Book contents
- Frontmatter
- Contents
- Acknowledgments
- Abbreviations
- Introduction
- Section 1 The Classical Greeks
- Section 2 Pre-Socratics and Pythagoreans, Cynics, and Stoics
- Section 3 Nietzsche and the Platonic Tradition
- Section 4 Contestations
- Dionysus versus Dionysus
- Rhetoric, Judgment, and the Art of Surprise in Nietzsche's Genealogy
- How Nietzsche's On the Genealogy of Morals Depicts Psychological Distance between Ancients and Moderns
- Nietzsche's Aesthetic Solution to the Problem of Epigonism in the Nineteenth Century
- From Tragedy to Philosophical Novel
- Nietzsche, Interpretation, and Truth
- Nietzsche's Remarks on the Classical Tradition: A Prognosis for Western Democracy in the Twenty-First Century
- Section 5 German Classicism
- Notes on the Contributors
- Index
How Nietzsche's On the Genealogy of Morals Depicts Psychological Distance between Ancients and Moderns
from Section 4 - Contestations
Published online by Cambridge University Press: 05 February 2013
- Frontmatter
- Contents
- Acknowledgments
- Abbreviations
- Introduction
- Section 1 The Classical Greeks
- Section 2 Pre-Socratics and Pythagoreans, Cynics, and Stoics
- Section 3 Nietzsche and the Platonic Tradition
- Section 4 Contestations
- Dionysus versus Dionysus
- Rhetoric, Judgment, and the Art of Surprise in Nietzsche's Genealogy
- How Nietzsche's On the Genealogy of Morals Depicts Psychological Distance between Ancients and Moderns
- Nietzsche's Aesthetic Solution to the Problem of Epigonism in the Nineteenth Century
- From Tragedy to Philosophical Novel
- Nietzsche, Interpretation, and Truth
- Nietzsche's Remarks on the Classical Tradition: A Prognosis for Western Democracy in the Twenty-First Century
- Section 5 German Classicism
- Notes on the Contributors
- Index
Summary
Friedrich Nietzsche was a clear-sighted diagnostician, whose penetrating analysis encompassed the history of European culture from the archaic age of the Greeks to his own day. His analysis was guided by this central insight: that the manner by which a culture interprets suffering is an index of its spiritual health. Using this diagnostic benchmark, Nietzsche was sure that Greek tragedy (as performed during the archaic age) functioned as a showcase for the artistic genius and robust health of that ancient culture. Modern Europeans, on the other hand, do not live in a culture characterized by tragic art and, as a consequence, are not as fit as those splendid and powerful humans of the past.
Nietzsche explained the decline of the spiritual health of European culture in On the Genealogy of Morals: A Polemic. Published in 1887, On the Genealogy of Morals is simultaneously an account of the development of modern morality, as well as a detailed pathology of modern Europe's sickness. This is a very different work from The Birth of Tragedy, published over a decade and a half earlier in 1872. Nevertheless, both works highlight Nietzsche's unwavering conviction that the health of a given culture is best measured by the manner in which it gives suffering meaning.
- Type
- Chapter
- Information
- Nietzsche and AntiquityHis Reaction and Response to the Classical Tradition, pp. 310 - 317Publisher: Boydell & BrewerPrint publication year: 2004