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6 - Other mothers: maternal ‘insouciance’ and the depopulation debate in Fiji and Vanuatu, 1890–1930

Published online by Cambridge University Press:  06 July 2010

Kalpana Ram
Affiliation:
Macquarie University, Sydney
Margaret Jolly
Affiliation:
Australian National University, Canberra
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Summary

There is no State womb, there are no State breasts, there is no real substitute for the beauty of individual motherhood.

(Saleeby 1909:32)

See that heathen mother stand

Where the sacred current flows

With her own maternal hands

Mid the wave her babe she throws

Send, Oh send, the bible there,

Lets its precept reach the heart;

She may then her children spare -

Act the tender mothers's heart,

(cited in Forbes 1986:WS-2)

It is impossible to convince a tough old hag that her method of childrearing is wrong. She considers herself a living witness to its excellence.

(Durrad in Rivers 1922:15).

Introduction

Maternity has often been proclaimed as a source of sameness and identification between women – we are all born of mothers, and although some of us cannot or do not become mothers, our being in a woman's body is often identified with its procreative potential. The identification of woman with the maternal has been implicated in many Western theories which purport to explain woman's essential condition – either our alleged universal subordination (Chodorow 1978; de Beauvoir 1972 (1949); Ortner 1974; Rosaldo and Lamphere 1974) or to explain and celebrate our difference from men (Gilligan 1982; Irigaray 1985; Kristeva 1980; Trebilcotl983).

Although maternity will, I imagine, continue to be a powerful factor in and a potent metaphor of women's identity and unity, what I consider here is rather how maternity has divided women – how class, race and nation have constituted us as ‘other mothers’.

Type
Chapter
Information
Maternities and Modernities
Colonial and Postcolonial Experiences in Asia and the Pacific
, pp. 177 - 212
Publisher: Cambridge University Press
Print publication year: 1998

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