Book contents
- Frontmatter
- Contents
- List of Figures
- List of Tables
- List of Contributors
- Foreword: What Does Trauma Do?
- Acknowledgments
- Introduction An Anthropology of the Effects of Genocide and Mass Violence
- Part I Private and Public Memory
- Part II Symptom and Syndrome
- Part III Response and Recovery
- 11 The Chaplain Turns to God
- 12 Acehnese Women’s Narratives of Traumatic Experience, Resilience, and Recovery
- 13 Rwanda’s Gacaca Trials
- 14 Pasts Imperfect
- 15 Atrocity and Non-Sense
- 16 Growing Up on the Front Line
- 17 The Role of Traditional Rituals for Reintegration and
- Commentary Wrestling with the Angels of History
- Index
- References
16 - Growing Up on the Front Line
Coming to Terms with War-Related Loss in Gonagala, Sri Lanka
Published online by Cambridge University Press: 05 November 2014
- Frontmatter
- Contents
- List of Figures
- List of Tables
- List of Contributors
- Foreword: What Does Trauma Do?
- Acknowledgments
- Introduction An Anthropology of the Effects of Genocide and Mass Violence
- Part I Private and Public Memory
- Part II Symptom and Syndrome
- Part III Response and Recovery
- 11 The Chaplain Turns to God
- 12 Acehnese Women’s Narratives of Traumatic Experience, Resilience, and Recovery
- 13 Rwanda’s Gacaca Trials
- 14 Pasts Imperfect
- 15 Atrocity and Non-Sense
- 16 Growing Up on the Front Line
- 17 The Role of Traditional Rituals for Reintegration and
- Commentary Wrestling with the Angels of History
- Index
- References
Summary
On the night of September 18, 1999, a platoon of the Liberation Tigers of Tamil Eelam (also known as the LTTE or Tamil Tigers), armed with scythes and machetes, quietly crossed the rice paddies that separate the largely Tamil district of Batticaloa from the ethnically diverse district of Ampara, in eastern Sri Lanka. Moving through the paddies toward the Sinhalese farming village of Gonagala, the Tigers split into two groups, one composed solely of men, the other of both male and female cadres. As the two groups approached the houses closest to the edge of the rice fields, the villagers slept, unaware of the massacre that was about to unfold.
By morning, fifty-four people had been murdered, including twelve children. According to survivors, the group of male Tigers only killed men, while female Tigers were actively involved in the killing of women and children. In one house, twenty people had been participating in a religious ritual to mark the death of another villager three months earlier; all but one person in the house were killed during the attack, including nine members of a single family.
After the massacre, many families, particularly those living closest to the border, began leaving their homes at night, afraid of another attack.
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- Chapter
- Information
- Genocide and Mass ViolenceMemory, Symptom, and Recovery, pp. 359 - 368Publisher: Cambridge University PressPrint publication year: 2014