuisson, M. (1992) “Le Grec à Rome à l’Époque de Cicéron: Extension et Qualité du Bilinguisme,” Annales. Economies, Sociétés, Civilisations 47/1: 187206.Google Scholar
Dunkel, G.E. (2000) “Remarks on Code-Switching in Cicero’s Letters to Atticus,” Museum Helveticum 57: 122–9.Google Scholar
Dutton, P.E. (2003) “Medieval Approaches to Calcidius,” in Plato’s Timaeus as a Cultural Icon, ed. Reydams-Schils, G. Notre Dame: University of Notre Dame Press: 183205.Google Scholar
Dyck, A.R. (1996) A Commentary on Cicero, De Officiis. Ann Arbor: University of Michigan Press.Google Scholar
Effe, B. (1970) Studien zur Kosmologie und Theologie der Aristotelischen Schrift “Über die Philosophie. Munich: Beck.Google Scholar
Elders, L. (1966) Aristotle’s Cosmology: A Commentary on De Caelo. Assen: Van Gorcum.Google Scholar
Engelbrecht, A. (1912) “Zu Ciceros Übersetzungen aus dem Platonischen Timaeus,” Wiener Studien 34: 216–26.Google Scholar
Ernesti, J.C.G. (1983) Lexicon Technologiae Graecorum Rhetoricae. Hildesheim: Georg Olms.Google Scholar
Falcon, A. (2012) Aristotelianism in the First Century bce: Xenarchus of Seleucia. Cambridge University Press.Google Scholar
Festugière, A.J. (1949) La Révélation ď Hermès Trismégiste, Vol. 2: Le Dieu Cosmique. Paris: Gabalda.Google Scholar
Finamore, J. (2006) “Apuleius on the Platonic Gods,” in Reading Plato in Antiquity, eds. Tarrant, H. and Baltzly, D. London: Duckworth: 33–48.Google Scholar
Flamant, J. (1977) Macrobe et le Néo-Platonisme Latin, à la Fin du ive Siècle. Leiden: Brill.Google Scholar
Flasch, K. (1993) Was ist Zeit? Augustinus von Hippo: Das 11. Buch der Confessiones. Frankfurt am Main: Klostermann.Google Scholar
Flashar, H. (ed.) (1983) Die Philosophie der Antike, Vol. 3: Ältere Akademie, Aristoteles, Peripatos. Basel, Stuttgart: Schwabe & Co. AG.Google Scholar
Flashar, H. (1994) Die Philosophie der Antike, Vol. 4: Die Hellenistische Philosophie. Basel: Schwabe & Co. AG.Google Scholar
Fletcher, R. (2014) Apuleius’ Platonism: The Impersonation of Philosophy. Cambridge Classical Studies. Cambridge; New York: Cambridge University Press.Google Scholar
Foley, M.P. (1999) “Cicero, Augustine, and the Philosophical Roots of the Cassiciacum Dialogues,” REA 45: 51–7.Google Scholar
Fortenbaugh, W.W., Steinmetz, P. (1989) Cicero’s Knowledge of the Peripatos. New Brunswick, NJ: Transaction Publishers.Google Scholar
Fraenkel, E. (1916) “Zur Geschichte des Wortes Fides,” Rheinisches Museum 71: 187–99.Google Scholar
Frede, M. (1983) “Stoics and Sceptics on Clear and Distinct Impressions,” in The Skeptical Tradition, ed. Burnyeat, M. Berkeley, CA: University of California Press: 6593.Google Scholar
Fuchs, C. (1982) La Paraphrase. Paris: Presses Universitaires de France.Google Scholar
Fuhrer, T. (1993) “Der Begriff von Veri Simile bei Cicero und Augustin,” Museum Helveticum 50: 107–24.Google Scholar
Fuhrer, T. (1997) “Die Platoniker und Civitas Dei (Buch 8–10),” in Augustinus, De Civitate Dei, ed. Horn, C. Klassiker Auslegen 11. Berlin: Akademie: 87108.Google Scholar
Furley, D. (1989) “Aristotelian Material in Cicero’s De Natura Deorum,” in Cicero’s Knowledge of the Peripatos, eds. Steinmetz, P. and Fortenbaugh, W.W. New Brunswick, NJ: Transaction Publishers: 201–19.Google Scholar
Furley, D., Foster, E.S. (eds., transl.) (1965) Aristotle: On Sophistical Refutations. On Coming to be and Passing Away. On the Cosmos. Cambridge, MA: Harvard University Press.Google Scholar
Gallop, D. (2003) “The Rhetoric of Philosophy: Socrates’ Swan-Song,” in Plato as Author: The Rhetoric of Philosophy, ed. Michelini, A. Leiden: Brill: 313–32.Google Scholar
Galonnier, A. (2009) “Cosmogenèse et Chronocentrisme chez Chalcidius,” Philosophie Antique 9: 189207.Google Scholar
Garrett, D. (2003) Rethinking Genesis: The Source and Authorship of the First Book of the Pentateuch. Fearn, UK: Christian Focus Publications.Google Scholar
Gersh, S. (1986) Middle Platonism and Neoplatonism: The Latin Tradition. 2 Vols. Notre Dame, IN: University of Notre Dame Press.Google Scholar
Gill, C. (1977) “The Genre of the Atlantis Story,” Classical Philology 72: 287304.Google Scholar
Gioia, L. (2008) The Theological Epistemology of Augustine’s De Trinitate. Oxford University Press.Google Scholar
Gloy, K. (1986) Studien zur Platonischen Naturphilosophie im Timaios. Würzburg: Königshausen, Neumann.Google Scholar
Glucker, J. (1978) Antiochus and the Late Academy. Hypomnemata 56. Göttingen: Vandenhoeck and Ruprecht.Google Scholar
Glucker, J. (1988) “Cicero’s Philosophical Affiliations,” in The Question of Eclectism: Studies in Later Greek Philosophy, eds. Dillon, J. and Long, A.A. Berkeley, CA: University of California Press: 3469.Google Scholar
Glucker, J. (1995) “Probabile, Veri Simile and Related Terms,” in Cicero the Philosopher, ed. Powell, J.G.F. Oxford: Clarendon Press: 115–43.Google Scholar
