Book contents
- A Philosopher Looks at Human Beings
- A Philosopher Looks at
- A Philosopher Looks at Human Beings
- Copyright page
- Dedication
- Contents
- Acknowledgments
- Introduction
- 1 The Status of Humans
- 2 Mechanism versus Organicism
- 3 Darwinian Evolution
- 4 Mechanism and Human Nature
- 5 Organicism and Human Nature
- 6 The Problem of Progress
- 7 Morality for the Organicist
- 8 Morality for the Mechanist
- Epilogue
- Bibliography
- Index
6 - The Problem of Progress
Published online by Cambridge University Press: 20 May 2021
- A Philosopher Looks at Human Beings
- A Philosopher Looks at
- A Philosopher Looks at Human Beings
- Copyright page
- Dedication
- Contents
- Acknowledgments
- Introduction
- 1 The Status of Humans
- 2 Mechanism versus Organicism
- 3 Darwinian Evolution
- 4 Mechanism and Human Nature
- 5 Organicism and Human Nature
- 6 The Problem of Progress
- 7 Morality for the Organicist
- 8 Morality for the Mechanist
- Epilogue
- Bibliography
- Index
Summary
Is there progress in evolution? Many, including Erasmus Darwin (grandfather of Charles), Herbert Spencer, Julian Huxley, and Richard Dawkins think there is. Others are not so sure. Some, like Charles Darwin himself, sit on the fence. It is hard enough getting progress, let alone putting up barriers like the non-directedness of the Darwinian evolutionary process. One problem is that of defining evolutionary progress. Often it is done in the name of complexity, but as paleontologist Dan McShea points out, to define complexity is a far from easy process and it is not always the case that complex means desirable. The backbone of the whale is simply but highly adapted for life in the deep. A number of possible progress-supported mechanisms are introduced and discussed – arms races, morphological convergence, and even some natural unguided processes simply emerging. The drunkard is going to fall off the sidewalk eventually, even though he doesn’t plan it. All are found lacking, as one might have predicted. Darwinian theory is drained of absolute value judgements. Progress is of absolute value. Hence, it cannot be derived from Darwinian theory.
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- A Philosopher Looks at Human Beings , pp. 122 - 150Publisher: Cambridge University PressPrint publication year: 2021