Book contents
- Frontmatter
- Contents
- Edelgard Else Renate Conradt DuBruck
- Preface I
- Preface II
- Essays
- Wellness Guides for Seniors in the Middle Ages
- Sources and Meaning of the Marian Hemicycle Windows at Évreux: Mosaics, Sculpture, and Royal Patronage in Fifteenth-Century France
- Re-Writing Lucretia: Christine de Pizan's Response to Boccaccio's De Mulieribus Claris
- Vernacular Translation and the Sins of the Tongue: From Brant's Stultifera Navis (1494) to Droyn's La Nef des folles (c.1498)
- La Celestina: ¿Philocaptio o apetito carnal?
- “As Olde Stories Tellen Us”: Chivalry, Violence, and Geoffrey Chaucer's Critical Perspective in The Knight's Tale
- Portrait d'une carrière extraordinaire: Bertrand Du Guesclin, chef de guerre modèle, dans la Chronique anonyme dite des Cordeliers (c.1432)
- Humanismo en la Corona de Aragón: el Manuscrito 229 de la Biblioteca Nacional de Francia
- False Starts and Ambiguous Clues in François Villon's Testament (1461)
- Reassessing Chaucer's Cosmological Discourse at the End of Troilus and Criseyde (c.1385)
- Down to Earth and Up to Heaven: The Nine Muses in Martin Le Franc's Le Champion des Dames
- Guillaume Hugonet's Farewell Letter to His Wife on April 3, 1477: “My Fortune Is Such that I Expect to Die Today and to Depart this World”
- Fifteenth-Century Medicine and Magic at the University of Heidelberg
Sources and Meaning of the Marian Hemicycle Windows at Évreux: Mosaics, Sculpture, and Royal Patronage in Fifteenth-Century France
from Essays
Published online by Cambridge University Press: 12 September 2012
- Frontmatter
- Contents
- Edelgard Else Renate Conradt DuBruck
- Preface I
- Preface II
- Essays
- Wellness Guides for Seniors in the Middle Ages
- Sources and Meaning of the Marian Hemicycle Windows at Évreux: Mosaics, Sculpture, and Royal Patronage in Fifteenth-Century France
- Re-Writing Lucretia: Christine de Pizan's Response to Boccaccio's De Mulieribus Claris
- Vernacular Translation and the Sins of the Tongue: From Brant's Stultifera Navis (1494) to Droyn's La Nef des folles (c.1498)
- La Celestina: ¿Philocaptio o apetito carnal?
- “As Olde Stories Tellen Us”: Chivalry, Violence, and Geoffrey Chaucer's Critical Perspective in The Knight's Tale
- Portrait d'une carrière extraordinaire: Bertrand Du Guesclin, chef de guerre modèle, dans la Chronique anonyme dite des Cordeliers (c.1432)
- Humanismo en la Corona de Aragón: el Manuscrito 229 de la Biblioteca Nacional de Francia
- False Starts and Ambiguous Clues in François Villon's Testament (1461)
- Reassessing Chaucer's Cosmological Discourse at the End of Troilus and Criseyde (c.1385)
- Down to Earth and Up to Heaven: The Nine Muses in Martin Le Franc's Le Champion des Dames
- Guillaume Hugonet's Farewell Letter to His Wife on April 3, 1477: “My Fortune Is Such that I Expect to Die Today and to Depart this World”
- Fifteenth-Century Medicine and Magic at the University of Heidelberg
Summary
Valois Patronage and the Lady Chapel at Évreux
At the Cathedral of Notre Dame, Évreux, the stained glass gracing the Lady Chapel represents the culmination of a century of Valois artistic patronage manifested at the ancient See of the Norman Eure. Erected and glazed with funds provided by King Louis XI (1423–83), the chapel and its decoration remain in the twenty-first century a unique religious and political ensemble of fifteenth-c. French art. What becomes notable is that the glazing campaign presents king, dynasty, Church, and piety in a visual expression of contemporary religious mentality within the emerging national monarchy of later medieval France (fig. 1). During the biennium of 1467–69, four ateliers of glaziers worked at Évreux under the direction of Jean Balue, the royal bishop, who had been appointed by the king through Gallican privilege, par droit régal. Stained-glass artists glazed the nine Gothic bays of the Lady Chapel in order to commemorate the Coronation of Louis XI held on Assumption Day, 15 August 1461, at Rheims. The event was symbolized in a dazzling fifteenth-c. scene of coronation, portraying king, peers, and heraldry within the fleur-de-lis tympana of the four sanctuary bays of the Chapel. Beneath this brilliant apparatus stand thirty-two devotional images representing the Public Life of Christ: King Louis XI had become Christ's earthly image in the Sacre, which concluded with the great acclamation of Laudes regiae.
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- Fifteenth-Century Studies , pp. 17 - 34Publisher: Boydell & BrewerPrint publication year: 2007