Görler, W. (1992) “Ein Sprachlicher Zufall und seine Folgen: Wahrscheinliches bei Karneades und bei Cicero,” in Zum Umgang mit Fremden Sprachen in der Griechisch-Römischen Antike: Kolloquium der Fachrichtungen Klassische Philologie der Universitäten Leipzig und Saarbrücken am 21. und 22. November 1989 in Saarbrücken, eds. Müller, C. et al. Stuttgart: Steiner: 159–71.Google Scholar
Görler, W. (1994a) “Karneades,” in Die Philosophie der Antike, Vol. 4: Die Hellenistische Philosophie, ed. Flashar, H. Basel: Schwabe & Co. AG: 849–97.Google Scholar
Görler, W. (1994b) “Philon aus Larissa,” in Die Philosophie der Antike, Vol. 4: Die Hellenistische Philosophie, ed. Flashar, H. Basel: Schwabe & Co. AG: 915–37.Google Scholar
Görler, W. (1995a) “Cicero’s Philosophical Stance in the Lucullus,” in Assent and Argument: Studies in Cicero’s Academic Books, eds. Inwood, B. and Mansfeld, J. Leiden: Brill: 3657.Google Scholar
Görler, W. (1995b) “Silencing the Troublemaker: De Legibus 1.39 and the Continuity of Cicero’s Scepticism,” in Cicero the Philosopher, ed. Powell, J.F.G. Oxford: Clarendon Press: 85113.Google Scholar
Grimaldi, W.M.A. (1957) “A Note on the πίστεις in Aristotle’s Rhetoric 1354–1356,” The American Journal of Philology 78: 188–92.Google Scholar
Habermehl, P. (1996) “Quaedam Divinae Potestates: Demonology in Apuleius’ De Deo Socratis,” in Groningen Colloquia on the Novel, Vol. 1, ed. Hofmann, H. Groningen: Egbert Forsten: 117–42.Google Scholar
Hadot, I. (1991) “The Role of the Commentaries on Aristotle in the Teaching of Philosophy According to the Prefaces of the Neoplatonic Commentaries on the Categories,” in Aristotle and the Later Tradition, eds. Blumenthal, H. and Robinson, H. Oxford: Clarendon Press: 175–89.Google Scholar
Hadot, P. (1968) Porphyre et Victorinus. 2 Vols. Paris: EA.Google Scholar
Hadot, P. (1982) “Die Einteilung der Philosophie im Altertum,” Zeitschrift für Philosophische Forschung 36: 422–44.Google Scholar
Hadot, P. (1995) Philosophy as a Way of Life: Spiritual Exercises from Socrates to Foucault (transl. Chase, M.). Oxford: Blackwell.Google Scholar
Hadot, P. (2002) What Is Ancient Philosophy? Cambridge, MA: Belknap Harvard.Google Scholar
Hagendahl, H. (1947) “Methods of Citation in Post-Classical Latin Prose,” Eranos: 114–28.Google Scholar
Hagendahl, H. (1967) Augustine and the Latin Classics. 2 Vols. Göteborg: Almquist and Wiksell.Google Scholar
Hampton, C. (1990) Pleasure, Knowledge and Being. Albany, NY: SUNY Press.Google Scholar
Happ, H. (1968) “Weltbild und Seinslehre bei Aristoteles,” Antike und Abendland 14: 7784.Google Scholar
Harrison, S.J. (2000) Apuleius: A Latin Sophist. Oxford University Press.Google Scholar
Heinze, R. (1982) Xenokrates: Darstellung der Lehre und Sammlung der Fragmente. Leipzig: Teubner.Google Scholar
Helm, R. (1955) “Apuleius’ Apologie: Ein Meisterwerk der Zweiten Sophistik,” Das Altertum 1: 86108.Google Scholar
Hijmans, B.L. (1987) “Apuleius Philosophus Platonicus,” ANRW ii.36.1: 395475.Google Scholar
Hirzel, R. (1877–83) Untersuchungen zu Ciceros Philosophischen Schriften. 3 Vols. Leipzig: Hirzel.Google Scholar
Hoenig, C. (2013) “Εἰκὼς λόγος: Plato in Translation(s),” Methodos. Savoirs et Textes 13: Interpréter en Contexte.Google Scholar
Hoenig, C. (2014) “Calcidius and the Creation of the Universe,” Rhizomata 2/1: 80–110.Google Scholar
Hoenig, C. (2018a) “Calcidius,” in A Companion to the Reception of Plato in Antiquity, eds. Tarrant, H., Baltzly, D. et al. Leiden: Brill: 433–47.Google Scholar
Hoenig, C. (2018b), Review of Stover, Justin A., A New Text of Apuleius: The Lost Third Book of the De Platone. Oxford University Press, 2016. Pp. xviii + 216. Classical Philology 113/2: 227–32.Google Scholar
Hölscher, L. (1986) The Reality of Mind: Augustine’s Philosophical Arguments for the Human Soul as a Spiritual Substance. London: Routledge and Kegan Paul.Google Scholar
Horsfall, N. (1979) “Doctus Sermonis Utriusque Linguae?Échos du Monde Classique 23: 7995.Google Scholar
Howald, E. (1922) “Eikōs Logos,” Hermes 57: 6379.Google Scholar
Hunink, V. (2003) “‘Apuleius, Qui Nobis Afris Afer est Notior’: Augustine’s Polemic against Apuleius in De Civitate Dei,” Scholia N.S. 12: 8295.Google Scholar
Hyers, C. (1984) The Meaning of Creation: Genesis and Modern Science. Atlanta, GA: John Knox Press.Google Scholar
Inwood, B., Mansfeld, J. (eds.) (1995) Assent and Argument: Studies in Cicero’s Academic Books: Proceedings of the 7th Symposium Hellenisticum Utrecht, August 21–25. Leiden: Brill.Google Scholar
Isnardi Parente, M., Dorandi, T. (ed.) (2012) Senocrate e Ermodoro: Testimonianze e Frammenti. Pisa: Edizioni della Normale.Google Scholar
Isnardi Parente, M. (ed.) (1982) Senocrate e Ermodoro: Frammenti. Naples: Bibliopolis.Google Scholar
Jocelyn, H.D. (1973) “Greek Poetry in Cicero’s Prose Writing,” YCS 23: 61111.Google Scholar
Johansen, T.K. (2004) Plato’s Natural Philosophy: A Study of the Timaeus–Critias. Cambridge University Press.Google Scholar
Johnson, D.W. (1972) “Verbum in the Early Augustine (386–397),” RA 8: 2553.Google Scholar
