Book contents
- Frontmatter
- Preface
- NOTE
- Contents
- LIST OF ILLUSTRATIONS
- CHAPTER I INTRODUCTION
- CHAPTER II SOCIAL ORGANISATION AND MARRIAGE REGULATIONS
- CHAPTER III INITIATION CEREMONIES
- CHAPTER IV TOTEMIC SYSTEMS AND TOTEM GROUPS
- CHAPTER V SACRED STICKS, BULL-ROARERS, AND CEREMONIAL OBJECTS
- CHAPTER VI BURIAL AND MOURNING CEREMONIES
- CHAPTER VII MAGIC AND MEDICINE
- CHAPTER VIII BELIEFS IN REGARD TO THE ORIGIN OF CHILDREN
- CHAPTER IX TRADITIONS CONCERNING IMBEROMBERA, THE GREAT ANCESTOR, AND ALSO OTHER ANCESTORS OF THE KAKADU NATION
- CHAPTER X VARIOUS TRADITIONS, CUSTOMS, AND BELIEFS
- CHAPTER XI FOOD RESTRICTIONS
- CHAPTER XII WEAPONS AND IMPLEMENTS
- CHAPTER XIII CLOTHING AND ORNAMENT
- CHAPTER XIV DECORATIVE ART
- APPENDIX
- GLOSSARY OF NATIVE TERMS
- INDEX
- Plate section
- Plate section
CHAPTER IV - TOTEMIC SYSTEMS AND TOTEM GROUPS
Published online by Cambridge University Press: 05 July 2011
- Frontmatter
- Preface
- NOTE
- Contents
- LIST OF ILLUSTRATIONS
- CHAPTER I INTRODUCTION
- CHAPTER II SOCIAL ORGANISATION AND MARRIAGE REGULATIONS
- CHAPTER III INITIATION CEREMONIES
- CHAPTER IV TOTEMIC SYSTEMS AND TOTEM GROUPS
- CHAPTER V SACRED STICKS, BULL-ROARERS, AND CEREMONIAL OBJECTS
- CHAPTER VI BURIAL AND MOURNING CEREMONIES
- CHAPTER VII MAGIC AND MEDICINE
- CHAPTER VIII BELIEFS IN REGARD TO THE ORIGIN OF CHILDREN
- CHAPTER IX TRADITIONS CONCERNING IMBEROMBERA, THE GREAT ANCESTOR, AND ALSO OTHER ANCESTORS OF THE KAKADU NATION
- CHAPTER X VARIOUS TRADITIONS, CUSTOMS, AND BELIEFS
- CHAPTER XI FOOD RESTRICTIONS
- CHAPTER XII WEAPONS AND IMPLEMENTS
- CHAPTER XIII CLOTHING AND ORNAMENT
- CHAPTER XIV DECORATIVE ART
- APPENDIX
- GLOSSARY OF NATIVE TERMS
- INDEX
- Plate section
- Plate section
Summary
There is considerable variation amongst the different tribes inhabiting the Northern Territory in regard to their totemic systems. In some tribes, such as the Waduman and Mudburra, the totemic name is transmitted in the maternal line; in others, such as the Worgait and Djauan, in the paternal line.
In some, the totemic groups are divided between the moieties, in others, such as the Djauan and Mungarai, they are divided between the classes or sub-classes, so that the child cannot possibly inherit either its father's or its mother's totem.
In some, such as the Waduman and Mudburra, there is no division of the totem groups between the moieties or classes, the same group occurring on both sides of the tribe, but the totemic groups are exogamous, and the totem descends in the female line. In others, moieties and classes do not exist, and in these there is no descent of the totem from parent to child, the latter receiving his totemic name in consequence of an intimation conveyed by a spirit individual to the parent.
In all tribes, however, there is a very definite totemic system, which may or may not regulate marriage.
In most tribes the totemic groups are exogamous, but in some, such as the Kakadu, they are not, though it is very rare to find a man married to a woman of the same totemic group as himself. Such a marriage, however, in the Kakadu and allied tribes would be quite allowable.
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- Native Tribes of the Northern Territory of Australia , pp. 177 - 209Publisher: Cambridge University PressPrint publication year: 2010First published in: 1914