Skip to main content Accessibility help
×
Hostname: page-component-78c5997874-4rdpn Total loading time: 0 Render date: 2024-11-07T06:30:33.489Z Has data issue: false hasContentIssue false

References

Published online by Cambridge University Press:  05 June 2012

Sophie Gilliat-Ray
Affiliation:
Cardiff University
Get access

Summary

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
Muslims in Britain , pp. 276 - 305
Publisher: Cambridge University Press
Print publication year: 2010

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Abbas, T. 2002a. ‘The home and the school in the educational achievements of South Asians’, Race, Ethnicity and Education 5 (3): 291–316.CrossRefGoogle Scholar
Abbas, T. 2002b. ‘Teacher perceptions of South Asians in Birmingham schools and colleges’, Oxford Review of Education 28 (4): 447–71.CrossRefGoogle Scholar
Abbas, T. 2003. ‘The impact of religio-cultural norms and values on the education of young South Asian women’, British Journal of Sociology of Education 24 (4): 411–28.CrossRefGoogle Scholar
Abbas, T. (ed.) 2005. Muslims in Britain: Communities under Pressure', London: Zed Books.
Abedin, S. and Sardar, Z. (eds.) 1995. Muslim Minorities in the West, London: Grey Seal.
Adams, C. 1987. Across Seven Seas and Thirteen Rivers: Life Stories of the Pioneer Sylheti Settlers in Britain, London: Eastside Books.Google Scholar
Afshar, H. 1989. ‘Gender roles and the moral economy of kin among Pakistani women in West Yorkshire’, New Community 15 (2): 211–35.Google Scholar
Afshar, H. 1993. ‘Schools and Muslim girls: gateway to a prosperous future or quagmire of racism? Some experiences from West Yorkshire’, in Barot, R. (ed.), Religion and Ethnicity: Minorities and Social Change in the Metropolis, Netherlands: Kok Pharos, pp. 56–67.Google Scholar
Afshar, H. 1998. ‘Strategies of resistance among the Muslim minority in West Yorkshire: impact on women’, in Charles, N. and Hintjens, H. (eds.), Gender, Ethnicity and Political Ideology, London: Routledge, pp. 107–26.Google Scholar
Afshar, H. 2008. ‘Can I see your hair? Choice, agency and attitudes: the dilemma of faith and feminism for Muslim women who cover’, Ethnic and Racial Studies 31 (2): 411–37.CrossRefGoogle Scholar
Afshar, H., Aitken, R. and Franks, M. 2005. ‘Feminisms, Islamophobia and identities’, Political Studies 53: 262–83.CrossRefGoogle Scholar
Afshar, H., Franks, M., Maynard, M. and Wray, S. 2001. ‘Empowerment, disempowerment and quality of life for older women’, Generations Review 11 (4): 1153–61.Google Scholar
Ahmad, F. 2006. ‘The scandal of “arranged marriages” and the pathologization of BrAsian Families’, in Ali, N., Kalra, V. and Sayyid, S. (eds.), A Postcolonial People: South Asians in Britain, London: Hurst, pp. 272–88.Google Scholar
Ahmad, F. 2007. ‘Muslim women's experiences of higher education in Britain’, American Journal of Islamic Social Sciences 24 (3): 46–69.Google Scholar
Ahmad, F., Modood, T. and Lissenburgh, S. 2003. South Asian Women and Employment in Britain. London: Policy Studies Institute, Report No. 891.Google Scholar
Ahmad, I. 2007. Unimagined. London: Aurum.Google Scholar
Ahmad, N. 1998. ‘Hijabs in our midst’, in Rutherford, J. (ed.), Young Britain: Politics, Pleasures and Predicaments, London: Lawrence and Wishart, pp. 74–82.Google Scholar
Ahmad, Q. 1966. The Wahabi Movement in India, Calcutta: Firma K. L. Mukhopadhayay.Google Scholar
Ahmad, S. 2004. ‘Play it again, Sami’, emel, March/April, pp. 80.Google Scholar
Ahmed, A. 1993. Living Islam: From Samarkand to Stornoway, London: BBC Books.Google Scholar
Ahmed, L. 1992. Women and Gender in Islam, New Haven and London: Yale University Press.Google Scholar
Ahmed, T. S. 2005. ‘Reading between the lines: Muslims and the media’, in Abbas, T. (ed.), Muslim Britain: Communities under Pressure, London: Zed Books, pp. 109–26.Google Scholar
Aithie, P. 2005. The Burning Ashes of Times: From Steamer Point to Tiger Bay, Bridgend, Wales: Seren.Google Scholar
Akbar, A. 2006. ‘Why Shazia Mirza wants to shake off her “Muslim comic” label’, The Independent, 28 October.Google Scholar
Akhtar, S. 1989. Be Careful with Muhammad, London: Bellew.Google Scholar
Akram, M. 1975. ‘Pakistani migrants in Britain: a note’, New Community 4 (1): 116–18.Google Scholar
al-‘Alam, R. 2003. ‘Exclusive interview with Visual Dhikr artist’, www.mcb.org.uk/features/features.php?ann_id=154 (accessed 19/9/08).Google Scholar
Al-Khoei, Y. 2000. ‘Obituary of Mulla Asghar Ali Jaffer’, The Independent, 5 April.Google Scholar
Al-Rasheed, M. 2005. ‘Saudi religious transnationalism in London’, in Al-Rasheed, M. (ed.), Transnational Connections and the Arab Gulf, London: Routledge, pp. 149–67.Google Scholar
Alam, F. 2004. ‘Muslim boxing hero who unites us all’, Observer, 29 August.Google Scholar
Alam, M. Y. and Husband, C. 2006. ‘British-Pakistani men from Bradford: linking narratives to policy’, London: Joseph Rowntree Foundation.Google Scholar
Alavi, K. 2004. The Mosque within a Muslim Community, Birmingham: UK Islamic Mission.Google Scholar
Alexander, C. 1998. ‘Re-imagining the Muslim community’, Innovation: The European Journal of Social Sciences 11 (4): 439–50.Google Scholar
Alexander, C. 2000. The Asian Gang: Ethnicity, Identity, Masculinity, Oxford: Berg.Google Scholar
Alexander, C. 2004. ‘Imagining the Asian gang: ethnicity, masculinity and youth after “the riots”’, Critical Social Policy 24 (4): 526–49.CrossRefGoogle Scholar
Alfaradhi, R. 2004. ‘A New Dawn in East London’, Q News, 357: 9.Google Scholar
Ali, M. 2003. Brick Lane, London: Doubleday.Google Scholar
Alibhai-Brown, Y. 2005. ‘England oh England’, The Independent, 21 September.Google Scholar
Alim, S. Y. 2005. ‘A new research agenda: exploring the transglobal hop hop umma’, in Cooke, M. and Lawrence, B. (eds.), Muslim Networks: From Hajj to Hip Hop, Chapel Hill, NC: University of North Carolina Press, pp. 264–74.Google Scholar
Allan, G. and Crow, G. 2001. Families, Households and Society, London: Palgrave Macmillan.CrossRefGoogle Scholar
Allan, J. 1914. ‘Offa's imitation of an Arab dinar’, The Numismatic Chronicle and Journal of the Royal Numismatic Society XIV (Fourth Series): 77–89.Google Scholar
Allievi, S. 2003. ‘Relations and negotiations: issues and debates on Islam’, in Marechal, B., Allievi, S., Dassetto, F. and Nielsen, J. (eds.), Muslims in the Enlarged Europe: Religion and Society, Leiden: Brill, pp. 331–68.Google Scholar
Ally, M. 1979. The Growth and Organisation of the Muslim Community in Britain, Birmingham: Selly Oak Colleges, CSIC.Google Scholar
Amer, F. 1997. Islamic supplementary education in Britain – a critique. PhD thesis, University of Birmingham.Google Scholar
Amery, H. 2001. ‘Islam and the environment’, in Faruqui, N., Biswas, A. and Bino, M. (eds.), Water Management in Islam, Tokyo, New York, Paris: United Nations University Press, pp. 39–48.Google Scholar
Ansari, H. 2002. ‘The Woking Mosque: a case study of Muslim engagement with British society since 1889’, Immigrants and Minorities 21 (3): 1–24.CrossRefGoogle Scholar
Ansari, H. 2003. ‘The Muslim presence in Britain: making a positive contribution’, www.rhul.ac.uk/EthnicMinority-Studies/MuslimPresenceInBritain1.pdf (accessed 10/10/05).Google Scholar
Ansari, H. 2004. The ‘Infidel’ within: Muslims in Britain, 1800 to the Present, London: Hurst.Google Scholar
Ansari, H. 2007. ‘“Burying the Dead”: making Muslim space in Britain’, Historical Research 80 (210): 545–66CrossRefGoogle Scholar
Anwar, M. 1979. The Myth of Return, London: Heinemann Educational Books.Google Scholar
Anwar, M. 1983. ‘Education and the Muslim community in Britain’, Muslim Education Quarterly 1 (3): 9–23.Google Scholar
Anwar, M. 1993a. ‘Muslims in Britain’, in Abedin, S. and Sardar, Z. (eds.), Muslim Minorities in the West, London: Grey Seal, pp. 37–50.Google Scholar
Anwar, M. 1993b. Muslims in Britain: 1991 Census and Other Statistical Sources, Birmingham: CSIC.Google Scholar
Anwar, M. 2008. ‘Muslims in Western states: the British experience and the way forward’, Journal of Muslim Minority Affairs 28 (1): 125–37.CrossRefGoogle Scholar
Anwar, M. and Bakhsh, Q. 2003. British Muslims and State Policies, Coventry: CRER, University of Warwick.Google Scholar
Anwar, M. and Shah, F. 2000. ‘Muslim women and experiences of discrimination in Britain’, in Blaschke, J. (ed.), Multi-Level Discrimination of Muslim Women in Europe, Berlin: Edition Parabolis, pp. 203–48.Google Scholar
Appleton, M. 2005a. ‘The political attitudes of Muslims studying at British universities in the post-9/11 world (part 1)’, Journal of Muslim Minority Affairs 25 (2): 171–92.CrossRefGoogle Scholar
Appleton, M. 2005b. ‘The political attitudes of Muslims studying at British universities in the post-9/11 world (part II)’, Journal of Muslim Minority Affairs 25 (3): 299–316.CrossRefGoogle Scholar
Archer, L. 2001. ‘“Muslim brothers, black lads, traditional Asians”: British Muslim young men's constructions of race, religion and masculinity’, Feminism and Psychology 11 (1): 79–105.CrossRefGoogle Scholar
Archer, L. 2003. Race, Masculinity and Schooling: Muslim Boys and Education, Maidenhead: Open University Press.Google Scholar
Archer, L. 2009. ‘Race, “face” and masculinity: the identities and local geographies of Muslim boys’, in Hopkins, P. and Gale, R. (eds.), Muslims in Britain: Race, Place and Identities, Edinburgh University Press, pp. 74–91.Google Scholar
Asad, T. 1993. Genealogies of Religion: Discipline and Reasons of Power in Islam and Christianity, London: John Hopkins University Press.Google Scholar
Asif, I. 2006. Hijaz College: students of Islamic religious sciences in contemporary British society, MA dissertation, Lund University.Google Scholar
Aspinall, P. 2000. ‘Should a question on “religion” be asked in the 2001 British census? A public policy case in favour’, Social Policy and Administration 34 (5): 584–600.CrossRefGoogle Scholar
Auge, M. 1995. Non-Places: Introduction to an Anthropology of Supermodernity, London: Verso Books.Google Scholar
Azami, R. A. 2000. Ahl-e-Hadith in Britain: History, Establishment, Organisation, Activities and Objectives, London: TaHa Publishers.Google Scholar
Azim, I. 2004. ‘Amir Khan, Britain's emerging star’, Muslim News, 24 September.Google Scholar
Aziz, S. 2006. ‘Creating the Bakri Monster’, Islamica, 17: 59–62.Google Scholar
Badawi, Z. 2004. ‘Fatwa shopping’, www.channel4.com/culture/microsites/S/shariahtv/rules.html (accessed 19/08/04).Google Scholar
Bagguley, P. and Hussain, Y. 2005. ‘Flying the flag for England: citizenship, religion and cultural identity among British Pakistani Muslims’, in Abbas, T. (ed.), Muslim Britain: Communities under Pressure, London: Zed Books, pp. 208–21.Google Scholar
Baily, J. 1990. ‘Qawwali in Bradford: traditional music in the Muslim communities’, in Oliver, P. (ed.), Black Music in Britain, Buckingham: Open University Press, pp. 153–62.Google Scholar
Baily, J. 2006. ‘“Music is in our blood”: Gujarati Muslim musicians in the UK’, Journal of Ethnic and Migration Studies 32 (257–70).CrossRefGoogle Scholar
Baily, J. and Collyer, M. 2006. ‘Introduction: music and migration’, Journal of Ethnic and Migration Studies 32 (2): 167–82.CrossRefGoogle Scholar
Bak, G. 1999. ‘Different differences: locating Moorishness in early modern English culture’, Dalhousie Review 76: 197–216.Google Scholar
Baksh, N., Cantle, T., Lempriere, J. and Kaur, D. 2008. Understanding and Appreciating Muslim Diversity: Towards Better Engagement and Participation, Coventry: Institute of Community Cohesion.Google Scholar