Jones, D.M. (1959) “Cicero as a Translator,” Bulletin of the Institute of Classical Studies of the University of London 6: 2234.Google Scholar
Kahn, C. (2010) “The Place of Cosmology in Plato’s Later Dialogues,” in One Book, The Whole Universe: Plato’s Timaeus Today, eds. Mohr, R., Sanders, K., and Sattler, B. Las Vegas: Parmenides Publishing: 6978.Google Scholar
Kajanto, I. (1972) “Fortuna,” RAC 8: 182–97.Google Scholar
Karamanolis, G. (2006) Plato and Aristotle in Agreement? Platonists on Aristotle from Antiochus to Porphyry. Oxford University Press.Google Scholar
Karfiková, L. (2004) “Augustins Polemik gegen Apuleius,” in Apuleius: De Deo Socratis. Über den Gott des Sokrates, eds. Baltes, M., Lakman, M.-L., Dillon, J., Donini, P., Häfner, R., and Karfiková, L. Darmstadt: Wissenschaftliche Buchgesellschaft: 162–89.Google Scholar
Kirwan, C. (1989) Augustine: The Arguments of the Philosophers. London: Routledge.Google Scholar
Knuuttila, S. (2001) “Time and Creation in Augustine,” in The Cambridge Companion to Augustine, eds. Stump, E. and Kretzmann, N. Cambridge University Press: 103–15.Google Scholar
Köckert, C. (2009) Christliche Kosmologie und Kaiserzeitliche Philosophie: Die Auslegung des Schöpfungsberichtes bei Origenes, Basilius und Gregor von Nyssa vor dem Hintergrund Kaiserzeitlicher Timaeus-Interpretationen. Studien und Texte zu Antike und Christentum 56. Tübingen: Mohr Siebeck.Google Scholar
Koenen, L. (1978) “Augustine and Manichaeism in Light of the Cologne Mani Codex,” Illinois Classical Studies 3: 154–95.Google Scholar
Kouremenos, T., Parássoglou, G.M., Tsantsanoglou, K. (eds.) (2006) The Derveni Papyrus. Florence: Leo S. Olschki.Google Scholar
Krafft, P. (1979) “Apuleius’ Darstellung der Providentia Tripertita,” Museum Helveticum 36: 153–63.Google Scholar
Krämer, H.J. (1971) PIatonismus und Hellenistische Philosophie. Berlin: de Gruyter.Google Scholar
Kroll, W. (1903) “Studien über Ciceros Schrift De Oratore,” Rheinisches Museum 58: 552–97.Google Scholar
Kytzler, B. (1989) “Fides Interpres: The Theory and Practice of Translation in Classical Antiquity,” Antichthon 23: 4250.Google Scholar
Lambardi, N. (1982) Il “Timaeus” Ciceroniano: Arte e Tecnica del “Vertere”. Florence: Le Monnier.Google Scholar
Ledger, G.R. (1989) Re-counting Plato: A Computer Analysis of Plato’s Style. Oxford: Clarendon Press.Google Scholar
Lemoine, M. (1998) “Innovations de Cicéron et de Calcidius dans la Traduction de Timée,” in The Medieval Translator: Traduire au Moyen Age, Vol. 6, eds. Ellis, R., Tixier, R., and Weitemeier, B. Turnhout: Brepols: 7281.Google Scholar
Leonhardt, J. (1999) Ciceros Kritik der Philosophenschulen. Munich: Beck.Google Scholar
Lévy, C. (1985) “Cicéron et la Quatrième Académie,” Revue des Études Latines 63: 3241.Google Scholar
Lévy, C. (2003) “Cicero and the Timaeus,” in Plato’s Timaeus as Cultural Icon, ed. Reydams-Schils, G. Notre Dame, IN: University of Notre Dame Press: 95110.Google Scholar
Lienhard, J.T. (1966) “A Note on the Meaning of ΠΙΣΤΙΣ,” The American Journal of Philology 87/4: 446–54.Google Scholar
Lieu, S.N.C. (1985) Manichaeism in the Later Roman Empire and Medieval China: A Historical Survey. Manchester University Press.Google Scholar
Lilla, S.R. (1997) “The Neoplatonic Hypostases and the Christian Trinity,” in Studies in Plato and the Platonic Tradition: Essays Presented to John Whittaker, ed. Joyle, M. Aldershot: Ashgate: 127–89.Google Scholar
Liuzzi, D. (ed.) (1983) Nigidio Figulo, Astrologo e Mago: Testimonianze e Frammenti. Lecce: Milella.Google Scholar
Loenen, J.H. (1956) “Albinus’ Metaphysics: An Attempt at Rehabilitation,” Mnemosyne 9: 296–319.Google Scholar
Löfstedt, E. (1912) “Plautinischer Sprachbrauch und Verwandtes,” Glotta 3: 171–91.Google Scholar
Long, A.A. (1974) Cicero, Academica. London: Duckworth.Google Scholar
Long, A.A. (1995) “Cicero’s Plato and Aristotle,” in Cicero the Philosopher, ed. Powell, J.G.F. Oxford: Clarendon Press: 3761.Google Scholar
Long, A.A., Sedley, D. (eds.) (1987) The Hellenistic Philosophers, Vol. 1: Translation of the Principal Sources with Philosophical Commentary; Vol. 2: Greek and Latin Texts with Notes and Bibliography. Cambridge University Press.Google Scholar
Lorenz, R. (1979) Arius Judaizans? Untersuchungen zur Dogmengeschichtlichen Einordnung des Arius. Göttingen: Vandenhoek and Ruprecht.Google Scholar
Lorimer, W.L. (ed.) (1933) Aristotelis Qui Fertur Libellus De Mundo. Paris: Les Belles Lettres.Google Scholar
Louth, A. (2002) “Love and the Trinity: St. Augustine and the Greek Fathers,” Augustinian Studies 33: 116.Google Scholar
Maas, W. (1974) “Unveränderlichkeit Gottes: Zum Verhältnis Griechisch-Philosophischer und Christlicher Gotteslehre,” Paderborn Theologische Studien 1. Munich: Schöningh.Google Scholar
Macdonald, S. (2001) “The Divine Nature,” in The Cambridge Companion to Augustine, eds. Stump, E. and Kretzmann, N. Cambridge University Press: 7190.Google Scholar
