Book contents
- Frontmatter
- Contents
- Introduction: Thirty red pills from Hermes Trismegistus
- Aren't we Living in a Disenchanted World?
- Esotericism, That's for White Folks, Right?
- Surely Modern Art is not Occult? It is Modern!
- Is it True that Secret Societies are Trying to Control the World?
- Numbers are Meant for Counting, Right?
- Wasn't Hermes a Prophet of Christianity who Lived Long Before Christ?
- Weren't Early Christians up Against a Gnostic Religion?
- The Imagination… You Mean Fantasy, Right?
- Weren't Medieval Monks Afraid of Demons?
- What does Popular Fiction have to do with the Occult?
- Isn't Alchemy a Spiritual Tradition?
- Music? What does that have to do with Esotericism?
- Why all that Satanist Stuff in Heavy Metal?
- Religion can't be a Joke, Right?
- Isn't Esotericism Irrational?
- Rejected Knowledge…: So you mean that Esotericists are the Losers of History?
- The Kind of Stuff Madonna Talks about – that's not Real Kabbala, is it?
- Shouldn't Evil Cults that Worship Satan be Illegal?
- Is Occultism a Product of Capitalism?
- Can Superhero Comics Really Transmit Esoteric Knowledge?
- Are Kabbalistic Meditations all about Ecstasy?
- Isn't India the Home of Spiritual Wisdom?
- If People Believe in Magic, isn't that just Because they aren't Educated?
- But what does Esotericism have to do with Sex?
- Is there such a Thing as Islamic Esotericism?
- Doesn't Occultism Lead Straight to Fascism?
- A Man who Never Died, Angels Falling from the Sky…: What is that Enoch Stuff all about?
- Is there any Room for Women in Jewish Kabbalah?
- Surely Born-again Christianity has Nothing to do with Occult Stuff like Alchemy?
- Bibliography
- Contributors to this Volume
- Index of Persons
- Index of Subjects
Doesn't Occultism Lead Straight to Fascism?
Published online by Cambridge University Press: 24 November 2020
- Frontmatter
- Contents
- Introduction: Thirty red pills from Hermes Trismegistus
- Aren't we Living in a Disenchanted World?
- Esotericism, That's for White Folks, Right?
- Surely Modern Art is not Occult? It is Modern!
- Is it True that Secret Societies are Trying to Control the World?
- Numbers are Meant for Counting, Right?
- Wasn't Hermes a Prophet of Christianity who Lived Long Before Christ?
- Weren't Early Christians up Against a Gnostic Religion?
- The Imagination… You Mean Fantasy, Right?
- Weren't Medieval Monks Afraid of Demons?
- What does Popular Fiction have to do with the Occult?
- Isn't Alchemy a Spiritual Tradition?
- Music? What does that have to do with Esotericism?
- Why all that Satanist Stuff in Heavy Metal?
- Religion can't be a Joke, Right?
- Isn't Esotericism Irrational?
- Rejected Knowledge…: So you mean that Esotericists are the Losers of History?
- The Kind of Stuff Madonna Talks about – that's not Real Kabbala, is it?
- Shouldn't Evil Cults that Worship Satan be Illegal?
- Is Occultism a Product of Capitalism?
- Can Superhero Comics Really Transmit Esoteric Knowledge?
- Are Kabbalistic Meditations all about Ecstasy?
- Isn't India the Home of Spiritual Wisdom?
- If People Believe in Magic, isn't that just Because they aren't Educated?
- But what does Esotericism have to do with Sex?
- Is there such a Thing as Islamic Esotericism?
- Doesn't Occultism Lead Straight to Fascism?
- A Man who Never Died, Angels Falling from the Sky…: What is that Enoch Stuff all about?
- Is there any Room for Women in Jewish Kabbalah?
- Surely Born-again Christianity has Nothing to do with Occult Stuff like Alchemy?
- Bibliography
- Contributors to this Volume
- Index of Persons
- Index of Subjects
Summary
Today, many people associate occultism with far-right politics, Fascism, and National Socialism. From a historical viewpoint, however, the relationship between occultism and politics is far more complex. Although a range of important studies have shown that this is the case, a distorted and historically ill-informed image persists even in present-day academic scholarship. To a large extent, this is due to the depiction of links between the Nazis and esotericism in popular culture, ranging from books, music, comics, and video games to Hollywood blockbuster movies. Some of these media were very influential in coining certain clichés about “Nazi occultism” and related subjects. These popular artefacts can be regarded as sedimentations of two general developments since the end of World War II. On the one hand, a genre of sensationalist literature has evolved especially since the 1960s, which developed many of the topoi that determine present-day popular culture: the alleged black magical rituals of the Nazis, their “occult” ideology, their adherence to Satanism, their hunt for the Holy Grail, their origin in secret societies, and so on. Two of the most famous representatives of this genre are Le matin des magiciens (The Morning of the Magicians) by Louis Pauwels and Jacques Bergier, published in 1960 and selling millions of copies, and the slightley less successful yet influential Spear of Destiny by Trevor Ravenscroft, published in 1972. Its ambivalent fetishisation of National Socialism notwithstanding, this genre is usually hostile towards the Nazis.
The other development, in contrast, can be classified as a kind of “esoteric neo-Nazism.” Since the 1950s, former Nazis and their sympathisers were coming to terms with the downfall of the Third Reich by combining older esoteric and recent New Age notions with Nazi revivalist ambitions. Instrumental in this process was a Viennese group surrounding Wilhelm Landig (1909-1997), Rudolf Mund (1920-1985), and Erich Halik (1926-1995). Landig and Mund had been members of the Waffen-SS and focused, among others, on the ideas of the Italian esotericist and fascist sympathiser Julius Evola (1898-1974) as well as on the Atlantis theories of Herman Wirth (1885-1981), who had been a founding member of the SS Ahnenerbe in 1935 and would publish in Landig's Volkstum Verlag after the war. While this demonstrates certain historical continuities, the fantastical ideas of the Vienna group were largely detached from facts.
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- Hermes ExplainsThirty Questions about Western Esotericism, pp. 225 - 231Publisher: Amsterdam University PressPrint publication year: 2019