Balchin, C. 2007. ‘God's waiting room’, www.channel4.com/culture/microsites/C/can_you_believe_it/debates/allahsdoor.html (accessed 5/7/09).Google Scholar
Bano, S. 1999. ‘Muslim and South Asian women: customary law and citizenship in Britain’, in Werbner, P. and Yuval-Davis, N. (eds.), Women, Citizenship and Difference, London: Zed Books, pp. 162–77.Google Scholar
Bano, S. 2007. ‘Muslim family justice and human rights: the experience of British Muslim women’, Journal of Comparative Law 2 (2): 38–66.Google Scholar
Barton, S. 1986. The Bengali Muslims of Bradford: A Study of their Observance of Islam with Special Reference to the Function of the Mosque and the Work of the Imam. Leeds: Community Religions Project, University of Leeds.Google Scholar
Basit, T. 1995. ‘I want to go to college: British Muslim girls and the academic dimension of schooling’, Muslim Education Quarterly 12 (3): 36–54.Google Scholar
Basit, T. 1996. ‘“Obviously I'll have an arranged marriage”: Muslim marriage in the British context’, Muslim Education Quarterly 13 (2): 4–19.Google Scholar
Basit, T. 1997a. Eastern Values, Western Milieu: Identities and Aspirations of Adolescent Muslim Girls, Aldershot: Ashgate.Google Scholar
Basit, T. 1997b. ‘“I want more freedom, but not too much”: British Muslim girls and the dynamism of family values’, Gender and Education 9 (4): 425–39.CrossRefGoogle Scholar
Bearman, P., Bianquis, T., Bosworth, C. E., Donzel, E. v. and Heinrichs, W. P. (eds.) 2007. Encyclopaedia of Islam, Leiden: Brill.Google Scholar
Beckerlegge, G. 1997. ‘Followers of “Mohammed, Kalee and Dada Nanuk”: the presence of Islam and South Asian religions in Victorian Britain’, in Wolffe, J. (ed.), Religion in Victorian Britain. Manchester University Press, pp. 221–70.Google Scholar
Beckford, J., Gale, R., Owen, D., Peach, C. and Weller, P. 2006. Review of the Evidence Base on Faith Communities', London: Office of the Deputy Prime Minister.Google Scholar
Beckford, J. and Gilliat, S. 1998. Religion in Prison: Equal Rites in a Multi-Faith Society, CambridgeUniversity Press.CrossRefGoogle Scholar
Begg, M. 2006. Enemy Combatant: A British Muslim's Journey to Guantanamo and Back, London: Free Press.Google Scholar
Benn, T. 2003. ‘Muslim women talking: experiences of their early teaching careers’, in Benn, T. and Jawad, H. (eds.), Muslim Women in the United Kingdom and Beyond, Leiden: Brill, pp. 131–50.Google Scholar
Benn, T. and Jawad, H. 2003. ‘Preface’, in Benn, T. and Jawad, H. (eds.), Muslim Women in the United Kingdom and Beyond, Leiden: Brill, pp. xiii–xxv.Google Scholar
Benthall, J. 2003. ‘The greening of Islam?’, Anthropology Today 19 (6): 10–12.CrossRefGoogle Scholar
Berns McGowan, R. 1999. Muslims in the Diaspora: The Somali Communities of London and Toronto, Toronto: University of Toronto Press.CrossRefGoogle Scholar
Bijlefeld, W. A. 1984. ‘On being Muslim: the faith dimension of Muslim identity’, in Haddad, Y., Haines, B. and Findly, E. (eds.), The Islamic Impact, New York: Syracuse University Press, p. 220.Google Scholar
Birt, J. 2005a. ‘Lobbying and marching: British Muslims and the state’, in Abbas, T. (ed.), Muslim Britain: Communities under Pressure, London: Zed Books, pp. 92–106.Google Scholar
Birt, J. 2005b. ‘Locating the British Imam: the Deobandi “Ulama” between contested authority and public policy post-9/11’, in Cesari, J. and McLoughlin, S. (eds.), European Muslims and the Secular State, Aldershot: Ashgate, pp. 183–96.Google Scholar
Birt, J. 2005. ‘Wahhabism in the United Kingdom: Manifestations and Reactions’, in al-Rasheed, M. (ed.), Transnational Connections in the Arab Gulf and Beyond, London: Routledge, pp. 168–84.Google Scholar
Birt, J. 2006. ‘Good Imam, Bad Imam: civic religion and national integration in Britain post 9/11’, The Muslim World 96 (October): 687–705.CrossRefGoogle Scholar
Birt, J. and Gilliat-Ray, S. 2009. ‘Mosque conflicts in Europe: the case of Great Britain’, in Allievi, S. (ed.), Mosque Controversies in Europe, Rome: Ethnobarometer.Google Scholar
Birt, Y. 2000. ‘True and false masculinity’, Q News, 325: 19–21.Google Scholar
Birt, Y. 2003. ‘Lies! Damn lies! Statistics and conversion’. Q News, 350: 20.Google Scholar
Birt, Y. 2006a. ‘Between nation and umma: Muslim loyalty in a globalizing world’, http://islam21.net/docs/uploads/Islam21Mar06.pdf (accessed 24/10/07).Google Scholar
Birt, Y. 2006b. ‘The veil and the limits of English tolerance’, www.yahyabirt.com/?p=36 (accessed 14/1/08).Google Scholar
Birt, Y. 2006c. ‘What the Moroccan ambassador knew’, www.yahyabirt.com/?p=29 (accessed 5/6/2009).Google Scholar
Birt, Y. 2007a. ‘Muslim hip hop UK: an interview with Tony Ishola’, www.yahyabirt.com/?p=117 (accessed 18/9/08).Google Scholar
Birt, Y. 2007b. ‘Roll up, roll up! Vote for the best of the British Muslim blogosphere’, www.yahyabirt.com/?p=116 (accessed 29/12/08).Google Scholar
Birt, Y. 2008a. ‘Abdullah Quilliam: Britain's first Islamist?’ www.yahyabirt.com/?p=136 (accessed 22/12/08).Google Scholar
Birt, Y. 2008b. ‘Takeaway lives’, emel, February, p. 18.Google Scholar
Bodi, F. 2006. ‘Let us speak for ourselves’, The Guardian, 18 July.Google Scholar
Bolognani, M. 2009. Crime and Muslim Britain: Race, Culture and the Politics of Criminology among British Pakistanis, London: I B Tauris.Google Scholar
Bowlby, S. and Lloyd Evans, S. 2009. ‘“You seem very westernised to me”: place, identity and othering of Muslim workers in the UK labour market’, in Hopkins, P. and Gale, R. (eds.), Muslims in Britain: Race, Place and Identities, EdinburghUniversity Press, pp. 37–54.Google Scholar
Boyle, H. 2004. Contemporary Quranic Schools: Agents of Preservation and Change, London: Routledge.CrossRefGoogle Scholar
Brah, A. 1993. ‘“Race” and “culture” in the gendering of labour markets: South Asian young Muslim women and the labour market’, New Community 19 (3): 441–58.CrossRefGoogle Scholar
Brah, A. 1996. Cartographies of Diaspora: Contesting Identities, London: Routledge.Google Scholar
Brah, A. and Phoenix, A. 2004. ‘Ain't I a woman? Revisiting intersectionality’, Journal of International Women's Studies 5 (3): 75–86.Google Scholar
Brierley, P. 1999. Religious Trends 2000/2001, London: Christian Research.Google Scholar
Brown, C. 1984. Black and White Britain, London: Heinemann.Google Scholar
Brown, D. 1996. Rethinking Tradition in Modern Islamic Thought, Cambridge University Press.Google Scholar
Brown, K. 2006. ‘Realising Muslim women's rights: the role of Islamic identity among British Muslim women’, Women's Studies International Forum 29 (4): 417–30.CrossRefGoogle Scholar
Brown, K. 2008. ‘The promise and peril of women's participation in UK mosques: the impact of securitisation agendas on identity, gender and community’, British Journal of Politics and International Relations 10 (3): 472–91.CrossRefGoogle Scholar
Brown, M. 2000. ‘Religion and economic activity in the South Asian population’, Ethnic and Racial Studies 23 (6): 1035–61.CrossRefGoogle Scholar
Brown, P. 1971. The World of Late Antiquity: From Marcus Aurelius to Muhammad, London: Thames and Hudson.Google Scholar
Brown, R. (ed.) 1890. The Adventures of Thomas Pellow of Penryn, Mariner, Three and Twenty Years in Captivity among the Moors, London: T. F Unwin.
Brown, S. 2004. ‘The Shah Jahan Mosque, Woking: an unexpected gem’, Conservation Bulletin 46 (Autumn): 32–4.Google Scholar
Bruce, S. 1995. Religion in Modern Britain, Oxford: OUP.Google Scholar
Bugby, J. E. 1938. ‘Moslems in London’, The Muslim World 28: 76–9.CrossRefGoogle Scholar
Bunglawala, Z. 2004. Aspirations and Reality: British Muslims and the Labour Market, Budapest: Open Society Institute.Google Scholar
Bunt, G. 1998. ‘Decision-making concerns in British Islamic environments’, Islam and Christian-Muslim Relations 9 (1): 103–13.CrossRefGoogle Scholar
Bunting, M. (ed.) 2005. Islam, Race and Being British, London: The Guardian & Barrow Cadbury Trust.
Burdsey, D. 2004. ‘“One of the lads?” Dual ethnicity and assimilated ethnicities in the careers of British Asian professional footballers’, Ethnic and Racial Studies 27 (5): 757–79.CrossRefGoogle Scholar
Burdsey, D. 2006a. ‘“If I ever play football, Dad, can I play for England or India?” British Asians, sport and diasporic national identities’, Sociology 40 (1): 11–28.CrossRefGoogle Scholar
Burdsey, D. 2006b. ‘No ball games allowed? A socio-historical examination of the development and social significance of British Asian football clubs’, Journal of Ethnic and Migration Studies 32 (3): 477–96.CrossRefGoogle Scholar
Burdsey, D. 2007. ‘Role with the punches: the construction and representation of Amir Khan as a role model for multiethnic Britain’, The Sociological Review 55 (3): 611–31.CrossRefGoogle Scholar
Burlet, S. and Reid, H. 1996. ‘Riots, representation and responsibilities: the role of young men in Pakistani-heritage Muslim communities’, in Shadid, W. A. R. and Koningsveld, P. S. v. (eds.), Political Participation and Identities of Muslims in non-Muslim States, Kampen, Netherlands: Kok Pharos, pp. 144–57.Google Scholar
Burlet, S. and Reid, H. 1998. ‘A gendered uprising: political representation and minority ethnic communities’, Ethnic and Racial Studies 21 (2): 270–87.CrossRefGoogle Scholar
Burnett, C. 1997. The Introduction of Arabic Learning into England (Panizzi Lectures), London: British Library Publishing Division.Google Scholar
Butler, C. 1999. ‘Cultural diversity and religious conformity: dimensions of social change among second-generation Muslim women’, in Barot, R., Fenton, S. and Bradley, H. (eds.), Ethnicity, Gender and Social Change, London: Macmillan, pp. 135–51.Google Scholar
Butt, I. 2009. Tries and Prejudice: The Autobiography of England's First Muslim Rugby International, Leeds: Scratching Shed Publishing Ltd.Google Scholar
Byrne, C. 2005. ‘Muslim magazine goes mainstream’, The Independent, 29 September.
Cabinet, Office. 2003. ‘Ethnic Minorities and the Labour Market’, London: Cabinet Office.
Campbell, D. 2001. ‘Hussain Lashes British Asians as Unpatriotic’, Observer, 27 May.Google Scholar
Cantle, T. 2002. Community Cohesion: A Report of the Independent Review Team, London: Home Office.Google Scholar
Cantwell Smith, W. 1961. Islam in Modern History, New York: Mentor Books.Google Scholar
Carr, B. 1992. ‘Black Geordies’, in Colls, R. and Lancaster, B. (eds.), Geordies: Roots of Regionalism, Edinburgh University Press.Google Scholar
Carrington, B. 1998. ‘“Football's coming home”. But whose home? And do we want it? Nation, football and the politics of exclusion’, in Brown, A. (ed.), Fanatics, Power, Identity and Fandom in Football, London: Routledge, pp. 101–23.Google Scholar
Carroll, L. 1997. ‘Muslim women and “Islamic divorce” in England’, in Helie-Lucas, M.-A. and Kapoor, H. (eds.), Dossier 19, London: Women Living Under Muslim Laws (WLUML), pp. 51–74.Google Scholar
Castles, S. and Kosack, G. 1973. Immigrant Workers and Class Structure in Western Europe, London: Oxford University Press.Google Scholar
Cesari, J. and McLoughlin, S. (eds.) 2005. European Muslims and the Secular State, Aldershot: Ashgate.
Change Institute/Communities and Local Government, . 2009a. ‘The Iraqi Muslim Community in England’, London: Change Institute/Communities and Local Government.Google Scholar
Colley, L. 2009b. ‘The Somali Muslim Community in England: Understanding Muslim Ethnic Communities’, London: Change Institute/Communities and Local Government.
