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Chapter 4 - Dark Theology: Dissident Commerce, Gothic Capitalism, and the Spirit of Rock and Roll

from Part I - Music

Charlie Blake
Affiliation:
Liverpool Hope University
Christopher Partridge
Affiliation:
Lancaster University
Eric Christianson
Affiliation:
University of Chester
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Summary

…the demonic is originally defined as irresponsibility… It belongs to a space in which there has not yet resounded the injunction to respond; a space in which one does not yet hear the call to explain oneself…

(Derrida, 1995: 3)

Did you ever wake up to find

A day that broke your mind

Destroyed your notions of circular time?

It's just that demon life that's got you in its sway.

It's just that demon life that's got you in its sway.

(Jagger & Richards, “Sway,” 1971)

“Hello Satan,” I believe it's time to go.

(Johnson, “Me and the Devil Blues,” 1961)

Since its ascendancy in the early careers of Elvis Presley, Chuck Berry, and Little Richard, rock music in its various guises and through its endlessly mutating genres and sub-genres has flirted consistently with an ambiguity essential to both its cultural power and its performativity in the market-place. On the one hand, it has frequently been driven, at least ostensibly, by an aesthetic of dissent from whatever dominant ideological or cultural system is deemed to be in place. On the other hand, albeit with some notable exceptions, those involved in the generation and performance of music are invariably content to enjoy the fruit of their labors within the capitalist regime that enables their promotion and media deification. In this sense, deviance and defiance in Western popular music is generally diverted away from overtly political objectives and directed toward more ambivalent cultural targets. And in some cases—particularly within the genres of death metal, black metal, doom, and alternative country—the target has sometimes become explicitly religious, and indeed, theological.

Type
Chapter
Information
The Lure of the Dark Side
Satan and Western Demonology in Popular Culture
, pp. 74 - 86
Publisher: Acumen Publishing
Print publication year: 2009

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