Madec, G. (1992) “Le Christ des Païens d’après le De Consensu Evangelistarum de Saint Augustin,” Recherches Augustiniennes 26: 367.Google Scholar
Magee, J. (ed., transl.) (2016) Calcidius: On Plato’s Timaeus. Cambridge, MA: Harvard University Press.Google Scholar
Maher, J.P. (1979) “Saint Augustine and the Manichaean Cosmogony,” Augustinian Studies 10: 91104.Google Scholar
Mann, W.E. (1987) “Immutability and Predication: What Aristotle Taught Philo and Augustine,” International Journal for Philosophy of Religion 22/1–2: 2139.Google Scholar
Mann, W.E. (2014) Augustine’s Confessions: Philosophy in Autobiography. Oxford, New York: Oxford University Press.Google Scholar
Mansfeld, J. (1979) “Providence and the Destruction of the Universe in Early Stoic Thought, with Some Remarks on the Mysteries of Philosophy,” in Studies in Hellenistic Religions, ed. Vermaseren, M.J. Leiden: Brill: 129–88.Google Scholar
Mansfeld, J. (1990) “Doxography and Dialectic,” ANRW ii.36.4: 3056–229.Google Scholar
Mansfeld, J. (1994) Prolegomena: Questions to Be Settled before the Study of an Author, or a Text. Philosophia Antiqua 61. Leiden: Brill.Google Scholar
Marouzeau, J. (1947) “Latini Sermonis Egestas,” Eranos 45: 22–4.Google Scholar
Marrou, I. (1956) A History of Education in Antiquity (transl. Lamb). New York: Sheed and Ward.Google Scholar
Marti, H. (1974) Übersetzer der Augustin-Zeit. Munich: Fink.Google Scholar
Matthes, D. (1958) “Hermagoras von Temnos,” Lustrum 3: 1904–55.Google Scholar
Matthews, G.B. (1972) Si Fallor, Sum,” in Augustine: A Collection of Critical Essays, ed. Markus, R.A. Garden City, NY: Anchor Books: 156–67.Google Scholar
McGrath, A. (1986) Iustitia Dei: The History of the Christian Doctrine of Justification, Vol. 1: From the Beginning to 1500. Cambridge University Press.Google Scholar
Menn, S. (1995) Plato on God as Nous. Carbondale, IL: Southern Illinois University Press.Google Scholar
Meyer-Abich, K.M. (1973) “Eikōs Logos: Platons Theorie der Naturwissenschaft,” in Einheit und Vielheit: Festschrift für C.-F. von Weizsäcker, eds. Scheibe, E. and Süssmann, G. Göttingen: Vandenhoeck und Ruprecht: 2244.Google Scholar
Michel, A. (1960) Rhétorique et Philosophie chez Cicéron. Paris: Presses Universitaires de France.Google Scholar
Mohr, R., Sanders, K., Sattler, B. (eds.) (2010) One Book, The Whole Universe: Plato’s Timaeus Today. Las Vegas: Parmenides Publishing.Google Scholar
Moorhead, J. (2009) “Boethius’ Life and the World of Late Antique Philosophy,” in The Cambridge Companion to Boethius, ed. Marenbon, J. Cambridge University Press: 13–33.Google Scholar
Moraux, P. (1949) “L’Exposé de la Philosophie d’Aristote chez Diogène Laërce v.28–34,” Extr. de la Revue Philosophique de Louvain 47: 543.Google Scholar
Moraux, P. (1968) La Joute Dialectique d’après le Huitième Livre des Topiques,” in Aristotle on Dialectic: The Topics, ed. Owen, G.E.L. Oxford: Clarendon Press: 277–311.Google Scholar
Moreschini, C. (1964) “La Posizione di Apuleio e della Scuola di Gaio nell’ Ambito del Medioplatonismo,” Annali della Scuola Normale Superiore di Pisa, Classe di Lettere e Filosofia 33: 17–56.Google Scholar
Moreschini, C. (1966) Studi sul ‘De Dogmate Platonis’ di Apuleio. Pisa: Nistri-Lischi Editori.Google Scholar
Moreschini, C. (1978) Apuleio e il Platonismo. Florence: L.S. Olschki.Google Scholar
Moreschini, C. (2003) Calcidio: Commentario al “Timeo” di Platone. Milan: Bompiani.Google Scholar
Moreschini, C. (ed.) (2005) De Consolatione Philosophiae: Opuscula Theologica. Leipzig: K.G. Saur.Google Scholar
Moreschini, C. (2015) Apuleius and the Metamorphoses of Platonism. Turnhout: Brepols.Google Scholar
Morford, M.P.O. (2002) The Roman Philosophers: From the Time of Cato the Censor to the Death of Marcus Aurelius. London: Routledge.Google Scholar
Mortley, R. (1972) “Apuleius and Platonic Theology,” AJPh 93: 584–90.Google Scholar
Neschke-Hentschke, A. (ed.) (2000) Le Timée de Platon: Contributions à l’Histoire de sa Réception. Bibliothèque Philosophique de Louvain 53. Louvain, Paris: Peeters.Google Scholar
Nida, E. (1964) Toward a Science of Translating: With Special Reference to Principles and Procedures Involved in Bible Translating. Leiden: Brill.Google Scholar
Nightingale, A. (2011) Once out of Nature. Chicago, London: University of Chicago Press.Google Scholar
Nisbet, R.G.M. (1992) “The Orator and the Reader,” in Author and Audience in Latin Literature, eds. Woodman, A.J. and Powell, J.G.F. Cambridge, New York: Cambridge University Press: 117.Google Scholar
O’Connell, R.J. (1963) Ennead vi. 4 and 5 in the Works of St. Augustine,” Revue des Études Augustiniennes 9: 139.Google Scholar
O’Daly, G. (1977) “Time as Distention and St. Augustine’s Exegesis of Philippians 3,12–14,” Revue des Études Augustiniennes 23: 265–71.Google Scholar
O’Daly, G. (1987) Augustine’s Philosophy of Mind. Berkeley, CA: University of California Press.Google Scholar
O’Daly, G. (1999) Augustine’s City of God. Oxford: Clarendon Press.Google Scholar