Charsley, K. 2007. ‘Risk, trust, gender and transnational cousin marriage among British Pakistanis’, Ethnic and Racial Studies 30 (6): 1117–31.CrossRefGoogle Scholar
Cheal, D. 2002. Sociology of Family Life, London: Palgrave Macmillan.CrossRefGoogle Scholar
Chew, S. 1937. The Crescent and the Rose: Islam and England during the Renaissance, New York: Octagon 1974.Google Scholar
Clark, P. 1986. Marmaduke Pickthall: British Muslim, London: Quartet Books.Google Scholar
Cobbold, E. 2008. Pilgrimage to Mecca, London: Arabian Publishing Ltd.Google Scholar
Cochrane, L. 1994. Adelard of Bath: The First English Scientist, London: British Museum Press.Google Scholar
Cohn-Sherbok, D. (ed.) 1990. The Salman Rushdie Controversy in Interreligious Perspective, Lampeter: Edwin Mellen Press.
Coleman, L. 2009. Survey of Mosques in England and Wales, London: Charity Commission.Google Scholar
Colley, L. 2000. ‘Going native, telling tales: captivity, collaborations and Empire’, Past and Present 168 (Aug): 170–93.CrossRefGoogle Scholar
Colley, L. 2002. Captives, New York: Pantheon Books.Google Scholar
Collins, S. 1957. Coloured Minorities in Britain: Studies in Race Relations Based on African, West Indian and Asiatic Immigrants, London: The Lutterworth Press.Google Scholar
Commins, D. 1991. ‘Taqi al-Din Al-Nabhani and the Islamic Liberation Party’, The Muslim World LXXXI (3–4): 194–211.CrossRefGoogle Scholar
,Communities and Local Government. 2008. ‘Empowering Muslim Women: Case Studies’, www.communities.gov.uk/publications/communities/empoweringmuslimwomen (accessed 29/1/08).
Connor, K. 2005. ‘“Islamism”in the West? The life-span of the Al-Muhajiroun in the United Kingdom’, Journal of Muslim Minority Affairs 25 (1): 117–33.CrossRefGoogle Scholar
Cressey, G. 2007. ‘Muslim Girlswork: the ultimate separatist cage?Youth and Policy 92 (1): 33–46.Google Scholar
Dahya, B. 1973. ‘Pakistanis in Britain: transients or settlers?’, Race 14 (3): 241–77.CrossRefGoogle Scholar
Dahya, B. 1974. ‘The nature of Pakistani ethnicity in industrial cities in Britain’, in Cohen, A. (ed.), Urban Ethnicity, London: Tavistock, pp. 77–118.Google Scholar
Dale, A. 2002. ‘Social exclusion of Pakistani and Bangladeshi women’, Sociological Research Online 7 (3).CrossRefGoogle Scholar
Dale, A.Shahaeen, N.Kalra, V. and Fieldhouse, E. 2002. ‘Routes into education and employment for young Pakistanis and Bangladeshi women in the UK’, Ethnic and Racial Studies 25 (6): 942–68.CrossRefGoogle Scholar
Dalrymple, W. 2002. ‘Your country badly needs you. And your beard’, The Guardian, 9 November.Google Scholar
Daniel, N. 1979. ‘The impact of Islam on the laity in Europe from Charlemagne to Charles the Bold’, in Weltch, A. T. and Chachia, T. (eds.), Islam: Past Influence and Present Challenge, Edinburgh University Press, pp. 105–25.Google Scholar
Daniel, W. 1968. Racial Discrimination in England, London: Penguin.Google Scholar
Davie, G. 1994. Religion in Britain since 1945: Believing Without Belonging, Oxford: Blackwell.Google Scholar
Davie, G. 2000. Religion in Modern Europe: A Memory Mutates, Oxford University Press.Google Scholar
Donohue, J. and Esposito, J. (eds.) 2007. Islam in Transition: Muslim Perspectives, Oxford University Press.
Draper, I. 1985. A Case Study of a Sufi Order in Britain, MA dissertation,University of Birmingham.Google Scholar
Draper, M. 2004. ‘Sufism in Glastonbury: alternative spiritualities, alternative adaptations’, in Westerlund, D. (ed.), Sufism in Europe and North America, London: Curzon RKP, pp. 144–56.Google Scholar
Dunlop, A. 1990. ‘Lascars and labourers: reactions to the Indian presence in the West of Scotland during the 1920s and 1930s’, Scottish Labour History Society Journal 25: 40–57.Google Scholar
Dwyer, C. 1999a. ‘Contradictions of community: questions of identity for young British Muslim women’, Environment and Planning A 31: 53–68.CrossRefGoogle Scholar
Dwyer, C. 1999b. ‘Negotiations of femininity and identity for young British Muslim women’, in Laurie, N., Dwyer, C., Holloway, S. and Smith, F. (eds.), Geographies of New Femininities, Harlow: Pearson Education Ltd, pp. 135–202.Google Scholar
Dwyer, C. 1999c. ‘Veiled meanings: young British Muslim women and the negotiations of differences’, Gender, Place and Culture 6 (1): 5–26.CrossRefGoogle Scholar
Dwyer, C. 2000. ‘Negotiating diasporic identities: young British South Asian Muslim women’, Women's Studies International Forum 23 (4): 457–86.CrossRefGoogle Scholar
Dwyer, C. and Meyer, A. 1995. ‘The institutionalisation of Islam in the Netherlands and in the UK: the case of Islamic Schools’, New Community 21 (1): 37–54.Google Scholar
Dwyer, C. Shah, B. and Sanghera, G. 2008. ‘“From cricket lover to terror suspect” – challenging representations of young British Muslim men’, Gender, Place and Culture 15 (2): 117–36.CrossRefGoogle Scholar
Eade, J. 1993. ‘The political articulation of community and the Islamisation of space in London’, in Barot, R. (ed.), Religion and Ethnicity, Netherlands: Kok Pharos, pp. 29–42.Google Scholar
Eade, J. 1996a. ‘Ethnicity and the politics of cultural difference: an agenda for the 1990s’, in Ranger, T., Samad, Y. and Stuart, O. (eds.), Culture, Identity and Politics, Aldershot: Avebury, pp. 57–66.Google Scholar
Eade, J. 1996b. ‘Nationalism, community, and the Islamization of space in London’, in Metcalf, B. (ed.), Making Muslim Space in North America and Europe, Berkeley: University of California Press, pp. 217–33.Google Scholar
Edge, P. 2002. ‘The construction of sacred places in English law’, Journal of Environmental Law 14 (2): 161–83.CrossRefGoogle Scholar
Eickelman, D. and Piscatori, J. (eds.) 2004. ‘Muslim Politics’, Oxford: Princeton University Press.
El-Fadl, K. A. 2001. ‘Islam and the theology of power’, www.merip.org/mer/mer221/221_abu_el_fadl.html (accessed 10/1/08).Google Scholar
El-Solh, C. F. 1993. ‘“Be True to Your Culture”: gender tensions among Somali Muslims in Britain’, Immigrants and Minorities 12 (1): 21–46.CrossRefGoogle Scholar
Ellis, M. 2004. The Coffee-House: A Cultural History, London: Orion Books.Google Scholar
Enneli, P., Modood, T. and Bradley, H. 2005. Young Turks and Kurds: A Set of ‘Invisible’ Disadvantaged Groups, London: Joseph Rowntree Foundation.Google Scholar
Esposito, J. 1992. The Islamic Threat: Myth or Reality?, Oxford: OUP.Google Scholar
Esposito, J. and Voll, J. 2001. Makers of Contemporary Islam, Oxford University Press.CrossRefGoogle Scholar
Evans, N. 1980. ‘The South Wales Race Riots of 1919’, LLafur: Journal of the Society for the Study of Welsh Labour History 3 (1): 5–29.Google Scholar
Evans, N. 1985. ‘Regulating the reserve army: Arabs, blacks and the local state in Cardiff, 1919–1945’, Immigrants and Minorities 4 (2): 68–115.CrossRefGoogle Scholar
Ewing, K. P. 1980. The Pir or Sufi Saint in Pakistani Islam, University of Chicago Press.Google Scholar
,FAIR. 2002. Employment Status in Relation to Statutory Employment Rights, London: FAIR, The Muslim College, Al-Khoei Foundation.Google Scholar
Farazi, I. 2004. ‘Sacred Culture of the Bean’, Q News, 354: 16–17.Google Scholar
Faruqi, Z.-u.-H. 1963. The Deoband School and the Demand for Pakistan, Bombay.Google Scholar
Faust, E. 2000. ‘Close ties and new boundaries: Tablighi Jamaat in Britain and Germany’, in Masud, M. (ed.), Travellers in Faith: Studies of the Tablighi Jamaat as a Transnational Islamic Movement for Faith Renewal, Leiden: Brill, pp. 139–60.Google Scholar
Fekete, L. 2008. ‘Cultural Cleansing?’, European Race Bulletin Winter (62).Google Scholar
Fernea, E. W. 1995. ‘Family’, in Esposito, J. (ed.), The Oxford Encyclopaedia of the Modern Islamic World, Oxford University Press, pp. 458–61.Google Scholar
Fetzer, J. and Soper, J. C. 2004. Muslims and the State in Britain, France and Germany, CambridgeUniversity Press.CrossRefGoogle Scholar
Fischer, J. 2008a. ‘Feeding secularism: the halal market in London’, www.ku.dk/Satsning/religion/sekularism_and_beyond/pdf/Fischer_Paper.pdf (accessed 9/12/08).Google Scholar
Fischer, J. 2008b. ‘Religion, science and markets’, European Molecular Biology Organisation 9 (9): 828–31.Google ScholarPubMed
Fortier, A.-M. 2005. ‘Pride politics and multiculturalist citizenship’, Ethnic and Racial Studies 28 (3): 559–78.CrossRefGoogle Scholar
Franks, M. 2000. ‘Crossing the borders of whiteness? White Muslim women who wear the hijab in Britain today’, Ethnic and Racial Studies 23: 917–29.CrossRefGoogle Scholar
Fryer, P. 1984. Staying power: the history of black people in Britain, London: Pluto Press.Google Scholar
Fuchs, B. 2000. ‘Faithless empires: pirates, renegados, and the English nation’, English Literary History 67 (Spring): 45–69.CrossRefGoogle Scholar
Gailani, F. 2000. The Mosques of London, Henstridge, Somerset: Elm Grove Books.Google Scholar
Gale, R. 2004. ‘The multicultural city and the politics of religious architecture: urban planning, mosques and meaning-making in Birmingham, UK’, Built Environment 30 (1): 18–32.CrossRefGoogle Scholar
Gale, R. 2007. ‘The place of Islam in the geography of religion: trends and intersections’, Geography Compass 1 (5): 1015–36.CrossRefGoogle Scholar
Gale, R. and Naylor, S. 2003. ‘Religion, planning and the city: the spatial politics of ethnic minority expression in British cities and towns’, Ethnicities 2 (3): 387–409.CrossRefGoogle Scholar
Gardner, K. 1998a, ‘Death, burial and bereavement amongst Bengali Muslims in Tower Hamlets, East London’, Journal of Ethnic and Migration Studies 24 (3): 507–23.CrossRefGoogle Scholar
Gardner, K. 1998b, ‘Identity, age and masculinity amongst Bengali elders in East London’, in Kershen, A. (ed.), A Question of Identity, Aldershot: Avebury, pp. 160–78.Google Scholar
Gardner, K. 2002. Age, Narrative and Migration: The Life Course and Life Histories of Bengali Elders in London, Oxford: Berg.Google Scholar
Gatrad, A. R. 1994a. ‘Medical implications of Islam for women and children’, Maternal and Child Health July 1994: 225–7.Google Scholar
Gatrad, A. R. 1994b. ‘Muslim customs surrounding death, bereavement, postmortem examinations, and organ transplants’, BMJ 309 (20–27 August): 521–3.CrossRefGoogle ScholarPubMed
Geaves, R. 1995. ‘The reproduction of Jamaat-i-Islami in Britain’, Islam and Christian-Muslim Relations 6 (2): 187–210.CrossRefGoogle Scholar
Geaves, R. 1996a. ‘Cult, charisma, community: the arrival of Sufi pirs and their impact on Muslims in Britain’, Journal – Institute of Muslim Minority Affairs 16 (2): 169–92.CrossRefGoogle Scholar
Geaves, R. 1996b. Sectarian Influences Within Islam in Britain with reference to the concepts of ‘ummah’ and ‘community’, Leeds: Community Religions Project.Google Scholar
Geaves, R. 2000. The Sufis of Britain, Cardiff: Cardiff Academic Press.Google Scholar
Geaves, R. 2005. ‘The dangers of essentialism: South Asian communities in Britain and the ‘world religions’ approach to the study of religions’, Contemporary South Asia 14 (1): 75–90.CrossRefGoogle Scholar
Geaves, R. 2008. ‘Drawing on the past to transform the present: contemporary challenges for training and preparing British Imams’, Journal of Muslim Minority Affairs 28 (1): 99–112.CrossRefGoogle Scholar
Geaves, R. 2010. Islam in Victorian Britain: The Life and Times of Abdullah Quilliam, Leicester: Kube Publishing Ltd.Google Scholar
Gelsthorpe, V. and Herlitz, L. 2003. Listening to the Evidence: The Future of UK Resettlement, London: Home Office.Google Scholar
Gent, B. 2005. ‘Intercultural learning: education and Islam – a case study’, in Jackson, R. and McKenna, U. (eds.), Intercultural Education and Religious Plurality, Oslo Coalition on Freedom of Religion or Belief, pp. 43–53.Google Scholar
Gent, B. 2006. Muslim Supplementary Classes and the Wider Learning Community, Ed.D thesis, Coventry, University of Warwick.Google Scholar
Gent, B. and Redbridge, SACRE. 2003. Muslim Madrasahs in Redbridge. Briefing Paper no. 4.
