Skip to main content Accessibility help
×
Hostname: page-component-586b7cd67f-l7hp2 Total loading time: 0 Render date: 2024-11-22T03:23:48.429Z Has data issue: false hasContentIssue false

VIII - Metaphysik Vigilantius (K3), 1794–1795 (complete) (Ak. 29: 943–1040)

Published online by Cambridge University Press:  05 May 2013

Karl Ameriks
Affiliation:
University of Notre Dame, Indiana
Steve Naragon
Affiliation:
Manchester College, Indiana
Get access

Summary

Remarks on metaphysics according to Baumgarten from the lectures of Prof. Kant for <pro> 1794/95

[Introduction]

(I)b Metaphysics belongs to the material part of philosophy, or rather contains that within itself, and therefore, since it presupposes actual objects, rests on laws, i.e., on grounds of cognition (principles <principiis>) of and about that which belongs to the existence of things. From it, therefore, is separated' the merely formal part of philosophy, or the laws of thinking expounded in logic, since the latter abstracts from the objects themselves. It is thereby already distinguished from mathematics, since this rests not, as philosophy, on laws of the cognition of things, but rather on concepts of things made through construction.

Metaphysical cognitions must therefore be cognitions simply of reason, thus arise a priori through pure concepts of reason, i.e., the principles <principia> or grounds of cognition are so constituted that one connects the necessity of what one cognizes with the cognition itself, and the concepts are directed at objects that not only are cognized independently of all experience, but that also can never possibly become an object of experience. E.g., God, freedom, immortality. They differ thus diametrically <e diametro> from all empirical appearances and principles derived therefrom: metaphysics thus has no a posteriori principles <principia>, but rather only a priori: they are given and are cognized through reason alone, but are not made.

Type
Chapter
Information
Publisher: Cambridge University Press
Print publication year: 1997

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×