O’Donnell, J. (1985) Augustine. Twayne’s World Author Series. Boston, MA: Twayne Publishers.Google Scholar
O’Donnell, J. (1992) Augustine: Confessions. Text and Commentary. 3 vols. Oxford University Press.Google Scholar
O’Donnell, J. (2006) Augustine: A New Biography. New York: Harper Perennial Books.Google Scholar
O’Meara, J.J. (1959) Porphyry’s Philosophy from Oracles in Augustine. Paris: E.A.Google Scholar
O’Meara, J.J. (1997) Understanding Augustine. Dublin: Four Courts Press.Google Scholar
Patillon, M., Bolognesi, G. (1997) Aelius Theon, Progymnasmata. Paris: Les Belles Lettres.Google Scholar
Peetz, S. (2005) “Ciceros Konzept des Probabile,” Philosophisches Jahrbuch 112/1: 99133.Google Scholar
Pelland, G. (1972) Cinq Études d’Augustin sur le Début de la Genèse. Théologie, Recherches 8. Montreal: Ballarmi.Google Scholar
Pépin, J. (1953) “Recherches sur le Sens et les Origines de l’Expression caelum caeli dans le Livre xii des Confessions de S. Augustin,” Archivum Latinitatis Medii Aevi 23: 185274.Google Scholar
Pépin, J. (1964) Théologie Cosmique et Théologie Chrétienne: Ambroise, Exam. 1.1.1–4. Paris: Bibliothèque de Philosophie Contemporaine.Google Scholar
Pépin, J. (1977) Ex Platonicorum Persona: Études sur les Lectures Philosophiques de Saint Augustin. Amsterdam: A.M. Hakkert.Google Scholar
Pépin, J. (1997) Libro Dodicesimo in Sant’Agostino, Confessioni, Vol. 5:Libri XII–XIII (trans. Chiariti, G., comm. Pépin, J., Simonetti, M.). Milan: Mondadori, Fondazione Lorenzo Valla: 149–229.Google Scholar
Petit, A. (1988) “Le Pythagorisme à Rome à la Fin de la République et au Début de l’Empire,” Annales Latini Montium Arvernorum 15: 2332.Google Scholar
Petrucci, F.M. (2012) Teone di Smirne: Expositio Rerum Mathematicarum ad Legendum Platonem Utilium. Sankt Augustin: Academia Verlag.Google Scholar
Petrucci, F.M. (2016) “Argumentative Strategies for Interpreting Plato’s Cosmogony: Taurus and the Issue of Literalism in Antiquity,” Phronesis 61: 43–59.Google Scholar
Petrucci, F.M. (2018) Taurus of Beirut: The Other Side of Middle Platonism. Oxford, New York: Routledge.Google Scholar
Pini, F. (1960) “Varianti del Codice Vossiano Latino Q 10 al testo del Timeo,” Ciceroniana 1–2: 161–3.Google Scholar
Poncelet, R. (1957) Cicéron Traducteur de Platon. Paris: De Boccard.Google Scholar
Portogalli, B.M. (1963) “Sulle Fonti della Concezione Teologica e Demonologica di Apuleio,” Studi Classici e Orientiali 12: 227–41.Google Scholar
Powell, J.G.F. (1995) “Cicero’s Translations from the Greek,” in Cicero the Philosopher, ed. Powell, J.G.F. Oxford: Clarendon Press: 273300.Google Scholar
Puelma, M. (1980) “Cicero als Platonübersetzer,” Museum Helveticum 37: 137–78.Google Scholar
Ratkowitsch, C. (1996) “Die Timaios-Übersetzung des Chalcidius,” Philologus 140: 139–62.Google Scholar
Redfors, J. (1960) Echtheitskritische Untersuchungen der Apuleianischen Schriften De Platone und De Mundo. Lund: Gleerup.Google Scholar
Regen, F. (1971) Apuleius Philosophus Platonicus: Untersuchungen zur Apologie und De Mundo. Berlin: De Gruyter.Google Scholar
Regen, F. (1999) “Il De Deo Socratis de Apuleio,” Maia 51: 429–56.Google Scholar
Regen, F. (2000) “Il De Deo Socratis de Apuleio (ii Parte),” Maia 52: 41–66.Google Scholar
Reiff, A. (1959) Interpretatio, Imitatio, Aemulatio: Begriff und Vorstellung literarischer Abhängigkeit bei den Römern. Doctoral Thesis. Universität Köln.Google Scholar
Reinhardt, T. (2000) “Rhetoric in the Fourth Academy,” Classical Quarterly 50/2: 531–47.Google Scholar
Reinhardt, T. (2003) Marcus Tullius Cicero: Topica. Oxford University Press.Google Scholar
Rémy, G. (1979) Le Christ Médiateur dans l’Oeuvre de Saint Augustin. Doctoral Thesis. Paris, Lille.Google Scholar
Rener, F.M. (1989) Interpretatio: Language and Translation from Cicero to Tytler. Amsterdam, Atlanta, GA: Rodopi.Google Scholar
Reydams-Schils, G. (1999) Demiurge and Providence: Stoic and Platonist Readings of Plato’s Timaeus. Turnhout: Brepols.Google Scholar
Reydams-Schils, G. (2002) “Calcidius Christianus? God, Body, and Matter,” in Metaphysik und Religion: Zur Signatur des spätantiken Denkens, eds. Kobusch, T., Erler, M., and Männlein-Robert, I. Munich, Leipzig: Saur: 193211.Google Scholar
Reydams-Schils, G. (ed.) (2003) Plato’s Timaeus as Cultural Icon. Notre Dame, IN: University of Notre Dame Press.Google Scholar
Reydams-Schils, G. (2007a) “Meta-discourse: Plato’s Timaeus according to Calcidius,” Phronesis 52: 301–27.Google Scholar
Reydams-Schils, G. (2007b) “Calcidius on God,” in Platonic Stoicism – Stoic Platonism: The Dialogue between Platonism and Stoicism in Antiquity, eds. Bonazzi, M. and Helmig, C. Leuven: Leuven University Press: 243–58.Google Scholar
Reydams-Schils, G. (2010) “Calcidius,” in The Cambridge History of Philosophy in Late Antiquity, ed. Gerson, G.L. Cambridge University Press: 498–508.Google Scholar
Riposati, B. (1944) “Quid Cicero de Thesi et Hypothesi in Topicis Senserit,” Aevum 18: 6171.Google Scholar