Ghozzi, K. 2002. ‘The study of resilience and decay in ulema groups: Tunisia and Iran as an example’, Sociology of Religion 63 (3): 317–34.CrossRefGoogle Scholar
Gilliat, S. 1997. ‘A descriptive account of Islamic youth organisations in the UK’, American Journal of Islamic Social Sciences 14 (1): 99–111.Google Scholar
Gilliat-Ray, S. 2000. Religion in Higher Education: The Politics of the Multi-faith Campus, Aldershot: Ashgate.Google Scholar
Gilliat-Ray, S. 2005a. ‘From “chapel” to “prayer room”: the production, use, and politics of sacred space in public institutions’, Culture and Religion 6 (2): 287–308.CrossRefGoogle Scholar
Gilliat-Ray, S. 2005b. ‘“Sacralising” sacred space: a case study of “prayer space” at the Millennium Dome’, Journal of Contemporary Religion 20 (3): 357–72.CrossRefGoogle Scholar
Gilliat-Ray, S. 2005c. ‘Sheikh Saeed’, Agenda: Journal of the Institute of Welsh Affairs, Winter 2005/06: 5.Google Scholar
Gilliat-Ray, S. 2006. ‘Educating the ‘ulema: centres of Islamic religious training in Britain’, Islam and Christian-Muslim Relations 17 (1): 55–76.CrossRefGoogle Scholar
Gilliat-Ray, S. 2008. ‘From “visiting minister” to “Muslim chaplain”: the growth of Muslim chaplaincy in Britain, 1970–2007’, in Barker, E. (ed.), The Centrality of Religion in Social Life: Essays in Honour of James A. Beckford, Aldershot: Ashgate, pp. 145–60.Google Scholar
Gilliat-Ray, S. 2010. ‘The first registered mosque in the UK, Cardiff, 1860: the evolution of a myth’. Contemporary Islam, 10.1007/s11562-010-0116-9.
Glavanis, P. 1998. ‘Political Islam within Europe: a contribution to the analytical framework’, Innovation: The European Journal of Social Sciences 11 (4): 391–410.Google Scholar
Goffman, E. 1959. The Presentation of Self in Everyday Life, London: Penguin.Google Scholar
Goldziher, I. 2007. ‘Djamal al-Din al-Afghani, al-Sayyid Muhammad b. Safdar’, in Bearman, P., Bianquis, T., Bosworth, C. E., Donzel, E. v. and Heinrichs, W. P. (eds.), Encyclopaedia of Islam, Leiden: Brill,.Google Scholar
Göle, N. 2002. ‘Islam in Public: New Visibilities and New Imaginaries’, Public Culture 14 (1): 173–90.CrossRefGoogle Scholar
Goodey, J. 1999. ‘Victims of racism and racial violence: experiences among boys and young men’, International Review of Victimology 5 (3).Google Scholar
Gouldner, A. 1973. For Sociology: Renewal and Critique in Sociology Today, London: Allen Lane.Google Scholar
Grierson, P. 1974. ‘Muslim coins in thirteenth-century England’, in Kouymijan, D. (ed.), Near Eastern Numismatics, Iconography, Epigraphy and History: studies in honour of George C. Miles, Beirut: American University of Beirut, pp. 387–91.Google Scholar
Griffiths, D. 2002. Somali and Kurdish Refugees in London, Aldershot: Ashgate.Google Scholar
Haddad, Y. and Balz, M. 2008. ‘Taming the Imams: European governments and Islamic preachers since 9/11’, Islam and Christian-Muslim Relations 19 (2): 215–35.CrossRefGoogle Scholar
Hafez, S. 2003. Safe Children, Sound Learning: Guidance for Madressahs, Huddersfield: Kirklees Metropolitan Council.Google Scholar
Haider, G. 1996. ‘Muslim space and the practice of architecture’, in Metcalf, B. D. (ed.), Making Muslim Space in North America and Europe, Berkeley: University of California Press, pp. 31–45.Google Scholar
Haim, S. 1982. ‘Sayyid Qutb’, Asian and African Studies 16 (1): 147–56.Google Scholar
Hall, S. 1992. ‘New ethnicities’, in Donald, J. and Rattansi, A. (eds.), ‘Race’, Culture and Difference, London: Sage/Open University, pp. 252–9.Google Scholar
Halliday, F. 1992a, Arabs in Exile: Yemeni Migrants in Urban Britain, London: I B Tauris.Google Scholar
Halliday, F. 1992b, ‘The millet of Manchester: Arab merchants and the cotton trade’, British Journal of Middle Eastern Studies 19 (2): 159–76.CrossRefGoogle Scholar
Halstead, M. 1986. ‘To what extent is the call for separate Muslim voluntary aided schools in the UK justifiable?’, Muslim Educational Quarterly 3 (2): 5–26.Google Scholar
Halstead, M. 2004. ‘An Islamic concept of education’, Comparative Education 40 (4): 517–29.CrossRefGoogle Scholar
Halstead, M. 2005. ‘Muslims in the UK and Education’, in Choudhury, T. (ed.), Muslims in the UK: Policies for Engaged Citizens, Budapest: Open Society Institute, pp. 101–92.Google Scholar
Hamid, S. 2007. ‘Islamic political radicalism in Britain: the case of Hizb-ut-Tahrir’, in Abbas, T. (ed.), Islamic Political Radicalism: A European perspective, Edinburgh University Press, pp. 145–59.Google Scholar
Hamid, S. 2008a. ‘The attraction of “authentic” Islam: Salafism and British Muslim youth’, in Meijer, R. (ed.), Salafism as a Transnational Movement, London: Hurst,.Google Scholar
Hamid, S. 2008b. ‘The development of British Salafism’, ISIM Review 21 (Spring): 10–11.Google Scholar
Hamlett, J., Bailey, A., Alexander, A. and Shaw, G. 2008. ‘Ethnicity and consumption: South Asian food shopping patterns in Britain, 1947–1975’, Journal of Consumer Culture 8 (1): 91–116.CrossRefGoogle Scholar
Haneef, S. 1979. What Everyone Should Know about Islam and Muslims, Lahore: Kazi Publications.Google Scholar
Haque, Z. 2000. ‘The ethnic minority “underachieving” group? Investigating the claims of “underachievement” amongst Bangladeshi pupils in British secondary schools’, Race, Ethnicity and Education 3 (2): 146–68.CrossRefGoogle Scholar
Harrison, G. B. 1931. A Second Elizabethan Journal: Being a Record of Those Things Most Talked of During the Years 1595–1598, London: Routledge and Kegan Paul.Google Scholar
Hashem, M. 2006. ‘Contemporary Islamic activism: the shades of praxis’, Sociology of Religion 67 (1): 23–42.CrossRefGoogle Scholar
Hashmi, N. 2003. A Muslim School in Bristol? An Overview of the Current Debate and Muslim School Children's Views, Centre for the Study of Ethnicity and Citizenship, Bristol University.Google Scholar
Hassani, S.Woodcock, E. and Saoud, R. (eds.) 2006. 1001 Inventions: Muslim Heritage in Our World, Manchester: Foundation for Science Technology and Civilisation.Google Scholar
Haw, K. 1998. Educating Muslim Girls: Shifting Discourses, Milton Keynes: Open University Press.Google Scholar
Haynes, J. (ed.) 1986. The Humanist as Traveler: George Sandys's Relation of a Journey begun An. Dom. 1610, London/Toronto: Fairleigh Dickinson University Press.
Heath, I. 2007. The Representation of Islam in British Museums. BAR International Series 1643, Oxford: Archeopress.Google Scholar
Herrin, J. 1989. The Formation of Christendom, Princeton University Press.Google Scholar
Hesse, B. and Sayyid, S. 2006. ‘Narrating the postcolonial political and the immigrant imaginary’, in Ali, N., Kalra, V. and Sayyid, S. (eds.), A Postcolonial People: South Asians in Britain, London: Hurst, pp. 13–31.Google Scholar
Hewer, C. 2001. ‘Schools for Muslims’, Oxford Review of Education 27 (4): 515–27.CrossRefGoogle Scholar
Hill, C. 1969. Immigration and Integration, Oxford: Pergamon Press.Google Scholar
Hinsliff, G. 2002. ‘Speak English at home, Blunkett tells British Asians’, www.guardian.co.uk/politics/2002/sep/15/race.immigrationpolicy (accessed19/4/08).Google Scholar
Holt, P. 1972. 17th Century Defender of Islam: Henry Stubbe (1632–76) and His Book, London: Dr Williams's Trust.Google Scholar
Hopkins, P. 2006. ‘Youthful Muslim masculinities: gender and generational relations’, Trans Inst Br Geogr NS 31: 337–52.CrossRefGoogle Scholar
Hourani, A. 1991. Islam in European Thought, Cambridge University Press.Google Scholar
Howe, M. 2007. ‘Shifting Muslim Gender and Family Norms in East London’, New York, Paper presented at the American Sociological Association, 11 August.Google Scholar
Huq, M. 1975. ‘How many Muslims in Britain?The Muslim, August–September: 142.Google Scholar
Husain, E. 2007. The Islamist, London: Penguin.Google Scholar
Hussain, D. 2004, ‘Councillors and Caliphs: Muslim political participation in Britain’, in Seddon, M. S., Hussain, D. and Malik, N. (eds.), British Muslims between Assimilation and Segregation: Historical, Legal and Social Realities, Leicester: The Islamic Foundation, pp. 173–200.Google Scholar
Hussain, D. 2006. ‘Bangladeshis in East London: from secular politics to Islam’, www.opendemocracy.net (accessed 21/11/08).Google Scholar
Hussain, D. 2007. ‘Identity formation and change in British Muslim communities’, in Wetherell, M., Lafleche, M. and Berkeley, R. (eds.), Identity, Ethnic Diversity and Community Cohesion, London: Sage, pp. 34–9.Google Scholar
Hussain, D. 2008. ‘Islam’, in Lodge, G. and Cooper, Z. (eds.), Faith in the Nation: Religion, Identity and the Public Realm in Britain, London: IPPR, pp. 39–46.Google Scholar
Hussain, S. 2004, ‘An introduction to Muslims in the 2001 census’, www.bristol.ac.uk/sociology/ethnicitycitizenship/intromuslims_census.pdf (accessed 10/11/04).Google Scholar
Hussain, S. 2005. ‘An annotated bibliography of recent literature on “invisible” Muslim communities and new Muslim migrant communities in Britain’, www.compas.ox.ac.uk/publications/papers/Muslim%20Communities%20Annotate%20Bibliography%20090306.pdf (accessed 17/4/08).Google Scholar
Hussain, S. 2008. Muslims on the Map: A National Survey of Social Trends in Britain, London: I B Tauris.Google Scholar
Hussain, Y. and Bagguley, P. 2005. ‘Citizenship, ethnicity and identity: British Pakistanis after the 2001 “Riots”’, Sociology 39 (3): 407–25.CrossRefGoogle Scholar
Insoll, T. 2001. ‘The archaeology of Islam’, in Insoll, T. (ed.), Archaeology and World Religion, London: Routledge, pp. 123–47.CrossRefGoogle Scholar
Iqbal, M. 1977. ‘Education and Islam in Britain: a Muslim view’, New Community 5 (4): 397–404.Google Scholar
,IslamOnline.net. 2009. ‘Restoring Britain's oldest mosque’, www.islamonline.net/servlet/Satellite?c=Article_C&cid=1230650228217&pagename=Zone-English-News%2FNWELayout (accessed Islam Online, 5/1/09).Google Scholar
Jacob, J. 1983. Henry Stubbe, Radical Protestantism and the Early Enlightenment, CambridgeUniversity Press.CrossRefGoogle Scholar
Jacobs, J. and Fincher, R. 1998. Cities of Difference, London: Guildford Press.Google Scholar
Jacobson, J. 1998. Islam in Transition: Religion and Identity among British Pakistani Youth, London: LSE/Routledge.Google Scholar
Jalil, J. 2004. ‘Muslim comedians laugh at racism’, http://news.bbc.co.uk/1/hi/world/americas/3796109.stm (accessed 19/9/08).Google Scholar
Jamal, A. 2003. ‘Retailing in a multicultural world: the interplay of retailing, ethnic identity and consumption’, Journal of Retailing and Consumer Services 10 (1): 1–11.CrossRefGoogle Scholar
