Book contents
- Frontmatter
- Contents
- GENERAL INTRODUCTION
- INTRODUCTION TO VOLUME
- CHRONOLOGY OF THE LIFE AND MAJOR WORKS OF ANDREW LANG
- A NOTE ON THE TEXT
- ACKNOWLEDGEMENTS
- 1 THE METHOD OF FOLKLORE
- 2 ANTHROPOLOGY AND FOLKLORE
- 3 FAIRY TALES
- 4 ANTHROPOLOGY, AND THE ORIGINS OF RELIGION
- ‘Anthropology and Ancient Literature’, The Academy (10 March 1883)
- ‘Fetichism and the Infinite’, Custom and Myth (1884)
- ‘Anthropology and Religion’ I, The Making of Religion, 2nd edition (1900)
- ‘On Religion’, from The Making of Religion, 2nd edition (1900)
- ‘Science and Superstition’, Magic and Religion (1901)
- ‘First-Fruits and Taboos’, Magic and Religion (1901)
- ‘Australian Problems’, Anthropological Essays Presented to Edward Burnett Tylor in Honour of his 75th Birthday (1907)
- 5 ANTHROPOLOGY AND PSYCHICAL RESEARCH
- 6 PSYCHICAL RESEARCH
- APPENDIX I: NAMES FREQUENTLY CITED BY LANG
- APPENDIX II: ETHINIC GROUPS CITED BY LANG
- EXPLANATORY NOTES
- Index
‘Science and Superstition’, Magic and Religion (1901)
from 4 - ANTHROPOLOGY, AND THE ORIGINS OF RELIGION
Published online by Cambridge University Press: 25 October 2017
- Frontmatter
- Contents
- GENERAL INTRODUCTION
- INTRODUCTION TO VOLUME
- CHRONOLOGY OF THE LIFE AND MAJOR WORKS OF ANDREW LANG
- A NOTE ON THE TEXT
- ACKNOWLEDGEMENTS
- 1 THE METHOD OF FOLKLORE
- 2 ANTHROPOLOGY AND FOLKLORE
- 3 FAIRY TALES
- 4 ANTHROPOLOGY, AND THE ORIGINS OF RELIGION
- ‘Anthropology and Ancient Literature’, The Academy (10 March 1883)
- ‘Fetichism and the Infinite’, Custom and Myth (1884)
- ‘Anthropology and Religion’ I, The Making of Religion, 2nd edition (1900)
- ‘On Religion’, from The Making of Religion, 2nd edition (1900)
- ‘Science and Superstition’, Magic and Religion (1901)
- ‘First-Fruits and Taboos’, Magic and Religion (1901)
- ‘Australian Problems’, Anthropological Essays Presented to Edward Burnett Tylor in Honour of his 75th Birthday (1907)
- 5 ANTHROPOLOGY AND PSYCHICAL RESEARCH
- 6 PSYCHICAL RESEARCH
- APPENDIX I: NAMES FREQUENTLY CITED BY LANG
- APPENDIX II: ETHINIC GROUPS CITED BY LANG
- EXPLANATORY NOTES
- Index
Summary
We all know what we mean by science; science is ‘organised common sense.’ Her aim is the acquisition of reasoned and orderly know ledge. Presented with a collection of verified facts, it is the part of science to reduce them to order, and to account for their existence in accordance with her recognised theory of things. If the facts cannot be fitted into the theory, it must be expanded or altered; for we must admit that, if the facts are verified, there is need for change and expansion in the theory. The ‘colligation’ of facts demands hypotheses, and these may not, at the moment of their construction, be verifiable. The deflections of a planet from its apparently normal course may be accounted for by the hypothesis of the attraction of another heavenly body not yet discovered. The hypothesis is legitimate, for such bodies are known to exist, and to produce such effects. When the body is discovered, the hypothesis becomes a certainty. On the other hand, the hypothesis that some capricious and conscious agency pushed the planet into deflections would be illegitimate, for the existence of such a freakish agency is not demonstrated. Our hypotheses then must be consistent with our actual knowledge of nature and of human nature, and our conjectured causes must be adequate to the production of the effects. Thus, science gradually acquires and organises new regions of knowledge.
Superstition is a word of much less definite meaning. When we call a man ‘superstitious’ we usually mean that evidence which satisfies him does not satisfy us. We see examples daily of the dependence of belief on bias. One man believes a story about cruelties committed by our adversaries; another, disbelieving the tale, credits a narrative about the misconduct of our own party. Probably the evidence in neither case would satisfy the historian, or be accepted by a jury. A man in a tavern tells another how the Boers, retreating from a position, buried their own wounded. ‘I don't believe that,’ says the other. ‘Then you are a pro-Boer.’
- Type
- Chapter
- Information
- The Edinburgh Critical Edition of the Selected Writings of Andrew LangAnthropology, Fairy Tale, Folklore, The Origins of Religion, Psychical Research, pp. 207 - 215Publisher: Edinburgh University PressPrint publication year: 2015