Book contents
- Frontmatter
- Contents
- List of Illustrations and Tables
- Preface and Acknowledgements
- Transliteration Conventions
- 1 Introduction
- 2 Landscape Studies: From Frame-and-Tame to Visceral Feeling
- 3 Historical Background to the Landscape of Methana
- 4 Conducting Fieldwork on Methana
- 5 Kinship, Marriage and the Transmission of Names and Property
- 6 The Productive Landscape
- 7 The Historical Landscape: Memory, Monumentality and Time-Depth
- 8 The Kinship Landscape
- 9 The Religious Landscape
- 10 Conclusions: A Greek Landscape from Within
- Glossary
- Notes
- References
- Index
1 - Introduction
Published online by Cambridge University Press: 04 May 2010
- Frontmatter
- Contents
- List of Illustrations and Tables
- Preface and Acknowledgements
- Transliteration Conventions
- 1 Introduction
- 2 Landscape Studies: From Frame-and-Tame to Visceral Feeling
- 3 Historical Background to the Landscape of Methana
- 4 Conducting Fieldwork on Methana
- 5 Kinship, Marriage and the Transmission of Names and Property
- 6 The Productive Landscape
- 7 The Historical Landscape: Memory, Monumentality and Time-Depth
- 8 The Kinship Landscape
- 9 The Religious Landscape
- 10 Conclusions: A Greek Landscape from Within
- Glossary
- Notes
- References
- Index
Summary
Methana is a rough and rocky place owing to its volcanic origin: it lacks any running drinkable water or flat land. The inhabitants practise agriculture on the slopes and ridges of the gentler foothills, stabilising the cultivable land with walls so that the rainwater does not carry it away.
(Miliarakis 1886, 207)Landscape as a concept and a practice was originally devised by artists. It has been ‘discovered’ as a topic of intense interest by academics in several disciplines: landscape history, for example, especially in the form of English landscape history, has an honourable academic pedigree. In archaeology the rise of surface survey has led in the last two decades or so to an emphasis on the ways in which settlements have appeared and disappeared in different landscapes. Geographers, too, have for many years investigated settlement patterns and land use in landscapes, both historically and synchronically. Social anthropologists, on the other hand, with their emphasis on humans as actors in a social milieu and on the organisation of social systems, have traditionally shown much less interest in landscapes, although the situation has changed in the last two decades.
Archaeologists have traditionally focused on ‘the site’: social anthropologists have likewise traditionally focused on its living equivalent, ‘the community’. Despite the development of surface survey in archaeology and the recognition of ‘the site’ as an inherently artificial construct, it has continued to be the mainstay of most archaeological thinking.
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- Information
- Meaning and Identity in a Greek LandscapeAn Archaeological Ethnography, pp. 1 - 8Publisher: Cambridge University PressPrint publication year: 2007