Jawad, H. 1998. The Rights of Women in Islam, Basingstoke: Macmillan.CrossRefGoogle Scholar
Jawad, H. and Benn, T. 2003. Muslim Women in the United Kingdom and Beyond, Leiden: Brill.Google Scholar
Jeffery, P. 1976. Migrants and Refugees, Cambridge University Press.Google Scholar
Johnston, P. 2006. ‘Reid meets the furious face of Islam’, The Telegraph, 21 September.Google Scholar
Joly, D. 1984. The Opinions of Mirpuri Parents in Saltley, Birmingham, about their Children's Schooling, Birmingham: CSIC.Google Scholar
Joly, D. 1995. Britannia's Crescent: Making a Place for Muslims in British Society, Aldershot: Avebury.Google Scholar
Jones, N. 1978. ‘The adaptation of tradition: the image of the Turk in Protestant England’, Eastern European Quarterly 12 (2): 161–75.Google Scholar
Kabeer, S. A. 2007. ‘Rep that Islam: the rhyme and reason of American Islamic hip hop’, The Muslim World 97 (January): 125–41.CrossRefGoogle Scholar
Kahera, A. I. 2002. ‘Urban enclaves, Muslim identity and the urban mosque in America’, Journal of Muslim Minority Affairs 22 (2): 369–80.CrossRefGoogle Scholar
Kalin, I. 2004. ‘Roots of misconception: Euro-American perceptions of Islam before and after September 11’, in Lumbard, J. (ed.), Islam, Fundamentalism, and the Betrayal of Tradition: Essays by Western Muslim Scholars, Bloomington, Indiana: World Wisdom, pp. 143–90.Google Scholar
Kalra, V. 2000. From Textile Mills to Taxi Ranks: Experiences of Migration, Labour and Social Change, Aldershot: Ashgate.Google Scholar
Kalra, V. 2004. ‘The political economy of the samosa’, South Asia Research 24 (1): 21–36.CrossRefGoogle Scholar
Karmi, G. 1997. The Egyptians of Britain: A Migrant Community in Transition, Centre for Middle Eastern and Islamic Studies, University of Durham.Google Scholar
Kay, T. 2006. ‘Daughters of Islam: family influences on Muslim young women's participation in sport’, International Review for the Sociology of Sport 41 (3–4): 357–73.CrossRefGoogle Scholar
Kechichian, J. 1986. ‘The role of the ‘ulama’ in the politics of an Islamic state: the case of Saudi Arabia’, International Journal of Middle East Studies 18 (1): 53–71.CrossRefGoogle Scholar
Kelly, P. 1999. ‘Integration and identity in Muslim schools: Britain, United States and Montreal’, Islam and Christian-Muslim Relations 10 (2): 197–217.CrossRefGoogle Scholar
Kerbaj, R. 2009. ‘Muslim population “rising 10 times faster than rest of society”’, Times Online, 30 January.Google Scholar
Khalid, F. 2002. ‘Islam and the environment’, in Timmerman, P. (ed.), Encyclopaedia of Global Environmental Change, Chichester: John Wiley, pp. 332–9.Google Scholar
Khan, A. 2006, A Boy from Bolton: My Story, London: Bloomsbury.Google Scholar
Khan, A. T. 1810. Travels of Mirza Abu Taleb Khan in Asia, Africa and Europe during the years 1799–1083. Written in Persian and translated by Charles Stewart, London: Longman, Hurst, Rees and Orme.Google Scholar
Khan, H. 2004a. ‘Fatherless ummah’, Q News, 355: 32–3.Google Scholar
Khan, H. 2004b. ‘Who speaks for British Muslims?’, Q News, 354: 24–5.Google Scholar
Khan, H. 2007. In conversation with Muslim dads, London: Fathers Direct/An-Nisa Society.Google Scholar
Khan, S. 2006, ‘New Sufis for New Labour’, Muslim News, 25 August.Google Scholar
Khanum, S. 1992a. ‘Education and the Muslim girl’, in Yuval-Davis, N. and Sahgal, G. (eds.), Refusing Holy Orders: Women and Fundamentalism in Britain, London: Virago Press, pp. 124–40.Google Scholar
Khanum, S. 1992b. ‘The search for power’, New Statesman and Society 5 (184): 14–15.Google Scholar
Khanum, S. 1994. We just buy illness in exchange for hunger: experiences of health care, health and illness among Bangladeshi women in Britain, PhD thesis, Keele University.Google Scholar
Khattak, S. K. K. 2008. Islam and the Victorians: Nineteenth Century Perceptions of Muslim Practices and Beliefs, London: I B Tauris.Google Scholar
Khattak, S. K. K.Khwaja Kamal-ud-Din – the torch-bearer of Islam’, 1922. Islamic Review 10: 8–11.Google Scholar
Kibria, N. 2008. ‘The “new Islam” and Bangladeshi youth in Britain and the US’, Ethnic and Racial Studies 31 (2): 243–66.CrossRefGoogle Scholar
Kidwai, A. 1987. ‘Translating the untranslatable: a survey of English translations of the Quran’, Muslim World Book Review 7 (4): 66–71.Google Scholar
King, J. 1997. ‘Tablighi Jamaat and the Deobandi mosques in Britain’, in Vertovec, S. and Peach, C. (eds.), Islam in Europe: the politics of religion and community, Basingstoke: Macmillan Press, pp. 129–46.Google Scholar
King, O. 2006. ‘Criticism for new Muslim organisation’, www.guardian.co.uk/religion/Story/0.,1824131.00.html (accessed 28/9/06).Google Scholar
Knott, K. and Khokher, S. 1993. ‘Religious and ethnic identity among young Muslim women in Bradford’, New Community 19 (4): 593–610.CrossRefGoogle Scholar
Kose, A. 1996. Conversion to Islam: A Study of Native British Converts, London: Kegan Paul.Google Scholar
Kramer, M. 2003. ‘Coming to terms: fundamentalists or islamists?Middle East Quarterly 10 (2): 65–78.Google Scholar
Kucukcan, T. 1999. Politics of Ethnicity, Identity and Religion: Turkish Muslims in Britain, Aldershot: Ashgate.Google Scholar
Kundnani, A. 2007a. The End of Tolerance: Racism in 21st Century Britain, London: Pluto Press.Google Scholar
Kundnani, A. 2007b. ‘Integrationism: the politics of anti-Muslim racism’, Race and Class 48 (4): 24–44.CrossRefGoogle Scholar
Landman, N. 1991. ‘Muslims and Islamic Institutions in the Netherlands’, Journal Institute of Muslim Minority Affairs 12 (2): 410–32.CrossRefGoogle Scholar
Lapidus, I. 2002. A History of Islamic Societies, Cambridge University Press.Google Scholar
Lawless, R. 1994. ‘Religion and politics among Arab seafarers in Britain in the early twentieth century’, Islam and Christian-Muslim Relations 5 (1): 35–56.CrossRefGoogle Scholar
Lawless, R. 1995. From Ta'izz to Tyneside: An Arab Community in the North East of England in the Early 20th Century, University of Exeter Press.Google Scholar
Lawless, R. 1997. ‘Muslim migration to the north east of England during the early twentieth century’, Local Historian 27 (4): 225–44.Google Scholar
Leiken, R. and Brooke, S. 2007. ‘The moderate Muslim Brotherhood’, http://find.galegroup.com/itx/start.do?prodID=EAIM (accessed 29/10/07).Google Scholar
Lewis, B. 1993. Islam and the West, Oxford University Press.Google Scholar
Lewis, P. 1994. Islamic Britain: Religion, Politics and Identity among British Muslims, London: I.B. Tauris.Google Scholar
Lewis, P. 2006a. ‘Mosques, ‘ulama’ and Sufis: providers of bridging social capital for British Pakistanis?Contemporary South Asia 15 (3): 273–87.CrossRefGoogle Scholar
Lewis, P. 2006b. ‘Only connect: can the ulema address the crisis in the transmission of Islam to a new generation of South Asians in Britain?’, Contemporary South Asia 15 (2): 165–80.CrossRefGoogle Scholar
Lewis, P. 2007. Young, British, and Muslim, London: Continuum.Google Scholar
Lewis, P. and Laville, S. 2006. ‘Ordinary friends who grew devout together’, The Guardian, 12 August.Google Scholar
Li, K. 2003. ‘Scotland's Tartan Mosque’, Dialogue: Newsletter of the Public Affairs Committee for Shi'a Muslims, June: 4.
Lloyd Evans, S. and Bowlby, S. 2000. ‘Crossing Boundaries: racialised gendering and the labour market experiences of Pakistani migrant women in Britain’, Women's Studies International Forum 23 (4): 461–74.CrossRefGoogle Scholar
Maan, B. 2008. The Thistle and the Crescent, Argyll: Argyll Publishing.Google Scholar
MacEoin, D. 2007. The Hijacking of British Islam: How Extremist Literature is Subverting Mosques in the UK, London: Policy Exchange.Google Scholar
Macey, M. 1999a, ‘Class, gender and religious influences on changing patterns of Pakistani Muslim male violence in Bradford’, Ethnic and Racial Studies 22 (5): 845–66.CrossRefGoogle Scholar
Macey, M. 1999b. ‘Religion, male violence, and the control of women: Pakistani Muslim men in Bradford, UK’, Gender and Development 7 (1): 48–55.CrossRefGoogle ScholarPubMed
MacLean, G. 2007. Looking East: English Writing and the Ottoman Empire before 1800. London: Palgrave Macmillan.CrossRefGoogle Scholar
Makdisi, G. 1974. ‘The Scholastic method in Medieval education: an inquiry into its origins in law and theology’, Speculum 49 (4): 640–61.CrossRefGoogle Scholar
Makdisi, G. 1976. ‘Interaction between Islam and the West’, Revue des Etudes Islamiques 54: 273–312.Google Scholar
Malieckal, B. 1999. ‘“Hell's Perfect Character”: the black woman as the Islamic Other in Fletcher's The Knight of Malta’, Essays in Arts and Sciences 28 (October): 53–68.Google Scholar
Mandaville, P. 2001. Transnational Muslim Politics: Reimagining the Ummah, London: Routledge.CrossRefGoogle Scholar
Mandaville, P. 2005a. ‘The Salafi movement: violence and the fragmentation of community’, in Cooke, M. and Lawrence, B. (eds.), Muslim Networks: From Hajj to Hip Hop, Chapel Hill, NC: University of North Carolina Press, pp. 208–34.Google Scholar
Mandaville, P. 2005b. ‘Sufis and Salafis: the political discourse of transnational Islam’, in Heffner, R. (ed.), Muslim Politics: Pluralism, Contestation, Democratisation, PrincetonUniversity Press, pp. 302–25.Google Scholar
Manzoor, S. 2007. Greetings from Bury Park: Race. Religion. Rock 'n' Roll, London: Bloomsbury.Google Scholar
Maqsood, R. W. 2005. The Role of the Mosque in Britain, London: Muslim Parliament of Great Britain.Google Scholar
Marechal, B. 2008. The Muslim Brothers in Europe: Roots and Discourse, Leiden: Brill.CrossRefGoogle Scholar
Marranci, G. 2004. ‘Constructing an Islamic environment in Northern Ireland’, Built Environment 30 (1): 17–29.CrossRefGoogle Scholar
Marshall, J. 1994. ‘The mosque on Erb Street’, Environments 22 (2): 55–66.Google Scholar
Martin, P. Creese, A. Bhatt, A. and Bhojani, N. 2004. A Final Report on Complementary Schools and their Communities in Leicester, University of Leicester School of Education.Google Scholar
Masood, E. 2005. ‘The globalisation of Islamic relief’, www.opendemocracy.net/globalization/relief_3072.jsp (accessed 22/6/09).Google Scholar
Masood, E. 2006a. British Muslims: Media Guide, London: British Council.Google Scholar
Masood, E. 2006b. ‘Islam's reformers’, Prospect, 124: 20–3.Google Scholar
Mastnak, T. 2002. Crusading Peace: Christendom, the Muslim World, and the Western Political Order, London: University of California Press.CrossRefGoogle Scholar
Masud, M. K. (ed.) 2000. Travellers in Faith: Studies of the Tablighi Jamaat as a Transnational Islamic Movement for Faith Renewal, Leiden: Brill.
