My last Lecture was chiefly occupied with an examination of the ideas of the Absolute and the Infinite,—ideas which are indispensable to the foundation of a metaphysical Theology, and of which a clear and distinct consciousness must be acquired, if such a Theology is to exist at all. I attempted to shew the inadequacy of these ideas for such a purpose, by reason of the contradictions which to our apprehension they necessarily involve from every point of view. The result of that attempt may be briefly summed up as follows. We are compelled, by the constitution of our minds, to believe in the existence of an Absolute and Infinite Being,—a belief which appears forced upon us, as the complement of our consciousness of the relative and the finite. But the instant we attempt to analyse the ideas thus suggested to us, in the hope of attaining to a positive conception of the object denoted by them, we are on every side involved in inextricable confusion and contradiction.