Book contents
- Frontmatter
- Dedication
- Contents
- List of Figures and Tables
- Preface
- 1 Introduction
- Section 1 Theoretical Approaches
- Section 2 Empirical Investigations: East Asian Religions
- Section 3 Empirical Investigations: Southeast and South Asian Religions
- Section 4 Empirical Investigations: Japanese Religions in Europe and the Americas
- Section 5 Future Perspectives: Globalizing New Religions in a Postmodern World
- Index
- Publications / Global Asia
7 - Asian NRMs Are Not All Success Stories The Demise of the Global Dream of Malaysia’s Arqam
Published online by Cambridge University Press: 20 November 2020
- Frontmatter
- Dedication
- Contents
- List of Figures and Tables
- Preface
- 1 Introduction
- Section 1 Theoretical Approaches
- Section 2 Empirical Investigations: East Asian Religions
- Section 3 Empirical Investigations: Southeast and South Asian Religions
- Section 4 Empirical Investigations: Japanese Religions in Europe and the Americas
- Section 5 Future Perspectives: Globalizing New Religions in a Postmodern World
- Index
- Publications / Global Asia
Summary
Abstract
This chapter examines the experience of Arqam, an Islamic NRM which emerged in Malaysia in the 1960s, then became so successful at the national and international levels, (with members recruited from various countries in Europe, Africa and Asia), that it was eventually banned and dismantled in the late 1990s at the pinnacle of its success, when it was accused of aiming to take over the government. By focusing on shared mechanisms of contention rather than, say, the uniqueness of the movement, such an approach opens up a broader array of theories, and comparative empirics, for studying successful and failed movements and gives equal weight to the dominant and the dominated, which is needed to explain them
Keywords: Arqam, dakwah, failed NRMs, business strategy, Malaysian politics, social movements
This chapter focuses on the rise and fall of a Malaysian Islamic movement, Arqam, and in doing so, contributes three unusual perspectives: Islamic movements in Asia, (in this case, one of revitalization of a traditional religion), a global religious movement originating from a developing economy, Malaysia, and finally a case of failure.
A cursory browsing of digital and paper-based material on Asian globalized religious movements reveals the fact that the successful examples, especially new religious movements (NRMs), are overwhelmingly from Japan. Their success is often explained with reference to their style of organization which is highly corporate in nature and is measured, along with membership size, by their global reach made possible by good management, leadership, and a compact internal bureaucracy. Some well-known Japan specialists – local and foreign – have noted the parallels between Japanese multinational corporations (MNCs) and the Japanese NRMs (Matsunaga 2000; Nakamaki 1991, 2003; Smith 2008), which began to expand their international push around the same time, in the 1970s. Hence an epistemological focus on organization theory is now emerging more strongly in studies of NRMs to explain their success, as indeed was revealed in the case of Japanese NRMs. However, the task of accumulating sufficient and relevant ethnographic detail on organizational structures of each of the NRMs is not an easy one, especially if questions are asked about accounting and finance systems.
- Type
- Chapter
- Information
- Globalizing Asian ReligionsManagement and Marketing, pp. 139 - 162Publisher: Amsterdam University PressPrint publication year: 2019