Matar, N. 1993. ‘The renegade in English seventeenth-century imagination’, Studies in English Literature 33 (3): 489–506.CrossRefGoogle Scholar
Matar, N. 1997. ‘Muslims in seventeenth-century England’, Journal of Islamic Studies 8 (1): 63–82.CrossRefGoogle Scholar
Matar, N. 1998. Islam in Britain: 1558–1685, CambridgeUniversity Press.CrossRefGoogle Scholar
Matar, N. 2001. ‘English accounts of captivity in North Africa and the Middle East: 1577–1625’, Renaissance Quarterly 54 (2): 553–72.CrossRefGoogle Scholar
Mayer, J.-F. 2004. ‘Hizb ut-Tahrir – the next al-Qaida, really?’ http://hei.unige.ch/psio/fichiers/Meyer%20Al%20Qaida.pdf (accessed 7/11/07).Google Scholar
Mazumdar, S. and Mazumdar, S. 2002. ‘In mosques and shrines: women's agency in public sacred space’, Journal of Ritual Studies 16 (2): 165–79.Google Scholar
Mazumdar, S. and Mazumdar, S.MCB comeback?2007. Prospect, 138: 6.Google Scholar
McDermott, M. and Ahsan, M. 1980. The Muslim Guide: for Teachers, Employers, Community Workers and Social Administrators in Britain, Leicester: Islamic Foundation.Google Scholar
McKerl, M. 2007. ‘Multiculturalism, gender and violence: multiculturalism – is it bad for women?Culture and Religion 8 (2): 187–217.CrossRefGoogle Scholar
McLoughlin, S. 1998a. ‘The mosque-centre, community-mosque: multi-functions, funding and the reconstruction of Islam in Bradford’, Scottish Journal of Religious Studies. 19 (2): 211–27.Google Scholar
McLoughlin, S. 1998b. ‘A-part of the Community? The politics of representation and a Muslim school's application for state funding’, Innovation: The European Journal of Social Sciences 11 (4): 451–70.Google Scholar
McLoughlin, S. 2005a. ‘Migration, diaspora and transnationalism: transformations of religion and culture in a globalising age’, in Hinnells, J. (ed.), Routledge Companion to the Study of Religion, London: Routledge, pp. 526–49.Google Scholar
McLoughlin, S. 2005b. ‘Mosques and the public space: conflict and cooperation in Bradford’, Journal of Ethnic and Migration Studies 31 (6): 1045–1066.CrossRefGoogle Scholar
McLoughlin, S. 2005c. ‘The state, new Muslim leaderships and Islam as a resource for public engagement in Britain’, in Cesari, J. and McLoughlin, S. (eds.), European Muslims and the Secular State, Aldershot: Ashgate, pp. 55–70.Google Scholar
Meer, N. 2006. ‘“Get off your knees”: print media public intellectuals and Muslims in Britain’, Journalism Studies 7 (1): 35–59.CrossRefGoogle Scholar
Meer, N. 2007. ‘Muslim schools in Britain: challenging mobilisations or logical developments?’, Asia Pacific Journal of Education 27 (1): 55–71.CrossRefGoogle Scholar
Metcalf, B. 1982, Islamic Revival in British India: Deoband 1860–1900, Princeton University Press.CrossRefGoogle Scholar
Metcalf, B. 1993. ‘Living Hadith in the Tablighi Jama’at', Journal of Asian Studies 52 (3): 584–608.CrossRefGoogle Scholar
Metcalf, B. 2002. ‘Traditionalist’ Islamic Activism: Deoband, Tablighis, and Talibs, Leiden: ISIM.Google Scholar
Metcalf, B. 2008. Husain Ahmad Madani: The Jihad for Islam and India's Freedom, Oxford: Oneworld.Google Scholar
Metcalf, D. M. 1982, ‘Anglo-Saxon coins I: seventh to ninth centuries’, in Campbell, J. (ed.), The Anglo-Saxons, London: Phaidon Press, pp. 62–3.Google Scholar
Miah, S. 2005. ‘How the East London Mosque's imam encouraged Sajid Miah to work with young people’, Voluntary Voice (London Voluntary Service Council) (188): 19.Google Scholar
Milton, G. 2004. White Gold: The Extraordinary Story of Thomas Pellow and North Africa's One Million European Slaves, London: Hodder and Stoughton.Google Scholar
Mirza, H. S. 2002. ‘Women and society’, http://news.bbc.co.uk/hi/ english/static/in_depth/uk/2002/race/women_and_society.stm (accessed 19/05/06).Google Scholar
Mirza, K. 1989. The Silent Cry: Second Generation Bradford Women Speak, Birmingham: CSIC.Google Scholar
Mirza, M., Senthilkumaran, A., and Zein, J. 2007. Living Apart Together: British Muslims and the Paradox of Multiculturalism, London: Policy Exchange.Google Scholar
Mitchell, R. 1969. The Society of the Muslim Brothers, London: Oxford University Press.Google Scholar
Modood, T. 1989. ‘Religious anger and minority rights’, Political Quarterly (July): 280–4.CrossRefGoogle Scholar
Modood, T. 1990a. ‘British Asian Muslims and the Rushdie affair’, Political Quarterly 61 (2): 143–60.CrossRefGoogle Scholar
Modood, T. 1990b. ‘Muslims, race and equality in Britain: post-Rushdie reflections’, Third Text 11 (Summer): 127–34.CrossRefGoogle Scholar
Modood, T. 1998. ‘Anti-essentialism, multiculturalism and the “recognition” of religious groups’, Journal of Political Philosophy 6 (4): 378–99.CrossRefGoogle Scholar
Modood, T. 2005a. Multicultural Politics: Racism, Ethnicity and Muslims in Britain, EdinburghUniversity Press.Google Scholar
Modood, T. 2005b. ‘Remaking multiculturalism after 7/7 Tariq Modood – openDemocracy’, www.opendemocracy.net/conflict-terrorism/multiculturalism_2879.jsp (accessed 30/9/05).Google Scholar
Modood, T. 2006. ‘Ethnicity, Muslims and higher education entry in Britain’, Teaching in Higher Education 11 (2): 247–50.CrossRefGoogle Scholar
Modood, T., Berthoud, R., Lakey, J., Nazroo, J., Smith, P., Virdee, S. and Beishon, S. (eds.) 1997. Ethnic Minorities in Britain: Diversity and Disadvantage, London: Policy Studies Institute.Google Scholar
Mogra, I. 2004. ‘Makatib Education in Britain: a review of trends and some suggestions for policy’, Muslim Education Quarterly 21 (4): 19–27.Google Scholar
Mogra, I. 2005. ‘Moving forward with Makatib: the role of reformative sanctions’, Muslim Education Quarterly 22 (3&4): 52–64.Google Scholar
Mohammed, Ali. 2004. ‘Aerosol Arabic: graffiti for God’, www.bbc.co.uk/birmingham/faith/2004/05/aerosol_arabic.shtml (accessed 19/9/08).Google Scholar
Mohammad, R. 1999. ‘Marginalisation, Islamism and the Production of the “Other's” “Other”’, Gender, Place and Culture 6 (3): 221–40.CrossRefGoogle Scholar
Mohammad, R. 2005a. ‘British Pakistani Muslim women: marking the body, marking the nation’, in Nelson, L. and Seager, J. (eds.), A Companion to Feminist Geography, Oxford: Blackwell, pp. 379–97.Google Scholar
Mohammad, R. 2005b. ‘Negotiating spaces of the home, the education system, and the labour market: the case of young, working-class, British Pakistani Muslim women’, in Falah, G.-W. and Nagel, C. (eds.), Geographies of Muslim Women: Gender, Religion and Space, New York: Guildford Press, pp. 178–200.Google Scholar
Mohammed, K. 2005. ‘Assessing English translations of the Qur'an’, Middle East Quarterly 12 (2): 59–72.Google Scholar
Moll, Y. 2007. ‘Beyond beards, scarves and halal meat: mediated constructions of British Muslim identity’, Journal of Religion and Popular Culture 15 (Spring): 1–32.CrossRefGoogle Scholar
Mondal, A. 2008. Young British Muslim Voices, Oxford: Greenwood World Publishing Ltd.Google Scholar
Moore, K. Mason, P. and Lewis, J. 2008. Images of Islam in the UK: The Representation of British Muslims in the National Print News Media 2000–2008, Cardiff School of Journalism, Media and Cultural Studies.Google Scholar
Mukadam, A. and Mawani, S. 2009. ‘Excess baggage or precious gems? The migration of cultural commodities’, in Hopkins, P. and Gale, R. (eds.), Muslims in Britain: Race, Place and Identities, Edinburgh University Press, pp. 150–68.Google Scholar
Munson, Z. 2001. ‘Islamic mobilization: social movement theory and the Egyptian Muslim Brotherhood’, The Sociological Quarterly 42 (4): 487–510.CrossRefGoogle Scholar
Murad, A. H. 1997. ‘British and Muslim?’ www.islamfortoday.com/murad05.htm (accessed 7/10/2005).Google Scholar
Murad, A. H. 2003. ‘Ward the Pirate’, Seasons, Spring/Summer: 61–4.Google Scholar
Murad, A. H. 2005. Muslim Songs of The British Isles, London: The Quilliam Press Ltd.Google Scholar
Murata, S. 1992. The Tao of Islam: A Sourcebook on Gender Relationships in Islamic Thought, New York: State University of New York Press.Google Scholar
Murata, S. and Chittick, W. 2000. The Vision of Islam, London: I B Tauris.Google Scholar
Mustafa, B. 1999. ‘Education for integration: case study of a British Muslim high school for girls’, Journal of Muslim Minority Affairs 19 (2): 291–8.CrossRefGoogle Scholar
Nafi, B. 2004. ‘The rise of Islamic reformist thought and its challenge to traditional Islam’, in Taji-Farouki, S. and Nafi, B. (eds.), Islamic Thought in the Twentieth Century, London: I B Tauris, pp. 28–60.Google Scholar
Nagel, C. 2001. ‘Hidden Minorities and the politics of “race”: the case of British Arab activists in London’, Journal of Ethnic and Migration Studies 27 (3): 381–400.CrossRefGoogle Scholar
Nagel, C. and Staeheli, L. 2009. ‘British Arab perspectives on religion, politics and “the public”’, in Hopkins, P. and Gale, R. (eds.), Muslims in Britian: Race, Place and Identities, Edinburgh University Press, pp. 95–112.Google Scholar
Narayan, U. 1995. ‘Eating cultures: incorporation, identity and Indian food’, Social Identities 1 (1): 63–86.CrossRefGoogle Scholar
Nasser, N. 2005. ‘Expressions of Muslim identity in architecture and urbanism in Birmingham, UK’, Islam and Christian–Muslim Relations 16 (1): 61–78.CrossRefGoogle Scholar
Nasser, N. 2006. ‘Metropolitan borderlands: the formation of BrAsian Landscapes’, in Ali, N., Kalra, V. and Sayyid, S. (eds.), A Postcolonial People: South Asians in Britain, London: Hurst & Company, pp. 374–91.Google Scholar
Nazroo, J. 1997. ‘Health and health services’, in Modood, T., Berthoud, R., Lakey, J., Nazroo, J., Smith, P., Virdee, S. and Beishon, S. (eds.), Ethnic Minorities in Britain: Diversity and Disadvantage, London: Policy Studies Institute, pp. 224–58.Google Scholar
Neal, F. 1988. Sectarian Violence: The Liverpool Experience, 1819–1914: An Aspect of Anglo-Irish History, Manchester University Press.Google Scholar
Nielsen, J. 1981. ‘Muslim education at home and abroad’, British Journal of Religious Education 3 (3): 94–9.CrossRefGoogle Scholar
Nielsen, J. 1989. ‘Muslims in English schools’, Journal Institute of Muslim Minority Affairs 10 (1): 223–45.CrossRefGoogle Scholar
Nielsen, J. 2004. Muslims in Western Europe, Edinburgh University Press.Google Scholar
Nieuwkerk, K. v. 2008. ‘Creating an Islamic cultural sphere: contested notions of art, leisure and entertainment. An introduction’, Contemporary Islam 2 (2): 169–76.CrossRefGoogle Scholar
Norfolk, A. 2007. ‘Muslim group behind “mega-mosque” seeks to convert all Britain’, The Times, 10 September.Google Scholar
North, C. 1986. Islam in Schools and Madrasahs, MA dissertation, Birmingham, University of Birmingham.Google Scholar
Nye, M. 2000. Multiculturalism and Minority Religions in Britain, London: Curzon.Google Scholar
O' Neill, S. and McGrory, D. 2006. The Suicide Factory: Abu Hamza and the Finsbury Park Mosque, London: Harper Collins.Google Scholar
O' Sullivan, J. 2003. ‘Defender of his faith’, The Guardian, 15 January.
Odone, C. 2008a. In Bad Faith: The Betrayal of Faith Schools, London: Centre for Policy Studies.Google Scholar
Odone, C. 2008b. ‘Learning to be British and Muslim’, www.timesonline.co.uk/tol/news/uk/education/article4231194.ece (accessed 15/8/08).Google Scholar
Omaar, R. 2006. Only Half of Me: Being a Muslim in Britain, London: Viking.Google Scholar
Murata, S. and Chittick, W. 2005. Muslims in the UK: Policies for Engaged Citizens, 2005. Hungary, Budapest: Open Society Institute.Google Scholar
Open Society Institute, . 2002. Monitoring Minority Protection in the EU: The Situation of Muslims in the UK, Budapest: Open Society Institute, EU Accession Monitoring Program.Google Scholar
Osler, A. and Hussain, Z. 2005. ‘Educating Muslim girls: do mothers have faith in the state sector?’, in Abbas, T. (ed.), Muslim Britain: Communities under Pressure, London: Zed Books, pp. 127–43.Google Scholar
Ouseley, S. H. 2001. Community Pride – Not Prejudice: Making Diversity Work in Bradford, Bradford: Bradford Vision.Google Scholar
Ouzgane, L. 2003. ‘Islamic masculinities: an introduction’, Men and Masculinities 5 (3): 231–5.CrossRefGoogle Scholar
Esposito, J.The Oxford Dictionary of Islam. 2003. Oxford University Press.Google Scholar
Parker-Jenkins, M. 1995. Children of Islam: A Teacher's Guide to meeting the needs of Muslim pupils, Stoke on Trent: Trentham Books.Google Scholar
Parker-Jenkins, M. 2002. ‘Equal access to state funding: the case of Muslim schools in Britain’, Race, Ethnicity and Education 5 (3): 273–89.CrossRefGoogle Scholar
Parr, A. (ed.) 1996. Three Renaissance Travel Plays: The Travels of the Three English Brothers, the Sea Voyage, the Antipodes, Manchester University Press.
