Skip to main content Accessibility help
×
Hostname: page-component-78c5997874-4rdpn Total loading time: 0 Render date: 2024-11-03T00:46:23.714Z Has data issue: false hasContentIssue false

The Evolution of Madani: How Is 2.0 Different from 1.0?

Published online by Cambridge University Press:  26 March 2024

Mohd Faizal Musa
Affiliation:
ISEAS - Yusof Ishak Institute and National University of Malaysia
Get access

Summary

EXECUTIVE SUMMARY

  • In 1995, then Finance Minister and Deputy Prime Minister Anwar Ibrahim introduced “Masyarakat Madani” as his proposed economic framework for Malaysia. The term was heavily debated among scholars and politicians across all parties and ideologies. It was often argued that Madani was an effort to limit the rise of political Islam.

  • Following Anwar Ibrahim's dismissal from government in 1998, Madani came to be more narrowly redefined as “civil society”. However, Anwar’s supporters, known as the “Anwarinas”, strove to keep the spirit of Madani alive and continued to promote its ideals of social justice, democratic values and inclusivity. They were encouraged further by the fall of Barisan Nasional from federal power in the 14th General Election in 2018.

  • After Anwar Ibrahim became Malaysia’s tenth Prime Minister in 2022, he reintroduced Madani as a framework for the country, to be implemented in various sectors. Anwar Ibrahim likely received help from scholars such as Ziauddin Sardar, as reflected in his election manifesto, Script for a Better Malaysia. This time around, the core component of Madani is Maqasid Al-Shariah, or the higher objectives of sharia.

  • In that sense, Madani is now arguably more an expression of what may be called post-Islamism. For it to succeed, however, it will have to counteract the growing power of the conservatives and Islamists. This may be an uphill battle, given that a key component party of the unity government—UMNO—is facing several allegations of corruption.

Type
Chapter
Information
The Evolution of Madani
How Is 2.0 Different from 1.0?
, pp. vii - viii
Publisher: ISEAS–Yusof Ishak Institute
Print publication year: 2023

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×