Rist, J. (1994) Augustine: Ancient Thought Baptized. Cambridge University Press.Google Scholar
Rist, J. (1996) Man, Soul, and Body: Essays in Ancient Thought from Plato to Dionysius. Aldershot: Variorum.Google Scholar
Robinson, T.M. (2004) Cosmos as Art Object: Studies in Plato’s Timaeus and Other Dialogues. Binghamton, NY: Global Academic Publishing.Google Scholar
Rowe, C. (2003) “The Status of the ‘Myth’ in Plato’s Timaeus,” in Plato Physicus: Cosmologia e Antropologia nel Timeo, eds. Natali, C. and Maso, S. Amsterdam: Adolf Hakkert: 2131.Google Scholar
Ruch, M. (1969) La Disputatio in Utramque Partem dans le Lucullus et ses Fondements Philosophiques,” Revue des Etudes Latines 47: 310–35.Google Scholar
Runia, D.T. (1986) Philo of Alexandria and the Timaeus of Plato. Leiden: Brill.Google Scholar
Runia, D.T. (1993) Philo in Early Christian Literature. Assen: Van Gorcum.Google Scholar
Runia, D.T. (ed.) (2001) Philo of Alexandria: On the Creation of the Cosmos According to Moses. Introduction, Translation and Commentary. Philo of Alexandria Commentary Series 1. Leiden: Brill.Google Scholar
Runia, D.T. (2003) “The King, the Architect, and the Craftsman: A Philosophical Image in Philo of Alexandria,” in Ancient Approaches to Plato’s Timaeus, ed. Sharples, R.W., and Sheppard, A. Bulletin of the Institute of Classical Studies Supplement. London: Institute of Classical Studies: 89–106.Google Scholar
Ryle, G. (1965) “Dialectic in the Academy,” in New Essays on Plato and Aristotle, eds. Anscombe, G.E.M. and Bambrough, R. London: Routledge and Kegan Paul: 69–79.Google Scholar
Sandwell, I. (2010) “Pagan Conceptions of Monotheism in the Fourth Century: The Example of Libanius and Themistius,” in Monotheism between Pagans and Christians in Late Antiquity, eds. van Nuffelen, P. and Mitchell, S. Cambridge University Press: 101–26.Google Scholar
Sandy, G. (1997) The Greek World of Apuleius: Apuleius and the Second Sophistic. Mnemosyne Suppl. 175. Leiden: Brill.Google Scholar
Scheck, T.P. (2008) Origen and the History of Justification: The Legacy of Origen’s Commentary on Romans. Notre Dame, IN: University of Notre Dame Press.Google Scholar
Schofield, M. (1983) “The Syllogisms of Zeno of Citium,” Phronesis 28/1: 3158.Google Scholar
Schofield, M. (1986) “Cicero for and against Divination,” Journal of Roman Studies 76: 47–65.Google Scholar
Schütrumpf, J. (1990) “Cicero’s De Oratore and the Greek Philosophical Tradition,” Rheinisches Museum 133: 310–21.Google Scholar
Schweinfurth-Walla, S. (1986) Studien zu den Rhetorischen Überzeugungsmitteln bei Cicero und Aristoteles. Mannheimer Beiträge zur Sprach- und Literaturwissenschaft 9. Tübingen: Gunter Narr.Google Scholar
Sedley, D. (1983) “The Motivation of Greek Skepticism,” in The Skeptical Tradition, ed. Burnyeat, M. Berkeley, CA: University of California Press: 9–29.Google Scholar
Sedley, D. (1996) “Alcinous’ Epistemology,” in Polyhistor: Studies Presented to Jaap Mansfeld, ed. Algra, Keimpe A., van der Horst, P.W., and Runia, D.T. Leiden, New York: Brill: 300–12.Google Scholar
Sedley, D. (1997) “Plato’s Auctoritas and the Rebirth of the Commentary Tradition,” in Philosophia Togata ii: Plato and Aristotle at Rome, eds. Barnes, J. and Griffin, M. Oxford: Clarendon Press: 110–29.Google Scholar
Sedley, D. (ed.) (2003) The Cambridge Companion to Greek and Roman Philosophy. Cambridge University Press.Google Scholar
Sedley, D. (2007) Creationism and its Critics in Antiquity. Berkeley, CA: University of California Press.Google Scholar
Sedley, D. (2010) “The Status of Physics in Lucretius, Philodemus and Cicero,” in Miscellanea Papyrologica Herculanensia, Vol. 1, eds. Antoni, A. and Delattre, D. Pisa: Fabrizio Serra: 63–8.Google Scholar
Sedley, D. (2012) The Philosophy of Antiochus. Cambridge University Press.Google Scholar
Sedley, D. (2013) “Cicero on the Timaeus,” in Aristotle, Plato and Pythagoreanism in the First Century bc, ed. Schofield, M. Cambridge University Press: 187205.Google Scholar
Sedley, D., Bastianini, G. (1995) “Commentarium in Platonis Theaetetum,” in Corpus dei Papiri Filosofici Greci e Latini (CPF): Testi e Lessico nei Papiri di Cultura Greca e Latina. Commentari, Vol. 3. Florence: Olschki: 227562.Google Scholar
Seele, A. (1995) Römische Übersetzer. Darmstadt: Wissenschaftliche Buchgesellschaft.Google Scholar
Sharples, R.W. (1982) “Alexander of Aphrodisias on Divine Providence: Two Problems,” Classical Quarterly 32: 198211.Google Scholar
Sharples, R.W. (1995) “Counting Plato’s Principles,” in The Passionate Intellect: Essays on the Transformation of Classical Traditions Presented to Professor I.G. Kidd, ed. Ayres, L. New Brunswick, NJ: Transaction Publishers: 6782.Google Scholar
Sharples, R.W. (2003) “Threefold Providence: The History and Background of a Doctrine,” in Ancient Approaches to Plato’s Timaeus, ed. Sharples, R.W., and Sheppard, A. Bulletin of the Institute of Classical Studies Supplement. London: Institute of Classical Studies: 107–27.Google Scholar