Pattison, S. 2001. ‘Dumbing down the spirit’, in Orchard, H. (ed.), Spirituality in Health Care Contexts, London: Jessica Kingsley Publishers, pp. 33–46.Google Scholar
Peach, C. 2006. ‘Muslims in the 2001 Census of England and Wales: gender and economic disadvantage’, Ethnic and Racial Studies 29 (4): 629–55.CrossRefGoogle Scholar
Peach, C. and Vertovec, S. (eds.) 1997. Islam in Europe: The Politics of Religion and Community, Basingstoke: Macmillan.
Pearl, D. and Menski, W. 1998. Muslim Family Law, London: Sweet & Maxwell.Google Scholar
Pedziwiatr, K. 2007. ‘Creating new discursive arenas and influencing the policies of the state: the case of the Muslim Council of Britain’, Social Compass 54 (2): 267–80.CrossRefGoogle Scholar
Penn, R. and Lambert, P. 2002. ‘Attitudes towards ideal family size of different ethnic/nationality groups in Great Britain, France and Germany’, Population Trends 108 (Summer): 49–58.Google Scholar
Peskes, E. and Ende, W. 2007. ‘Wahhabiyya’, www.brillonline.nl/subscriber/entry?entry=islam_COM-1329 (accessed 23/10/2007).Google Scholar
Peter, F. 2003. ‘Islamic activism, interfaith dialogue and identity politics: the Islamic Foundation in Leicester, 1972–2003’, in Koningsveld, P. S. v. (ed.), Proceedings of Leiden Institute for the Study of Religions, University of Leiden.
Petersen, A. 2008. ‘The archaeology of Islam in Britain: recognition and potential’, Antiquities 82 (318): 1080–92.CrossRefGoogle Scholar
Phillips, D. 2006. ‘Parallel lives? Challenging discourses of British Muslim self-segregation’, Environment and Planning D: Society and Space 24: 25–40.CrossRefGoogle Scholar
Phillips, D. 2009. ‘Creating home spaces: young British Muslim women's identity and conceptualisations of home’, in Hopkins, P. and Gale, R. (eds.), Muslims in Britain: Race, Place and Identities, Edinburgh University Press, pp. 23–36.Google Scholar
Phillips, R. 2008. ‘Standing Together: the Muslim Association of Britain and the anti-war movement’, Race and Class 50 (2): 101–13.CrossRefGoogle Scholar
Phillipson, C., Ahmed, N. and Latimer, J. 2003. Women in Transition: A Study of the Experiences of Bangladeshi Women Living in Tower Hamlets, Bristol: The Policy Press.Google Scholar
Phoenix, A. 1997. ‘The place of “race” and ethnicity in the lives of children and young people’, Educational and Child Psychology 14 (3): 5–24.Google Scholar
Phoenix, A. and Pattynama, P. 2006. ‘Intersectionality’, European Journal of Women's Studies 13 (3): 187–92.CrossRefGoogle Scholar
Pool, J. J. 1892. Studies in Mohammedanism, London: Archibald Constable & Co.Google Scholar
Poole, E. 2002. Reporting Islam, London: I B Tauris.Google Scholar
Poole, E. and Richardson, J. (eds.) 2006. Muslims and the News Media, London: I B Tauris.
Porter, V. and Ager, B. 1999. ‘Islamic amuletic seals: the case of the Ballycottin cross brooch’, in Gyselen, R. (ed.), La science des crieux: sages, mages, astrologues (Res Orientales 12), Bures-sur-Yvette: Groupe pour l'étude de la civilisation du Moyen-Orient, pp. 211–18.Google Scholar
Purdam, K. 2000. ‘The political identities of Muslim local councillors in Britain’, Local Government Studies 26 (1): 47–64.CrossRefGoogle Scholar
Purdam, K. 2001. ‘Democracy in practice: Muslims and the Labour Party at the local level’, Politics 21 (3): 147–57.CrossRefGoogle Scholar
Radcliffe, L. 2004. ‘A Muslim lobby at Whitehall? Examining the role of the Muslim minority in British foreign policy making’, Islam and Christian–Muslim Relations 15 (3): 365–86.CrossRefGoogle Scholar
Rahman, S., Ahmed, S. T. and Khan, S. 2006. Voices from the Minaret: MCB study of UK Imams and Mosques, London: Muslim Council of Britain.Google Scholar
Ram, M., Jones, T., Abbas, T. and Sanghera, B. 2002. ‘Ethnic minority enterprise in its urban context: South Asian restaurants in Birmingham’, International Journal of Urban and Regional Research 26 (1): 24–40.CrossRefGoogle Scholar
Ram, M., Sanghera, B., Abbas, T., Barlow, G. and Jones, T. 2000. ‘Ethnic minority business in comparative perspective: the case of the independent restaurant sector’, Journal of Ethnic and Migration Studies 26 (3): 495–510.CrossRefGoogle Scholar
Ramadan, T. 2004. Western Muslims and the Future of Islam, Oxford University Press.Google Scholar
Ramadan, T. 2007. The Messenger: The Meanings of the Life of Muhammad, London: Penguin/Allen Lane.Google Scholar
Raz, A. 2006. She Who Disputes: Muslim Women Shape the Debate, London: Women's National Commission.Google Scholar
Raza, M. S. 1991. Islam in Britain, Leicester: Volcano Press.Google Scholar
Reddie, R. 2009. Black Muslims in Britain, Oxford: Lion.Google Scholar
Reeber, M. 1990. Islam, Islamism and Secularity, Birmingham: CSIC.Google Scholar
Reed, P. 1974. Moslem adolescent boys in Batley, M.Phil. thesis, University of York.Google Scholar
Riley-Smith, J. 1987. The Crusades: A Short History, London: The Athlone Press.Google Scholar
Riley-Smith, J. 2002. What Were the Crusades?, Basingstoke: Macmillan.Google Scholar
Riley-Smith, J. 2008. The Crusades, Christianity and Islam, New York: Columbia University Press.Google Scholar
Rippin, A. 2005. Muslims: Their Religious Beliefs and Practices, London: Routledge.Google Scholar
Roald, A. S. 2001. Women in Islam: The Western Experience, London: Routledge.CrossRefGoogle Scholar
Robert, N. B. 2005. From My Sister's Lips, London: Bantam Press.Google Scholar
Robinson-Dunne, D. 2003. ‘Lascar sailors and English converts: the imperial port and Islam in late 19th-century england’, Washington DC, 12–15 February, Seascapes, Littoral Cultures and Trans-Oceanic Exchanges, www.historycooperative.org/proceedings/seascapes/dunn.html, (accessed 31/1/06).Google Scholar
Robinson-Dunne, D. 2006. The Harem, Slavery and British Imperial Culture: Anglo-Muslim Relations in the Late Nineteenth Century, Manchester University Press.Google Scholar
Robinson, C. 2007. ‘Today's lecture: the good Muslim’, Times Higher Education Supplement, 13 July.Google Scholar
Roff, W. 1983. ‘Whence cometh the law? Dog saliva in Kelantan, 1937’, Comparative Studies in Society and History 25 (2): 323–38.CrossRefGoogle Scholar
Rozario, S. 2009. ‘Allah is the scientist of scientists: modern medicine and religious healing among British Bangladeshis’, Culture and Religion 10 (2): 177–99.CrossRefGoogle Scholar
Rozario, S. and Gilliat-Ray, S. 2007. Genetics, Religion and Identity: A Study of British Bangladeshis, Cardiff University School of Social Sciences Working Paper Series no. 93.Google Scholar
Rutherford, J. 1998. ‘Introduction’, in Rutherford, J. (ed.), Young Britain: Politics, Pleasures and Predicaments, London: Lawrence & Wishart, pp. 7–30.Google Scholar
Ruthven, M. 1997. Islam: A Very Short Introduction, Oxford University Press.Google Scholar
Ryan, J. and Naylor, S. 2002. ‘The mosque in the suburbs: negotiating religion and ethnicity in South London’, Social and Cultural Geography 3 (1): 39–59.Google Scholar
Safi, L. 2005. ‘Towards women-friendly mosques’, American Journal of Islamic Social Sciences 22 (3): 148–57.Google Scholar
Sahgal, G. and Yuval-Davis, N. (eds.) 1992. Refusing Holy Orders: Women and Fundamentalism in Britain, London: Virago Press.
Said, E. 1997. Covering Islam: How the Media and the Experts Determine How We See the Rest of the World, London: Vintage.Google Scholar
Saifullah-Khan, V. 1975. Pakistani Villagers in a British City, PhD thesis, University of Bradford.Google Scholar
Saifullah-Khan, V. 1976. ‘Pakistanis in Britain: perceptions of a population’, New Community 5 (3): 222–9.CrossRefGoogle Scholar
Saini, A. 2004. ‘“Islam for me was more punk than punk”: Aki Nawaz interviewed’, www.opendemocracy.net/globalization-world/article_2138.jsp (accessed 6/2/08).Google Scholar
Salter, J. 1873. The Asiatic in England: Sketches of Sixteen Years' Work among the Orientals, London: Seeley, Jackson & Halliday.Google Scholar
Salter, J. 1895. The East in the West, London: Partridge.Google Scholar
Samad, Y. 1998. ‘Media and Muslim identity: intersections of generation and gender’, Innovation: The European Journal of Social Sciences 11 (4): 425–38.Google Scholar
Sanyal, U. 1996. Devotional Islam and Politics in British India, Delhi: Oxford University Press.Google Scholar
Sardar, Z. 1996. ‘At last we can stand up and be counted’, New Statesman 129 (4492): 24.Google Scholar
Sardar, Z. 2004. Desperately Seeking Paradise: Journeys of a Sceptical Muslim, London: Granta Books.Google Scholar
Sardar, Z. 2006. ‘Jack Straw's thinly veiled abuse of power’, New Statesman 135 (4814): 23–4.Google Scholar
Sardar, Z. 2008. Balti Britain: A Journey through the British Asian Experience, London: Granta Books.Google Scholar
Savage, T. 2004. ‘Europe and Islam: crescent waxing, culture clashing’, Washington Quarterly 27 (3): 25–50.CrossRefGoogle Scholar
Scantlebury, E. 1995. ‘Muslims in Manchester: the depiction of a religious community’, New Community 21 (3).Google Scholar
Scarfe Beckett, K. 2003. Anglo-Saxon Perceptions of the Islamic World, Cambridge University Press.CrossRefGoogle Scholar
Schacht, J. 2007. ‘Muhammad “Abduh”’, in Bearman, P., Bianquis, T., Bosworth, C. E., Donzel, E. v. and Heinrichs, W. P. (eds.), Encyclopaedia of Islam, Leiden: Brill.Google Scholar
Schimmel, A. 1995. ‘Calligraphy’, in Esposito, J. (ed.), Oxford Encyclopaedia of the Modern Islamic World, Oxford University Press, pp. 243–7.Google Scholar
Schoenherr, R. 1987. ‘Power and authority in organised religion: disaggregating the phenomenological core’, Sociological Analysis 47 (Summer): 52–71.CrossRefGoogle Scholar
Scott, J. 1997. ‘Changing households in Britain: do families still matter?Sociological Review 45 (4): 591–620.CrossRefGoogle Scholar
Scott, J., Treas, J. and Richard, M. (eds.) 2007. The Blackwell Companion to the Sociology of Families, Oxford: Wiley Blackwell.Google Scholar
The Search for Common Ground: Muslims, non-Muslims and the UK Media. A report commissioned by the Mayor of London, 2007. London: Greater London Authority.
Seddon, M. S. 2003. ‘Muslim Travellers in Eighteenth-Century Britain’, www. islamic-foundation.org.uk/articles/muslimTravellers.htm (accessed 24/1/06).Google Scholar
Serjeant, R. B. 1944. ‘Yemeni Arabs in Britain’, The Geographical Magazine 17 (4): 143–7.Google Scholar
Sha'ban, F. 1991. Islam and Arabs in Early American Thought: The Roots of Orientalism in America, North Carolina: Acorn Press.Google Scholar
Shah-Kazemi, S. N. 2001. Untying the Knot: Muslim women, divorce and the Shariah – a study of the Muslim Law Shariah Council, UK, London: Nuffield Foundation.Google Scholar
Shahin, E. E. 1995. ‘Salafiyah’, in Esposito, J. (ed.), Oxford Encyclopaedia of the Modern Islamic World, Oxford University Press, pp. 463–9.Google Scholar
Sharafuddin, M. 1994. Islam and Romantic Orientalism: Literary Encounters with the Orient, London: I B Tauris.Google Scholar
Shariatmadari, D. 2006. ‘Two Types of Veiling’, www.opendemocracy.net/faith-europe_islam/two_veils_3989.jsp (accessed 21/1/08).Google Scholar
Shaw, A. 1988. A Pakistani Community in Britain, Oxford: Blackwell.Google Scholar
Shaw, A. 2000. Kinship and Continuity: Pakistani Families in Britain, The Netherlands: Harwood Academic Publishers.Google Scholar
Shaw, A. 2001. ‘Kinship, cultural preference and immigration: consanguineous marriage among British Pakistanis’, Journal of the Royal Anthropological Institute 7: 315–34.CrossRefGoogle Scholar
Sheikh, A. and Gatrad, A. R. (eds.) 2000. Caring for Muslim Patients, Abingdon: Radcliffe Medical Press.
