Book contents
- Frontmatter
- Dedication
- Contents
- List of Figures and Tables
- Preface
- 1 Introduction
- Section 1 Theoretical Approaches
- Section 2 Empirical Investigations: East Asian Religions
- Section 3 Empirical Investigations: Southeast and South Asian Religions
- Section 4 Empirical Investigations: Japanese Religions in Europe and the Americas
- Section 5 Future Perspectives: Globalizing New Religions in a Postmodern World
- Index
- Publications / Global Asia
15 - The Significance of Sacred Places in the Proselytization of NRMs: Guarapiranga, a Sacred Place of the Church of World Messianity of Brazil
Published online by Cambridge University Press: 20 November 2020
- Frontmatter
- Dedication
- Contents
- List of Figures and Tables
- Preface
- 1 Introduction
- Section 1 Theoretical Approaches
- Section 2 Empirical Investigations: East Asian Religions
- Section 3 Empirical Investigations: Southeast and South Asian Religions
- Section 4 Empirical Investigations: Japanese Religions in Europe and the Americas
- Section 5 Future Perspectives: Globalizing New Religions in a Postmodern World
- Index
- Publications / Global Asia
Summary
Abstract
Some Japanese NRMs, such as Perfect Liberty Kyōdan, World Messianity, Sūkyō Mahikari, are well-known for their gigantic sacred places. A common element among these sacred places is the pursuit of beauty. Scattering traditional or novel (sometimes bizarre) buildings and structures, these sacred places appropriate Japanese aesthetics. The Church of World Messianity is a Japanese new religion that started proselytization in 1955. The religion established its sacred place, Guarapiranga, in the suburb of Sao Paulo in 1995. Since then numerous people, not only its followers but also non-Messianity followers, have visited Guarapiranga. This paper examines the significance of this gigantic and well-maintained sacred place or the propagation and internalization of the doctrine by followers.
Keywords: Church of World Messianity, sacred places, Guarapiranga, proselytization, Japanese aesthetics, Japanese NRMs
Introduction
Some of the new religious groups in Japan, including Perfect Liberty Kyōdan, Church of World Messianity [Sekai Kyūsei Kyō] and Sūkyō Mahikari, are well-known for their huge sacred places. A common element among these sacred places is beauty. The sacred places, which combine traditional or novel (or sometimes even bizarre) buildings with natural scenery, cleverly apply a Japanese aesthetic of beauty. The Church of World Messianity (hereinafter called Messianity) is a Japanese new religion known for its practice of jōrei, meaning ‘purification of the spirit’ in Japanese, the foundation of all its activity.
Messianity has actively been proselytizing in Brazil since 1955. According to a census in 2000 (IBGE N.d.), the number of its followers is 109,310. There are 410,000 according to Messianity's website in Japan (Izunome 2008).
In 1995, Messianity founded its extensive and well-maintained sacred place, Guarapiranga, in the suburbs of Sao Paulo. Many Brazilians, both adherents and non-Messianity followers, have visited the site since then. Messianity calls the 320,000 m2 site beside Lake Guarapiranga ‘heaven on earth’ [paraiso terestre], and ‘sacred place’ [solo sagrado]. It is a space that incorporates natural features such as the lake and forest. A woman in her 30s who visited there told me it is ‘Beautiful, just beautiful! I have no words to explain’. Many followers responded in the same way when asked about their impressions on visiting Guarapiranga for the first time.
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- Globalizing Asian ReligionsManagement and Marketing, pp. 317 - 334Publisher: Amsterdam University PressPrint publication year: 2019