Sharples, R.W., Van der Eijk, P.J. (eds., transl.) (2008) Nemesius: On the Nature of Man. Liverpool: Liverpool University Press.Google Scholar
Sheppard, A., Sharples, R.W. (eds.) (2003) Ancient Approaches to Plato’s Timaeus. London: Institute of Classical Studies, University of London.Google Scholar
Siniscalco, P. (1990) “Dai Mediatori al Mediatore: La Demonologia di Apuleio e la Critica di Agostino,” in L’Autunno del Diavolo, ed. Corsini, E. Milan: Bompiani: 279–94.Google Scholar
Sinko, T. (1905) De Apulei et Albini Doctrinae Platonicae Adumbratione. Krakow: Akademie der Wissenschaften.Google Scholar
Somfai, A. (2002) “The Eleventh-Century Shift in the Reception of Plato’s Timaeus and Calcidius’ Commentary,” Journal of the Warburg and Courtauld Institutes 65: 121.Google Scholar
Somfai, A. (2003) “The Nature of Demons: A Theological Application of the Concept of Geometrical Proportion in Calcidius’ Commentary to Plato’s Timaeus (40d–41a),” in Ancient Approaches to Plato’s Timaeus, eds. Sharples, R.W. and Sheppard, A. London: Institute of Classical Studies, University of London: 129–42.Google Scholar
Somfai, A. (2004) “Calcidius’ Commentary on Plato’s Timaeus and its Place in the Commentary Tradition: The Concept of Analogia in Text and Diagrams,” in Philosophy, Science and Exegesis in Greek, Arabic and Latin Commentaries, eds. Adamson, P., Baltussen, H., and Stone, M.W.F. London: Institute of Classical Studies, University of London: 203–20.Google Scholar
Sorabji, R. (1983) Time, Creation and the Continuum: Theories in Antiquity and the Early Middle Ages. London: Duckworth.Google Scholar
Steiner, G. (1998) After Babel: Aspects of Language and Translation. 3rd edition. Oxford University Press.Google Scholar
Steinheimer, E. (1912) Untersuchungen über die Quellen des Chalcidius. Aschaffenburg: Werbrun.Google Scholar
Steinmetz, P. (1989) “Beobachtungen zu Ciceros Philosophischem Standpunkt,” in Cicero’s Knowledge of the Peripatos, eds. Steinmetz, P. and Fortenbaugh, W.W. New Brunswick, NJ: Transaction Publishers: 201–19.Google Scholar
Stemplinger, E. (1912) Das Plagiat in der Griechischen Literatur. Leipzig, Berlin: Teubner.Google Scholar
Stover, J. (2016) A New Work by Apuleius: The Lost Third Book of the De Platone. Edited and Translated with an Introduction and Commentary. Oxford, New York: Oxford University Press.Google Scholar
Striker, G. (1980) “Skeptical Strategies,” in Doubt and Dogmatism: Studies in Hellenistic Epistemology, eds. Schofield, M., Burnyeat, M., and Barnes, J. Oxford University Press: 54–83.Google Scholar
Strohm, H. (1952) “Studien zur Schrift Von der Welt,” Museum Helveticum 9: 137–75.Google Scholar
Stump, E., Kretzmann, N. (eds.) (2001) The Cambridge Companion to Augustine. Cambridge University Press.Google Scholar
Sullivan, M.W. (1967) Apuleian Logic: The Nature, Sources, and Influences of Apuleius’ Peri Hermeneias. Amsterdam: North-Holland Publishing Co.Google Scholar
Swain, S. (2002) “Bilingualism in Cicero? The Evidence of Code-Switching,” in Bilingualism in Ancient Society: Language Contact and the Written Text, eds. Adams, J.N., Janse, M., and Swain, S. Oxford University Press: 128–67.Google Scholar
Switalski, B.W. (1902) Des Chalcidius Kommentar zu Platons Timaios: Eine Historisch-Kritische Untersuchung. Münster: Aschendorff.Google Scholar
Swoboda, A. (ed.) (1964) Nigidius Figulus: Operum Reliquiae. Amsterdam: A.M. Hakkert.Google Scholar
Tarrant, H. (1985) Scepticism or Platonism? The Philosophy of the Fourth Academy. Cambridge University Press.Google Scholar
Tatum, J. (1979) The Golden Ass. Ithaca, NY: Cornell University Press.Google Scholar
Taylor, A.E. (1928) A Commentary on Plato’s Timaeus. Oxford: Clarendon Press.Google Scholar
Taylor, J.H. (1982) The Literal Meaning of Genesis/ St. Augustine. 2 vols. (Ancient Christian Writers, vol. 41, 42). New York: Newman Press.Google Scholar
TeSelle, E. (1996–2002) Fides,” in Augustinus-Lexikon, eds. Mayer, C. et al. Basel: Schwabe: 1333–40.Google Scholar
Teske, R. (1981) “Properties of God and the Predicaments in De Trinitate v,” Modern Schoolman 59/1: 120.Google Scholar
Teske, R. (1985a) “Augustine’s Use of Substantia in Speaking about God,” Modern Schoolman 62/3: 147–63.Google Scholar
Teske, R. (1985b) Vocans Temporales, Faciens Aeternos: St. Augustine on Liberation from Time,” Traditio 41: 2947.Google Scholar
Teske, R. (1986) “The Aim of Augustine’s Proof that God Truly Is,” International Philosophical Quarterly 26/3: 253–68.Google Scholar
Teske, R. (1996) Paradoxes in Time in St. Augustine. Milwaukee, WI: Marquette University Press.Google Scholar
Theiler, W. (1953) “Porphyrios und Augustin,” Schriften der Königsberger Gelehrten Gesellschaft, Geisteswiss. Klasse 10/1. Halle: Niemeyer.Google Scholar
Theiler, W. (1964) Die Vorbereitung des Neuplatonismus. Berlin: Weidmann.Google Scholar
Throm, H. (1932) Die Thesis: Ein Beitrag zu ihrer Entstehung und Geschichte. Rhetorische Studien 17. Paderborn: F. Schoning.Google Scholar