Sherif, J. 2002. Historical Roots of Islam in Britain', in The Quest for Sanity: Reflections on September 11 and the Aftermath, London: Muslim Council of Britain, pp. 163–74.Google Scholar
Sherwood, M. 1988. ‘Racism and Resistance: Cardiff in the 1930s and 1940s’, LLafur: Journal of the Society for the Study of Welsh Labour History 5 (4): 51–71.Google Scholar
Shirwani, H. 1999. ‘Conference bug strikes Imams’, Q News, 312: 20–1.Google Scholar
Siapera, E. 2006. ‘Multiculturalism, progressive politics and British Islam online’, International Journal of Media and Cultural Politics 2 (3): 331–46.CrossRefGoogle Scholar
Siddiq, S. M. 1934. ‘Islam in England’, Islamic Review 22 (1–2): 14–25.Google Scholar
Siddiqui, A. 2007. Islam at Universities in England: meeting the needs and investing in the future, London: Department for Innovation, Universities and Skills.Google Scholar
Sikand, Y. 1998. ‘The origins and growth of the Tablighi Jamaat in Britain’, Islam and Christian–Muslim Relations 9 (2): 171–92.CrossRefGoogle Scholar
Sikand, Y. 1999. ‘Women and the Tablighi Jama‘at’, Islam-and-Christian-Muslim–Relations 10 (1): 41–53.CrossRefGoogle Scholar
Sikand, Y. 2006. ‘The Tablighi Jama'at and politics: a critical re-appraisal’, Muslim World 96 (Jan): 175–95.CrossRefGoogle Scholar
Simms, R. 2002. ‘“Islam is our Politics”: a Gramscian Analysis of the Muslim Brotherhood (1928–1953)’, Social Compass 49 (4): 563–82.CrossRefGoogle Scholar
Simpson, L. 2004. ‘Statistics and Racial Segregation: measures, evidence and policy’, Urban Studies 41 (3): 661–81.CrossRefGoogle Scholar
Sinclair, K. 2008. ‘Islam in Britain and Denmark: deterritorialized identity and reterritorialized agendas’, Journal of Muslim Minority Affairs 28 (1): 45–52.CrossRefGoogle Scholar
Sivan, E. 1989. ‘Sunni Radicalism in the Middle East and the Iranian Revolution’, International Journal of Middle Eastern Studies 21 (1): 1–30.CrossRefGoogle Scholar
Skovgaard-Petersen, J. and Graf, B. (eds.) 2009. Global Mufti: The Phenomenon of Yusuf al-Qaradawi, London: Hurst.
Smith, B. P. 1977, Islam in English Literature, New York: Caravan Books.Google Scholar
Smith, D. 1977, Racial Disadvantage in Britain, London: Penguin.Google Scholar
Sonn, T. 2004. A Brief History of Islam, Oxford: Blackwell.Google Scholar
Southern, R. W. 1962. Western Views of Islam in the Middle Ages, Massachusetts: Harvard University Press.CrossRefGoogle Scholar
Southworth, J. 2005. ‘“Religion” in the 2001 Census for England and Wales’, Population, Space and Place 11: 75–88.CrossRefGoogle Scholar
Spalek, B. and Wilson, D. 2001. ‘Not just “visitors” to prisons: the experiences of Imams who work inside the penal system’, Howard Journal 40 (1): 3–13.CrossRefGoogle Scholar
Spellman, K. 2004. Religion and Nation: Iranian Local and Transnational Networks in Britain, Oxford: Berghahn Books.Google Scholar
Sporton, D., Valentine, G. and Nielsen, K. 2005. ‘Post-conflict identities: practices and affiliations of Somali refugee children’, www.identities.group.shef.ac.uk/pdfs/Briefing%20Somali%20Migration%20to%20the%20UK.pdf (accessed 10/1/08).Google Scholar
Stopes-Roe, M. and Cochrane, R. 1990. Citizens of this Country: The Asian British, Clevedon: Multilingual Matters.Google Scholar
Syed, A. 1984. Pakistan, Islam, Politics and National Solidarity, Lahore.Google Scholar
Taji-Farouki, S. 1996. A Fundamental Quest: Hizb al-Tahrir and the Search for the Islamic Caliphate, London: Grey Seal.Google Scholar
Taji-Farouki, S. 2000. ‘Islamists and the threat of Jihad: Hizb al-Tahrir and al-Muhajiroun on Israel and the Jews’, Middle Eastern Studies 36 (4): 21–46.CrossRefGoogle Scholar
Tarlo, E. 2005. ‘Reconsidering stereotypes: anthropological reflections on the jilbab controversy’, Anthropology Today 21 (6): 13–17.CrossRefGoogle Scholar
Tarlo, E. 2007a. ‘Hijab in London: metamorphosis, resonance and effects’, Journal of Material Culture 12 (2): 131–56.CrossRefGoogle Scholar
Tarlo, E. 2007b. ‘Islamic cosmopolitanism: the sartorial biographies of three Muslim women in London’, Fashion Theory 11 (2/3): 143–72.CrossRefGoogle Scholar
Taseer, A. 2005. ‘A British Jihadist’, www.prospect-magazine.co.uk/article_details.php?id=6992 (accessed 5/2/08).Google Scholar
Tayob, A. 1999. Islam in South Africa: Mosques, Imams, and Sermons, Gainesville: University Press of Florida.Google Scholar
Tibi, B. 2007. ‘The totalitarianism of Jihadist Islamism and its challenge to Europe and to Islam’, Totalitarian Movements and Political Religions 8 (1): 35–54.CrossRefGoogle Scholar
Tinker, C. 2006. ‘Islamophobia, social cohesion and autonomy: challenging the arguments against state funded Muslim schools in Britain’, Muslim Education Quarterly 23 (1&2): 4–19.Google Scholar
Turner, H. 1981. ‘The history of Islam's Mosques: a critical analysis’, Scottish Journal of Religious Studies. 2 (2): 135–50.Google Scholar
Tyerman, C. 2004. Fighting for Christendom: Holy War and the Crusades, Oxford University Press.Google Scholar
Vertigans, S. 2007. ‘Militant Islam and Weber's social closure: interrelated secular and religious codes of exclusion’, Contemporary Islam 1 (3): 303–21.CrossRefGoogle Scholar
Visram, R. 2002. Asians in Britain: 400 Years of History, London: Pluto.Google Scholar
Vitkus, D. 2001. ‘Trafficking with the Turk: English travelers in the Ottoman Empire during the early seventeenth century’, in Kamps, I. and Singh, J. (eds.), Travel Knowledge: European ‘Discoveries’ in the Early Modern Period, pp. 35–52.
Voll, J. 1983. ‘Renewal and reform in Islamic history: tajdid and islah’, in Esposito, J. (ed.), Voices of Resurgent Islam, Oxford University Press, pp. 32–47.Google Scholar
Waddy, C. 1990. The Muslim Mind, London: Grosvenor Books.Google Scholar
Walvin, J. 2005. ‘Black people in Britain’, in Tibbles, A. (ed.), Transatlantic Slavery: Against Human Dignity, Liverpool University Press, pp. 79–83.Google Scholar
Wardak, A. 2002. ‘The mosque and social control in Edinburgh's Muslim community’, Culture and Religion 3 (201–19).CrossRefGoogle Scholar
Ware, J. 2006. ‘MCB in the dock’, www.prospect-magazine.co.uk/article_details.php?id=7980 (accessed 26/11/2007).Google Scholar
Warraich, S. and Balchin, C. 2006. Recognising the Un-Recognised: inter-country cases and Muslim marriages and divorces in Britain, London: Women Living under Muslim Laws (WLUML).Google Scholar
Watt, W. M. 1972. The Influence of Islam on Medieval Europe, Edinburgh University Press.Google Scholar
Webster, C. 1997. ‘The construction of British “Asian” Criminality’, International Journal of the Sociology of Law 25 (1): 65–86.CrossRefGoogle Scholar
Weller, P. 2004. ‘Identity, politics and the future(s) of religion in the UK: the case of the religion questions in the 2001 decennial census’, Journal of Contemporary Religion 19 (1): 3–22.CrossRefGoogle Scholar
Weller, P. 2009. A Mirror for Our Times: The Rushdie Affair and the Future of Multiculturalism, London: Continuum.Google Scholar
Werbner, P. 1990. The Migration Process, Oxford: Berg.Google Scholar
Werbner, P. 1996a. ‘“Our blood is green”: cricket, identity and social empowerment among British Pakistanis’, in MacClancey, J. (ed.), Sport, Identity and Ethnicity, Oxford: Berg, pp. 87–111.Google Scholar
Werbner, P. 1996b. ‘Stamping the earth with the name of Allah : Zikr and the sacralizing of space among British Muslims’, Cultural Anthropology 11 (3): 309–38.CrossRefGoogle Scholar
Werbner, P. 2002a. Imagined Diasporas among Manchester Muslims, Oxford: James Currey Publishers.Google Scholar
Werbner, P. 2002b. Pilgrims of Love: The Anthropology of a Global Sufi Cult, London: Hurst.Google Scholar
Werbner, P. 2006. ‘Seekers on the Path: different ways of being a Sufi in Britain’, in Malik, J. and Hinnells, J. (eds.), Sufism in the West, London: Routledge, pp. 127–41.Google Scholar
Werbner, P. and Modood, T. (eds.) 1997. The Politics of Multiculturalism in the New Europe: Racism, Identity and Community, London: Zed Books.
Wetherell, M. 1993. Masculinity as Constructed Reality, Norway, Constructed Realities: Therapy, Theory and Research.Google Scholar
Wiktorowicz, Q. 2005. Racial Islam Rising: Muslim Extremism in the West, Oxford: Rowman & Littlefield Publishers, Inc.Google Scholar
Williams, R. 2008. ‘Civil and religious law in England: a religious perspective’, www.archbishopofcanterbury.org/1575 (accessed 17/4/08).Google Scholar
Wilson, A. 2006. Dreams, Questions, Struggles: South Asian Women in Britain, London: Pluto Press.Google Scholar
Winchester, D. 2008. ‘Embodying the faith: religious practice and the making of a Muslim moral habitus’, Social Forces 86 (4): 1753–80.CrossRefGoogle Scholar
Winter, T. J. 2004. ‘The poverty of fanaticism’, in Lumbard, J. (ed.), Islam, Fundamentalism, and the Betrayal of Tradition: Essays by Western Muslim Scholars, Indiana: World Wisdom pp. 283–94.Google Scholar
Wolff, P. 1968. The Awakening of Europe, London: Penguin.Google Scholar
Wolffe, J. 1993. ‘Fragmented universality: Islam and Muslims’, in Parsons, G. (ed.), The Growth of Religious Diversity: Britain from 1945. Volume 1 – Traditions, London: Routledge, pp. 133–72.Google Scholar
Wormald, P. 1982. ‘The age of Offa and Alcuin’, in Campbell, J. (ed.), The Anglo-Saxons, London: Phaidon, pp. 101–28.Google Scholar
Wynne-Jones, J. 2008. ‘Bishop warns of no-go zones for non-Muslims’, www.telegraph.co.uk/news/main.jhtml;jsessionid=DU51SAEZ4MGRZQFIQMGSFF4AVCBQWIV0?xml=/news/2008/01/06/nislam106.xml (accessed 14/1/08).Google Scholar
Yaqin, A. 2007. ‘Islamic Barbie: the politics of gender and performativity’, Fashion Theory 11 (2–3): 173–85.CrossRefGoogle Scholar
Yaqoob, S. 2007. ‘British Islamic political radicalism’, in Abbas, T. (ed.), Islamic Political Radicalism: A European perspective, Edinburgh University Press, pp. 279–94.Google Scholar
Yilmaz, I. 2004. ‘Marriage Solemnization among Turks in Britain: the emergence of a hybrid Anglo-Muslim Turkish Law’, Journal of Muslim Minority Affairs 24 (1).CrossRefGoogle Scholar
Zaman, M. Q. 2007. Ashraf Ali Thanawi: Islam in Modern South Asia, Oxford: Oneworld.Google Scholar
Zebiri, K. 2008. British Muslim Converts: Choosing Alternative Lives, Oxford: Oneworld.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • References
  • Sophie Gilliat-Ray, Cardiff University
  • Book: Muslims in Britain
  • Online publication: 05 June 2012
  • Chapter DOI: https://doi.org/10.1017/CBO9780511780233.017
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • References
  • Sophie Gilliat-Ray, Cardiff University
  • Book: Muslims in Britain
  • Online publication: 05 June 2012
  • Chapter DOI: https://doi.org/10.1017/CBO9780511780233.017
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • References
  • Sophie Gilliat-Ray, Cardiff University
  • Book: Muslims in Britain
  • Online publication: 05 June 2012
  • Chapter DOI: https://doi.org/10.1017/CBO9780511780233.017
Available formats
×