Timotin, A. (2012) La Démonologie Platonicienne: Histoire de la Notion de “daimon” de Platon aux Derniers Néoplatoniciens. Leiden: Brill.Google Scholar
Tobin, T.H. (1992) Logos,” ABD 4: 348–56.Google Scholar
Torchia, N.J. (1999) Creatio ex Nihilo and the Theology of St. Augustine: The Anti-Manichean Polemic and Beyond. New York: Peter Lang.Google Scholar
Tornau, C. (2014) “Intelligible Matter and the Genesis of Intellect: The Metamorphosis of a Plotinian Theme in Confessions 12–13,” in Augustine’s Confessions: Philosophy in Autobiography, ed. Mann, W.E. Oxford, New York: Oxford University Press: 181–218.Google Scholar
Trapp, M.B. (2007) Philosophy in the Roman Empire: Ethics, Politics and Society. Aldershot: Ashgate.Google Scholar
Tull, A.C. (1968) The Theology of Middle Platonism: A Study in the Platonism of the Second Century. Dissertation. New York.Google Scholar
Ulacco, A., Celia, F. (eds.) (2012) Il Timeo: Esegesi Greche, Arabe, Latine. Atti dell’Incontro di Culture, GRAL, Pisa, 27–30. April 2010. Pisa: Plus.Google Scholar
Usener, H. (1873) “Vergessenes,” Rheinisches Museum 28: 400–2.Google Scholar
van den Broeck, R. (1982) “Apuleius on the Nature of God (De Plat., 190–191),” in ACTVS: Studies in Honour of H. L. W. Nelson, ed. den Boeft, J., and Kessel, A.H.M. Utrecht: Instituut voor Klassieke Talen: 57–72.Google Scholar
van der Stockt, L. (2012) “Plutarch and Apuleius: Laborious Routes to Isis,” in Aspects of Apuleius’ Golden Ass 3: The Isis Book. A Collection of Original Papers, eds. Hette Keulen, W. and Egelhaaf-Gaiser, U. Leiden: Brill: 168–82.Google Scholar
van der Stockt, L., Roskam, G. (eds.) (2011) Virtues for the People: Aspects of Plutarchan Ethics. Plutarchea Hypomnemata. Leuven: Leuven University Press.Google Scholar
Vannier, M.A. (1991) Creatio, Conversio, Formatio chez Augustine,” Paradosis 31 (Editions Universitaires): 83–9.Google Scholar
van Nuffelen, P., Mitchell, S. (eds.) (2010) One God: Pagan Monotheism in the Roman Empire. Cambridge, New York: Cambridge University Press.Google Scholar
van Winden, J.C.M. (1959) Calcidius on Matter: His Doctrine and Sources. A Chapter in the History of Platonism. Leiden: Brill.Google Scholar
van Winden, J.C.M. (1973) “The Early Christian Exegesis of ‘Heaven and Earth’ in Gen. 1,” in Romanitas et Christianitas, eds. den Boer, W. et al. Amsterdam, London: North-Holland Publishing Company: 371–82.Google Scholar
van Winden, J.C.M. (1991) “Once Again Caelum Caeli: Is Augustine’s Argument in Confessions XII Consistent?” in Collectanea Augustiniana 41. ed. Mélanges T.J. Van Bavel. Leuven: 905–11.Google Scholar
Venuti, L. (2008) The Translator’s Invisibility: A History of Translation. London: Routledge.Google Scholar
Vlastos, G. (1965) “The Disorderly Motion in the Timaeus,” Classical Quarterly 33: 7183. Reprinted in Studies in Plato’s Metaphysics, ed. Allen, R.E. London: Routledge and Kegan Paul Ltd: 379421.Google Scholar
von Dyck, W., Caspar, M. (eds.) (1937) Johannes Keppler: Gesammelte Werke. Munich: C.H. Beck.Google Scholar
Waszink, J.H. (1964) Studien zum “Timaioskommentar” des Chalcidius: Die Erste Hälfte des Kommentars. Leiden: Brill, Warburg Institute.Google Scholar
Waszink, J.H. (1967) “Calcidius Comm. in Tim. 28,” Mnemosyne 20: 441–3.Google Scholar
Waszink, J.H. (1972) “Calcidius: Nachtrag 243 zum RAC,” Jahrbuch für Antike und Christentum 15: 236–44.Google Scholar
Waszink, J.H. (1986) “Calcidio, la Retorica nella Traduzione dal Greco al Latino,” Siculorum Gymnasium 39: 51–8.Google Scholar
Whittaker, J. (1969) “Timaeus 27dff.,” Phoenix 23: 181–5.Google Scholar
Wikramanayake, , G.H. (1961) “A Note on the πίστεις in Aristotle’s Rhetoric,” The American Journal of Philology 82: 193–6.Google Scholar
Wisse, J. (1989) Ethos and Pathos from Aristotle to Cicero. Amsterdam: Hakkert.Google Scholar
Wolfson, H.A. (1956) The Philosophy of the Church Fathers, Vol. 1. Cambridge, MA: Harvard University Press.Google Scholar
Wrobel, J. (1876) Platonis Timaeus Interprete Chalcidio. Leipzig: Teubner.Google Scholar
Zgusta, L. (1980) “Die Rolle des Griechischen im Römischen Reich der Kaiserzei,” in Die Sprachen im Römischen Reich der Kaiserzeit, eds. Neumann, G. and Untermann, J. Köln: Rheinland-Verlag: 121–45.Google Scholar
Zielinski, T. (1912) Cicero im Wandel der Jahrhunderte. Leipzig, Berlin: Teubner.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • Bibliography
  • Christina Hoenig, University of Pittsburgh
  • Book: Plato's <I>Timaeus</I> and the Latin Tradition
  • Online publication: 23 July 2018
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • Bibliography
  • Christina Hoenig, University of Pittsburgh
  • Book: Plato's <I>Timaeus</I> and the Latin Tradition
  • Online publication: 23 July 2018
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Bibliography
  • Christina Hoenig, University of Pittsburgh
  • Book: Plato's <I>Timaeus</I> and the Latin Tradition
  • Online publication: 23 July 2018
Available formats
×